Saul confessed Jesus as his Lord, was called "brother" and then baptized ...
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead
Saul never said "
Lord Jesus" with his mouth, confessing Jesus as 'His Lord' with his mouth until after he entered
into the city and was baptized with the Holy Spirit inside the city. And Saul was Ananias' Jewish brother and carried a letter in his hand from the High Priests to other Jewish brothers in the city authorizing Saul to arrest Christians. Plus, Saul was led into the city by other Jewish brothers wanting to do that very thing (arrest Christians). "Brother" in this context was being used as in a fellow Jew. Just as "Lord" was being used by Saul to inquire if the voice was the voice of God.
Saul did NOT confess with his mouth "
the Lord Jesus" while on the road outside of Damascus. You did not quote Scripture where Lord Jesus came out of Saul's mouth. He replied to the voice as "Lord" (not Lord Jesus) both before and after he heard the voice say he was "Jesus" while he was still blind and could not see and being led by persecutors. Per the verse you posted above, and as I've been pointing out all along, Saul was not saved while outside of Damascus because (among other reasons) he did not say "Lord Jesus" nor had he obeyed yet what Jesus told him he must do (go inside the city) nor was he baptized with the Holy Spirit of God outside the city (a requirement under this site's SoF for "genuine believers").
You didn't answer my question, you provided proof Saul was not saved until he really did confess with his mouth Jesus is His Lord. And you proved Biblically that Judas was not saved by Peter's confession too. Plus you implied you don't actually affirm what constitutes a "genuine believer" within this site by not answering my question.
Additionally, per Paul's own testimony to King Agrippa:
Acts 26:11-12, 19-20 (NKJV) And I [Saul] punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities. “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, “Therefore, King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles ...
There are at least three testimonies made by Paul himself that condradict your claim that Saul was converted while outside the city of Damascus (versus inside the city after obeying the things he must do including being baptized/indwelt with the Holy Spirit of God):
1. He was occupied with authority for the persecution of Christians until he traveled "
to Damascus", not to some point just outside Damascus as you are claiming. As he entered the city being still led by those seeking to persecute/arrest Christians.
Acts 22:11 (NKJV) And since I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.
It could not be stated more clearly. Saul was led by the hand of those who were with him as he came into Damascus.
2. He declared Jesus Christ "
first to those in Damascus", not first to those outside of Damascus who were journeying with him.
3. He did not disobey the things he was told he "must do" in his vision. He went "into the city" and was baptized with the Holy Spirit inside the city.
As to your point about Saul being called a "brother" by Ananias. Saul and other Jews routinely addressed fellow Jews as "brothers" whether they were following Jesus Christ as Lord or killing Christians. Ananias and Saul were Jewish brothers (under the Law) well before Saul's conversion (and after too). For an example see how Paul addressed the mob of Jews in Jerusalem wanting to kill him for converting Jewish brothers to Christians:
Acts 22:1, 5 (NKJV) “Brethren and fathers, hear my defense before you now.” ... as also the high priest bears me witness, and all the council of the elders, from whom I also received letters to the brethren, and went to Damascus to bring in chains even those who were there to Jerusalem to be punished.
Ananias was a brother in good standing with the Jewish brothers in Damascus. The authority for Saul to arrest Christians was written to those Jewish brothers.
Acts 22:12 (NKJV) “Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there,
Paul's witness is that he made it "
to Damascus" as a persecutor of Christians, not to some spot outside of Damascus then converted before he made it to the street address inside the city and was baptized with the Holy Spirit. Not to mention that Ananias addressed Saul as a "brother" before Saul was filled with the Holy Spirit.
Which is really the fundamental question necessary to defend your OP's claim ("Judas Iscariot: Saved for a while") under this sites Statement of Faith concerning genuine believers.
One more time; Do you affirm that "genuine believers are born again by the Holy Spirit of God, and are indwelt, baptized into the body of Christ"; Yes or no?
[That's from the SoF. You should really be able to affirm Yes to this question if you really believe it, rather than avoiding answering it.]
Note that under the policy and rules of A&T forum, avoiding answering this question weakens your 'case' in this thread claiming ("Judas Iscariot:Saved for a while"). Plus it implies that you do not really affirm this sites' SoF on what constitutes a "genuine believer".
I can lead you to what the scriptures say:
And you can answer people's questions rather than avoiding answering them, too. Will you answer:
Yes or no; Are genuine believers born again by the Holy Spirit of God and indwelt, baptized into the body of Christ?