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ok, well if i was jew at the time who heard that and had the tanakh in hand to turn i would refer to this incident that predates isreal by oh say several thousands yrs.
this verse in the tanakh taught to me by the local rabbi and once i converted peter here also read this to me an explained the correlation of the statment by yeshua that says as in the days of noah so shall it be when the son of man cometh.
genesis 6.
5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
now then peter here directly states in like manner God again will judge man and the whole earth but this time with fire. is that so hard to grasp that if God deluged the earth so that only 8 lived he will again. peter says what is happening now. we have the scoffers, thost that say he aint a comin and also those that deny the flood willfully( i can if you wish show what geologist admit on that idea of the earth at one time in all areas, though they say not all at once, the earth is under water.)
the flood wasnt local to the levant as if a mountian such as say nebo in the sinai pennisula(800mt approx 2400ft) is totally covered how much of the earth would also be and even higher mountains were covered in that region.
so if peter was telling us that why was the flood in your beliefs a spirutal thing?
Let me ask you this, did God destroy the foundations of the earth or world with the great flood? Or just the evil therein? (which was proportionately great- but nonetheless)
Did the dove find land when the water receded - or did God literally destroy the world when Noah was safe on the ark?
so we dont have poeple denying the flood, his return or in your case he aint coming back.
you dont know where we go when we die and what happens when paul said we rise up and be with the lord when he returns(when were the dead raised in ad 70?)
if he came in that manner where are these dead saints who have a body to dwell in as we arent just an invisible which is point drew is making in another thread.
Now you're cooking with fish grease for indeed they were raised when Jesus returned in power, glory, and judgment!!!! After they were raised, get this; they along with the saints who had not died were um........raptured and met the Lord in the air. That's not all, the resurrected ones that died a martyr's death like being beheaded actually got to reign with Jesus for like 1000 years or something.
ok. so you beleive we at present are post rapture that as i stated earlier the old "earth" like the flood was judged, and we are on the other side of the fiery judgment?Now you're cooking with fish grease for indeed they were raised when Jesus returned in power, glory, and judgment!!!! After they were raised, get this; they along with the saints who had not died were um........raptured and met the Lord in the air. That's not all, the resurrected ones that died a martyr's death like being beheaded actually got to reign with Jesus for like 1000 years or something.
ok. so you beleive we at present are post rapture that as i stated earlier the old "earth" like the flood was judged, and we are on the other side of the fiery judgment?
i dont think that judgment on all man has happened. why do some christians think that God is no so lovely dubbey and unwilling to judgment men where was in the ot he was mad all the time. if you really read the ot and what the books and verses on the lord's second coming he still the same. he warned isreal a ton of time ere they went into captivity and the gentiles and jew after the cross wont and cant say i didnt know you were coming to judge men.
you do realise that only 1.5 million died of the jews. that isnt a large judgment. you could say the holocaust was a far more reaching judgment by that thinking. if God wanted to eliminate all the jews that rejected him. there wouldnt be any jews of today. i hope you preterists see that. the JEWISH LEADERSHIP AND THE TEMPLE WERE WHAT HE WAS after so that the jews would know that God meant business when he said the His son christ was the way to heaven and the way to worship.I believe there is a time of judgment yet ahead of humanity. What the nature of that judgment is I can but speculate. I do believe what is refered to as the "great white throne judgment" was a past event and it was a judgment that was for the "household of faith" and in it Jesus separated the sheep from the goats takin ghte sheep and leaving the goats to endure the wrath of God that came upon Jerusalem in the 1st century.
Preterists like to accuse dispensationalists of having quite a modern doctrine. Dispensationalists can throw back that accusation against the preterists.
Let's not worry about dispensationalism here. I'm just interested in preterism in this thread.
Does anyone have evidence that preterism was taught in early Christianity?
I don't mean something like the 70 weeks being fulfilled in the past. Or church fathers saying certain Bible verses were fulfilled in the first century destruction of Jerusalem.
I mean the kind of preterism we have today: whether that is "partial" or whether "radical", "full", preterism. So a partial preterist, as I use the term here, will stick at least Matthew 24:1-35 in the first century. A full preterist would claim e.g. that the 2nd Coming was fulfilled in the first century. That's the kind of thing I'm interested in here.
And the topic of this thread is about extra-Biblical early sources. Do any early sources exist, e.g. from church fathers, which would clearly indicate that such ideas existed in early Christianity?
Was preterism taught in early Christianity?
I dont kow whether Holford's sources would qualify, but they certainly predate dispensationalism.Preterists like to accuse dispensationalists of having quite a modern doctrine. Dispensationalists can throw back that accusation against the preterists.
Let's not worry about dispensationalism here. I'm just interested in preterism in this thread.
Does anyone have evidence that preterism was taught in early Christianity?
I don't mean something like the 70 weeks being fulfilled in the past. Or church fathers saying certain Bible verses were fulfilled in the first century destruction of Jerusalem.
I mean the kind of preterism we have today: whether that is "partial" or whether "radical", "full", preterism. So a partial preterist, as I use the term here, will stick at least Matthew 24:1-35 in the first century. A full preterist would claim e.g. that the 2nd Coming was fulfilled in the first century. That's the kind of thing I'm interested in here.
And the topic of this thread is about extra-Biblical early sources. Do any early sources exist, e.g. from church fathers, which would clearly indicate that such ideas existed in early Christianity?
This is one my big issues with labels like this! If "preterist" is someone who believes all prophecy is past (fulfilled), you can't very well call Christ and His disciples "preterists!"
What is past to us was future for them. That would make them "futurists"! See how these kinds of labels only confuse the issue?![]()
I dont kow whether Holford's sources would qualify, but they certainly predate dispensationalism.
The Destruction of Jerusalem - George Peter Holford, 1805AD
Storm, Jesus & the apostles TAUGHT preterism.