Jethro Bodine
Member
Upset? How? No circular reasoning, here. I just read the plain words of scripture. I repented of these gymnastics that many Christians go through to make plain scripture not mean what it so plainly says. When I did that the truth had another growth spurt in my life.You do realize that I suspect the same of you, right? You asked me to show your circular reasoning to you earlier. I did and it upset you.
No.Here it is relative to The Word to Smyrna:
1. Do you think saved people go to the LoF? If so, how so because it's an oxymoron?
Yes.Do you think once-saved people go to the LoF?
The Biblical narrative ends with Revelation. How can I possibly share from the Bible something from a period of time that is not covered by the Bible? You're grasping at straws. Just stick with the passages that are in the Bible and what they so plainly say, as I'm doing.If so, show me the Biblical example of just such a person described in Rev 2 preferably since you brought it up.
"Be faithful until death, and I will give you the crown of life. 11 'He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death.'" (Revelation 2:10-11 NASB)2. Where do you find "warning(s)" in this Rev 2 prophesy?
Are you insisting that Jesus is saying, "be faithful, or be unfaithful, it doesn't matter, I'm giving you the crown of life anyway. And, overcome, or don't overcome, it doesn't matter, you're not going to be hurt by the second death either way."
This is the exact spinning of scripture that drives honest, convicted unbelievers crazy. It's ridiculous and unfair, even deceitful, and we the church need to stop doing this. I was called on the carpet about it and I repented. I invite my fellow brothers and sisters to do the same for the sake of Jesus Christ and his witness in the world.
So, you're saying that even if I don't remain faithful until death and don't overcome, denying Christ, I still get to have the salvation that I received by acknowledging, not denying, the name of Christ? That is truly a man-made fantasy. Of course fallen flesh wants to hear that.As always, Jesus simply stated the facts. In this case, some present facts in Smyrna and future facts.
I don't find:
I warn you that; The one who has an ear, let him hear what the Spirit says to the churches ELSE you become unsaved.
Yes....unsaved through a denial of Christ. Through a trampling of the blood of Christ that sanctified you (Hebrews 10:26-30 NASB).Or
I warn you that; The one who conquers will never be harmed by the second death ELSE you become unsaved.
Yes....unsaved by caving in under the duress of imprisonment and, thus, denying Christ and the faith.Or certainly not;
I warn you that; Do not be afraid of the things which you are about to suffer. ELSE you become unsaved
Yes, persecution will test you to see if you will deny the faith. Jesus said in Luke 8:13 NASB / Mark 4:17 NASB that happens. People 'believe for a while' but when trouble and persecution come they fall away because they had no firm root. The testing showed them to not have firm root, not to have not root at all as OSAS claims is true of fallen people.Or certainly not;
I warn you to;
Behold, the devil is about to throw some of you into prison so that you may be tested, and you will experience affliction ten days
ELSE you become unsaved.
Yes...unsaved through a denial of Christ and his faith.Or even;
I warn you;
Be faithful until death, and I will give you the crown of life.
ELSE you become unsaved
I'm surprised that you do not understand what logical negation is. If I tell you you can drive my car if you do your homework that obviously means you can not drive my car if you do not do your homework.But that's simply the difference between the way I study Scripture and they way you post about it circularly. If Jesus had said "I warn you to be faithful until death, and I will give you the crown of life ELSE you will loss the salvation I gave you in the first place, you'd have a Biblical case.
It's interesting that nobody seems to be able to explain--if OSAS is true--how the unmerciful servant could be forgiven (the passage says that he was), but then lose that forgiveness through his own careless contempt for the forgiveness he had received.One you'd need to reconcile with Jesus knowing His own though (past, present and future). And you'd need to show an example of it occurring, preferably. I know of to many Biblical cases where saved people did not have the full faith in God they should have, yet God disciplined them in love anyway. Moses being just one of many examples.
You still have not shown my argument to be circular. Spell it out. Like I did to show your argument as circular.As it stands now, however, you keep making a circular case and false accusations about the OSAS case.
Mercy is what saves us from the just payment of our sins. Grace, on the other hand, is what we are given to now walk in holiness. We were not given grace to now sin freely. We were given grace to walk in holiness. Grace is the unmerited favor of God to do what we once could not do. So, if saying sin doesn't matter since we now have God's grace, how does that not make grace a license to sin? That's actually contrary to what grace is--the power to NOT sin. If thinking grace allows us to sin, how is that not making grace a license to sin, instead of grace being a license to be holy?...false accusations such as the one above or that OSAS is an attempt to build a "license to sin".
Then prove to me that when someone says, "you can have a piece of pie if you eat your dinner" that in no way means you will not get a piece of pie if you don't eat your dinner.Again, your posts like the one above have entertainment value, but as to any logical proof of anti-OSAS, there's nothing to them.
This reminds me of when Jesus talked about the world being more wise than his own people. What I mean is, you can't expect honest people--saved, or unsaved--to somehow accept that when someone says 'you will have this if you do this' that it doesn't really mean that 'if you don't do this, you won't have this'.
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