Re: Was preterism taught in early Christianity?
Looking at one example, it gives an Origen quote:
Origen: Contra Celsus, Book 4 (Roberts-Donaldson)
And your source appears to be mixing two different things in a questionable way. (The material quoted is found close together in the Origen text, but not right next to each other.) It doesn't speak of preterism in the way defined above as far as I can see.
Anyway, your own source tells us:
But dispensationalists could point to certain things in the church fathers which they would say is in agreement with their own viewpoint. Does that change the fact that it may indeed be a modern system?
Yes, early sources for full preterism do exist. I have posted this article before- I have handy from the website only right now- so pls excuse the typesetting error on it.
The Road Back to Preterism A Brief History of Eschatology and the Church
Looking at one example, it gives an Origen quote:
This is taken from "Contra Celsus", Book 4:We do not deny, then, that the purificatory fire and the destruction of the world took place in order that evil might be swept away, and all things be renewed; for we assert that we have learned these things from the sacred books of the prophets…And anyone who likes may convict this statement of falsehood, if it be not the case that the whole Jewish nation was overthrown within one single generation after Jesus had undergone these sufferings at their hands. For forty and two years, I think after the date of the crucifixion of Jesus, did the destruction of Jerusalem take place.
Origen: Contra Celsus, Book 4 (Roberts-Donaldson)
And your source appears to be mixing two different things in a questionable way. (The material quoted is found close together in the Origen text, but not right next to each other.) It doesn't speak of preterism in the way defined above as far as I can see.
Anyway, your own source tells us:
So "None of the writers above were Preterists" according to your own source.None of the writers above were Preterists; one and all still looked for Christ to come a second time.
Preterists can point to certain things that they like in the church fathers, fair enough.Yet, their writings evidence definite Preterist strains and influences.
But dispensationalists could point to certain things in the church fathers which they would say is in agreement with their own viewpoint. Does that change the fact that it may indeed be a modern system?