Jethro Bodine
Member
JLB, what sinful work of the law did you do to get the Holy Spirit, believing? Shame on you!The only reason you're purified is (because) of the holy spirit JLB.
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
JLB, what sinful work of the law did you do to get the Holy Spirit, believing? Shame on you!The only reason you're purified is (because) of the holy spirit JLB.
Glad to. Jesus was using an agricultural metaphor to make a point. Branches that aren't producing fruit are cut off and burned up, because they aren't useful to the tree. There is nothing there to indicate eternal fire. I'm amazing at all the assumption going on.Feel 'Free' to explain how branches that are in the root by faith are then cut out of the root because of unbelief?
That is wrong. There are 2 types of inheritance in Scripture. One type refers to salvation; the other refers to rewards for faithful service.And remember, scripture shows us that there is no salvation outside of the inheritance, the root, so we know this is not talking about merely losing kingdom privilege.
JLB, what sinful work of the law did you do to get the Holy Spirit, believing? Shame on you!
What you don't understand is the argument is that man all by himself, in and of himself, can't make salvation happen. That hardly means he can't possibly play any part whatsoever in receiving a salvation that can only happen if God grants it.
How does salvation only happening if God grants it make it so that there is absolutely nothing a person can do, or has to do, in order to receive it? You're saying since my cat can't possibly give himself his own bath in the family bathtub that there is no cooperation or will required on his part to get that bath. That is just plain ridiculous. Explain this strange logic.
I never said it was. In fact, Paul was clear about it by contrasting faith and works. Believers ARE justified by faith (Rom 5:1).If we were arguing that faith is somehow like the work that Paul says can not justify you'd have a point. But that's simply not the argument.
Uh, OSAS isn't an entity that claims anything. OSAS is a statement of fact, from Scripture. Salvation cannot be lost, or there would be at least 1 verse that plainly says so. Yet, there isn't any verse that says so. All you non-OSASers have is assumption.Believing is NOT a work of the law that OSAS should claim that it is among the works that man does that can not justify.
No it doesn't. Believing what God promises in NO WAY earns anything. Don't you understand Paul's clear message in Rom 4:4,5?The mistake OSAS makes is to think that if we 'do' the believing that means we are trying to earn our own salvation.
Of course I can't, because none of this is true. Who do you know who believes this?But please show me where believing is included in the works that a man does that Paul says have no power to justify. Can you at least show me an implication that believing is included in the things that I 'do' that can not justify?
Don't misunderstand. Effort is for naught if it done for the purpose of trying to be justified by that effort, not simply because it is done. This is the distinction that OSAS fails to factor in properly to Paul's grace/works teaching.All of our effort is for naught and is just human good ready to be burned up.
The mistake you are making is thinking that just because a person knows they have to have a faith that produces actual work and then purposely moves his rear end to produce that work that that means he can't possibly have been motivated by faith in Christ to do that. That is horribly narrow mined thinking at best. Downright judgmental at worse.It is serious business, because if the believer thinks that these verses are about maintaining salvation all the "fruit" is from the wrong motivation and from our own efforts and is human good. It will all be burned up. And the believer cannot produce "divine good works."
You've jumped from chewing without swallowing to an eternal fire. Except that the passage doesn't indicate any of that.The "we" must refer to the writer plus his audience, which is saved believing Jews. And he makes that clear from this: after having received the epignosis of gospel doctrine. That cannot refer to an unbeliever, because they have not ever received epignosis gospel doctrine.
Again, one of the problems was that a number of Jewish believers had returned to animal sacrifice and following the Law. And the writer was telling them, look, there is no more sacrifice for sin in the Law. Christ fulfilled the Law by becoming the perfect once and for all sacrifice (Heb 9:12).
I believe this is a clear warning to those believers who have returned to the Law and sacrifices. They will face the mighty hand of God in discipline. And the writer makes clear what kind of discipline God will meter out: scourging (skinning alive with a whip). Of course not literally, but figuratively is sure means that the believer won't be very comfortable.
[QUOTE\]Esthio was used by the Greeks to describe eating but never swallowing the food. Chewing forever, but never swallowing. A reference to the fire that burns forever but does not consume. And that is reserved for a person who has never believed on Christ alone.
LOL! I got this far and thought, "when am I going to stop using analogies that people will only stretch beyond reason to suit their own desire?"Is it ridiculous? That cat belongs to their owner....
I was responding to a post (don't know who) who did that. And I noted that the verse didn't indicate such a leap.You've jumped from chewing without swallowing to an eternal fire. Except that the passage doesn't indicate any of that.
Seems to me the author was as concerned about how his audience was living as James was about his audience. I think they both were bothered by problems of each audience. The audience in Hebrews had been turning back to the Law and sacrifice, while James' concern was believers who weren't demonstrating their faith by works/deeds.I may very well be wrong with how I see vs 26 and 27 at this time. Thank you Brother.
And I agree totally with your interpretation towards the believers in the audience, I just think that the author had some pretenders in the audience as well and vs 27 was directed to the pretenders.
but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Heb 10:27 NASB
Why have any fear in regard to what you say you had absolutely nothing to do with happening, and continue to have absolutely nothing to do with happening? The fear Paul talks about is completely misplaced if what you say about predestination is correct. Think about it.
...and remember, we know he's not just talking about kingdom privilege. Revelation shows us there is no salvation outside of the kingdom, only the permanent place of torment for the unholy.
We know from the whole counsel of God that turning to unbelief is not listed as one of the things that can not rob us of the love of God in salvation because it isn't one of those things.I am still waiting for one of the OSAS rejectors to explain how Rom 8:38 doesn't include anything that may occur in the future.
Did it ever occur to you that's because my faith is firm, not simply because I have faith?I believe you are a saved man. Just go ahead, grieve the Holy Spirit and see what the Lord does to you. He will win. He does not forsake His children.
"Amazing Grace, how sweet the sound that saved a wretch like me."
I am free to characterize and summarize what your doctrine believes. You are free to correct it, or insist that's not what it really is about if you want. That's how forums work. OSAS is doing that to me. I just simply correct the error of the judgment being made....using scripture.
Boo! Stop stooping to insults.FreeGrace Jethro's been here since 2011 and JLB 2012. If it is taking them years to figure this out, then I dunno.
Boo! Stop stooping to insults.
If you're frustrated that you can't prove us wrong it's better that you not say anything at all.
Actually, you have MUCH to lose by being wrong. You've insulted the very grace of God, and His promise of eternal security. That won't lose you salvation, but I'm sure the embarrassment will not be very comfortable.LOL! I got this far and thought, "when am I going to stop using analogies that people will only stretch beyond reason to suit their own desire?"
Like I say, folks. Non-OSAS has NOTHING to lose if one lives according to it and it turns out to be wrong in the end.
Since God has promised eternal life to the one who has believed, it isn't wrong.But OSAS has EVERYTHING to lose if one lives according to it and it is found to be wrong.
When believing the word of God, there is no gamble.Why are so many bent on gambling their very eternities over this? It seems we have a lot of gamblers in the house today, lol.
LOL! I got this far and thought, "when am I going to stop using analogies that people will only stretch beyond reason to suit their own desire?"
Like I say, folks. Non-OSAS has NOTHING to lose if one lives according to it and it turns out to be wrong in the end. But OSAS has EVERYTHING to lose if one lives according to it and it is found to be wrong.
Why are so many bent on gambling their very eternities over this? It seems we have a lot of gamblers in the house today, lol.
No what I'm saying is that salvation is not done by our works, it is done by what Jesus did on the cross. It is finished!