You blame God for mans sin.
What if "reformed"Christians are the only ones? What if that alone is the biblical teaching?
In Post 148 I asked:
‘Are you saying that the Beloved restores our ability to commune with Him – to become spiritually alive through ‘new birth’ – whether we wish it or not?’
Having examined your reference to Psalm 110:3 (which you offered in answer to my question), I asked:
‘In Post 142 you declare that ‘natural man does not wish to be saved.’ How can this be true, when there are those who are ‘willing to be weaned from their own thoughts and purposes, that the thoughts and purposes of God may be fulfilled in them’? (Charles Spurgeon: ‘The Treasury of David IX Psalms 101-110’).
You replied (Post 377):
‘The natural man who is unwilling, is given a new heart Ezk 36:25-27...this enables him. Many speak of this as being born again.’
You should know that regeneration – ‘new birth’ – comes
after repentance and willing obedience; born of faith, never before. Nowhere in Scripture does it say otherwise.
As you know, Ezekiel 36:26 reads:
‘I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.’
You are aware, of course, that Calvinists offer this verse as proof of total depravity, since it speaks of our hearts being hearts of stone.
There is great peril in ripping verses out of their context.
In Ezekiel, the historical context is Jerusalem’s unfaithfulness in the face of Yahweh’s tender love:
‘The word of Yahweh was addressed to me as follows, "Son of man, confront Jerusalem with her filthy crimes.
‘Say, 'The Lord Yahweh says this: By origin and birth you belong to the land of Canaan. Your father was an Amorite and your mother a Hittite. At birth, the very day you were born, there was no one to cut your navel string, or wash you in cleansing water, or rub you with salt, or wrap you in napkins. No one leaned kindly over you to do anything like that for you. You were exposed in the open fields; you were as unloved as that on the day you were born. I saw you struggling in your blood as I was passing, and I said to you as you lay in your blood: Live, and grow like the grass of the fields.
‘You developed, you grew, you reached marriageable age. Your breasts and your hair both grew, but you were quite naked.
‘Then I saw you as I was passing. Your time had come, the time for love. I spread part of my cloak over you and covered your nakedness; I bound myself by oath, I made a covenant with you – it is the Lord Yahweh who speaks – and you became mine.’ (Ezekiel 16:1-9; The Jerusalem Bible).
Note: The Beloved binds Himself by oath; by a solemn promise. I hope you will agree that He does not renege on His promises.
But then, comes this:
‘You (Jerusalem) have become infatuated with your own beauty; you have used your fame to make yourself a prostitute; you have offered your services to all comers . . . You have taken your clothes to brighten your high places and there you have played the whore . . .
You have taken my presents of gold and silver jewellery and made yourself human images to use in your whorings. You have taken your embroidered clothes and put them on the images, and the oil and incense which are rightly mine you have offered to them. The bread I gave you, the finest flour, oil and honey with which I used to feed you, you have now offered to them as an appeasing fragrance.
You have even – it is the Lord Yahweh who speaks – taken the sons and daughters you bore me and sacrificed them as food to the images. Was it not enough for you just to be a whore? You have slaughtered my children and handed them over as a burnt offering to them, and in all your filthy practices and your whorings you have never remembered your youth or the time when you were quite naked and struggling in your own blood.’ (Ezekiel 16:15-22: The Jerusalem Bible).
Then Yahweh declares::
‘Since you have never remembered your youth, since in all this you have done nothing but provoke me, I in my turn intend to bring your conduct down on your own head – it is the Lord Yahweh who speaks. Have you not been disgusting with all your filthy practices?’ (Ezekiel 16:43: The Jerusalem Bible).
Even so, His Covenant is remembered:
‘For the Lord Yahweh says this: I will treat you as you deserve, you who have despised your oath even to the extent of breaking a covenant, but I will remember the covenant that I made with you when you were a girl, and I will conclude a covenant with you that shall last for ever.
‘And you for your part will remember your past behaviour and be covered with shame when I take your elder and younger sisters and make them your daughters, although this was not included in this covenant. I am going to renew my covenant with you; and you will learn that I am Yahweh, and so remember and be covered with shame, and in your confusion be reduced to silence, when I have pardoned you for all that you have done – it is the Lord Yahweh who speaks.' (Ezekiel 16:59-63: The Jerusalem Bible).
Charles Spurgeon writes:
‘In this very remarkable chapter, God describes his ancient people Israel under the figure of an infant which had been cast away, but which he had cared for and tended, and upon which he had lavished much love, making it the object of his choice, on which his very heart was set. Yet this specially-favored one had gone astray, and committed all manner of wickedness;
but for all that, the love of God had not been withdrawn. The whole chapter is a graphic picture of the way in which Israel and Judah went after false gods, and forsook the only living and true God.’ (‘Spurgeon's Commentary On The Bible’; my emphasis).
Continued: