I think it's partly because I'm talking about the term freewill in the moral/immoral purviews, and you're talking about freewill as in being alive and sentient. We should remember, that when mankind was created and given life, he was innocent without any knowledge of good and evil. They therefore had no comprehension of a lie, nor distrust, nor betrayal. They were not able to choose between good and evil, and also did not have any disability to distrust the intentions of their Maker.
The issue that God is dealing with in His creation, is vanity. He intends to use the creation to reveal Who He Is.
God does have a plan which is why scripture says this: Romans 8:20.
Actually we are saved by grace through faith. There's a difference. For since the high things in all their wisdom take God for granted, God chooses the lowly things to be rich in faith. 1 Corinthians 1:27, 28. Therefore it is by grace and not of ourselves lest we boast. Ephesians 2:8-9.
Respectfully, everything dealing with the comprehension of the meanings of words are semantics. We must deal with them if we are to listen coherently.
I therefore do not count it wise to dismiss will and freewill as the same thing. The term 'will' is a primary noun denoting a personal behavioral character. The will of the flesh is not the same as the will of the Spirit, and they are in fact contrary to one another. Galatians 5:17. Therefore a carnal willed person cannot serve God. When you put an adjective in front of the word 'will', it then describes the will. In this case the word 'free'. 'Free' however gets it's meaning from what it is free from. In the dictionary terminology, the will is supposedly free from fate or divine force, or in the moral purview, free to choose between good and evil. I have already pointed out that God did not create us free to choose between good and evil. I also would point out that without a pure image of God, it corrupts the soul, which is why death entered in. Therefore, righteousness itself is not a mere choice, but rather the product of the indwelling Spirit of God and life. If we do not attribute righteousness to God, but count righteousness as our choice, then we take God for granted in vanity by counting Him as our prerogative. This is what righteousness by works of the law refers to.
Respectfully, I feel you need to re-evaluate your conclusion that we must have a choice to have life. There has never been a time when we could choose to not listen to God and live. Matthew 4:4.
I do find your post interesting and you are right to conclude that I see freewill a part of us having life as opposed to our ability to make moral or immoral decisions. To me, or will is expressed in our ability to choose. In other words, I will or want to do this or that based upon my thinking, and so I do this or that according to my freedom to choose. So the problem I have with suggesting we might not have freedom to do good of evil, or be moral or immoral, has to do with whether we want to follow God or not.
For example you wrote, "We should remember, that when mankind was created and given life, he was innocent without any knowledge of good and evil. They therefore had no comprehension of a lie, nor distrust, nor betrayal. They were not able to choose between good and evil, and also did not have any disability to distrust the intentions of their Maker."
The problem I have with that statement is that Adam and Eve were responsible even then for following the instructions God gave them. They were instructed to not eat of the tree of Knowledge of Good and Evil. It was morally wrong for them to disobey God and they knew it!! So while I would agree that they were what we call "naïve", they still knew the He was God and thus He had to be listened to and obeyed. They knew that! And that was separate from and before eating from the tree.
The Lord was giving me a teaching this morning and it went; "He is God" says it all!
I now see that it applies to this case. If He is God, then it was morally wrong for Adam and Eve to eat of that tree! They had at that time the ability and the freedom to choose to follow the instruction that God gave them or not. Morality is based upon that, and that was before knowing the difference between good and evil. And I believe that is why God has made it about simply believing.
Abram was considered righteous, not because he did everything morally right, but because He heard the Lord speaking to Him and believed that the One talking to Him was God. So God's plan is about faith, not about our making moral or immoral decision! God's plan was about believing He is God and thus following His instructions, so our freewill is based upon seeking Him and doing what He says as opposed to trying to be moral or immoral. I believe trying to be moral or immoral puts us back under that Law, where as if we follow the Lord and do what He says we fulfill the law by doing what He says, and any failure to do it good enough is covered by His grace and forgiveness.
And if we call Him God and our Lord (meaning we will follow His instruction to us personally) then what boasting can I do. If I am doing what He says, then any good I do is a direct result of being obedient and all glory and even the credit for it goes to Him. So I have the freedom to do what He tells me as I will without any condemnation because He made me and surely knew what and how I would choose to do it.
So I believe that even Matt 4:4 is misunderstood by you. It reads, 'Man does not live on bread alone, but on every word that comes from the mouth of God.
Abraham listened to God, believed it was God, and that belief, and not whether Abraham morally did everything correct, was counted to him as righteousness. Abraham had an Ishmael by sleeping with a lady that was not his wife. Is that morally right? I think not. Lucky for Abraham that he was a man of faith. So Abraham had the freedom to choose to make immoral choices and he did not loose his salvation. God used those bad choices to teach Abraham. And certainly Abraham did not have a "pure image of God" or why did he think that he needed to sleep with someone other than his wife so that God would give him children?
So I find it interesting to read your thoughts, childeye, but it seems to me you might be going back to the Law and that you might have wrong idea about our ability to understand God. We can't fully understanding God, like in having a "pure image of God", nor is our freedom wrapped up in moral or immoral issues, but rather in our belief that He who talks to us is God. He is God. If we believe that we seek His instructions and try to do what He says. We don't always get it right, but that is not the issue. The issue is believing He is God, and I have the ability to seek Him, listen to God, and to then freely act as I will, knowing He is God who I am following.
Yeah, He corrects me, reproves me, teaches me, but He never condemns me because I believe He is God. This gives me such a freedom and joy that I can't even understand how others don't understand this. When I seek God I get to freely do what I want, because I want to seek Him, based upon my belief.
I have had the Lord tell me that He wants me to do something. I know He is God, so I want to do what He tells me, but if I don't want to do what He says for whatever personal reasons, I can tell Him that and ask Him if He is willing to change His mind. He often does, but of course He sometimes doesn't and I include, because He is God, that not my will but His be done. He wants me to have the desires of my heart, so even those conversations were not about Him not knowing how I would choose but about me knowing how I would choose.
God is real, He is really there. I can really talk to Him. And I can be real with Him. I don't have to be perfect, because He is perfect. I don't have to fully understand the depths of God, because I can't. I have to believe He is there and that belief results in seeking Him because He is God. Because He is God I want to do what He says, but because I am me, I sometimes have problems doing that. But thanks be to God that my problems don't get in the way of His plan. So I have freedom in Jesus Christ, and it is a freedom of will. I willingly seek Him, because He loved me first. And I listen to Him, because
He is God.