No Charges against God's Elect !

[savedbygrace57]

Blessed is the man unto whom the LORD imputeth not iniquity


Anyone that God has laid their iniquity upon Christ, and so are that man or woman it can be said of this Ps 32:2

Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

Yet by Nature they do commit iniquity in and of themselves, but in God's Justice it can never be charged to them or imputed to them.

The word imputeth here is the hebrew word chashab and means, to reckon, to charge, or purpose

And so consequently, God never see's them, or regards them as other men as workers of Iniquity as per Ps 5:5


5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Neither can they ever be condemned in the day of Judgment as these Matt 7:23

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

 

[John O]

Blessed is the man unto whom the LORD imputeth not iniquity


Anyone that God has laid their iniquity upon Christ, and so are that man or woman it can be said of this Ps 32:2

Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

Yet by Nature they do commit iniquity in and of themselves, but in God's Justice it can never be charged to them or imputed to them.

The word imputeth here is the hebrew word chashab and means, to reckon, to charge, or purpose

And so consequently, God never see's them, or regards them as other men as workers of Iniquity as per Ps 5:5


5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Neither can they ever be condemned in the day of Judgment as these Matt 7:23

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Explain this next passage for God clearly identifies this as the Church of Ephesus and yet He threatens to remove their lampstand. Clearly they are the elect.

Rev 2:1 To the angel of the church of Ephesus write: He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands, says these things.
Rev 2:2 I know your works and your labor and your patience, and how you cannot bear those who are evil. And you tried those pretending to be apostles, and are not, and have found them liars.
Rev 2:3 And you have borne, and have patience, and for My name's sake you have labored and have not fainted.
Rev 2:4 But I have against you that you left your first love.
Rev 2:5 Therefore remember from where you have fallen, and repent, and do the first works, or else I will come to you quickly and will remove your lampstand out of its place unless you repent.
Rev 2:6 But you have this, that you hate the deeds of the Nicolaitans, which I also hate.
Rev 2:7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the Tree of Life, which is in the midst of the paradise of God.


John O

 

[savedbygrace57]

Something to know about Imputation. Imputation the thing itself makes no change internally to its subjects, just as when Christ had the sins of the Elect or the Sheep or the Church imputed to Him , it did not effect or infuse no sin into Him, Neither does His Righteousness Imputed as Per Rom 4:6
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Imputed to the Elect infuse or effects any internal change in them; For its purely an Act of the Mind of God, reckoning it so based upon His own principles of Justice and Righteousness. For it, imputation is not an transeunt act of God but an immanent act of His Mind !