Thats why taught his churches not keep company with sexually immoral people
I assume you are trying to quote that section Scripture to justify your off-hand remark that Paul learned from Jesus (oi vey!) Right? Either that, or we are just going around and around in circles with no way out (seemingly).
So, ignoring one of the most poorly constructed sentences that I've seen (in the last two days) let me remind you that the Section of the Holy Writ you quoted about things that do not enter the heart (stuff that Pharisees wanted to insist could be eliminated by handwashing rituals) was what Mark wrote (not Jesus). Are you sure that Paul had that particular scroll in mind when you said that Paul learned to say it's okay to eat pork chops from Jesus? And if so, are you certain that Paul was voluntarily blinded to the truth like you?
Look with care to that Scripture. Notice the context is hand washing.
“Blessed are the pure in heart” is one of the fundamental teachings of Christ (Matthew 5:8). In Mark 7 Jesus explains that ceremonial washing is not necessary for spiritual purity or sound spiritual health. Unwashed hands
DO NOT defile the heart.
According to the Holy Spirit, as given through Mark, Jesus pointed out that
“whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods” (verses 18-19). This means that there is no need to go about following the leaven of the Pharisees who were adding stuff and making things much harder and they were tripping people and it is better to have a milestone hung around your neck than to start doing stuff like that.
And that's what Paul said too. Take care about your brother's conscience and do not allow your liberty to stumble others.
“Draught” (draft) is an archaic way to translate the Greek word
aphedron, which means “a place where the human waste discharges are dumped, a privy, sink, toilet” (BibleWorks software).
Aphedron is a masculine-gender noun, so “purifying” can refer to the end result of human waste, the toilet.
The Commentary on the New Testament:Interpretation of Mark explains the passage on the basis of this pertinent information: “The translation … 'This he said, making all meats clean' makes the participial clause ['purifying all foods'] a remark by Mark … that Jesus makes all foods clean— a remark … that we cannot accept … He is explaining to his disciples how no food defiles a man … As far as this thought is concerned, Jesus expresses it already in the preceding clause: 'and goes out into the privy.' What he now adds is that the privy [the end result of the digestive process] 'makes all food clean' … for all foods have their course through the body only, never touch the heart, and thus end in the privy … Since the disciples are so dense, the Lord is compelled to give them so coarse an explanation. In this, however, he in no way abrogates the Levitical laws concerning foods” (R.C.H. Lenski, pp. 297-298, emphasis added).
Pharisees understood that God wanted clean hearts but they misunderstood the how to go about it and thought that they would improve on the
LAW of
MOSHE and they did that by twisting clear instructions into something that let them brush all lessor folks around while they stood, with fingers in their ears, and said, "Get outta my way for I am holier than thou," and even if they didn't speak English like we do? That is a fairly accurate rendition to the heart of what they said. I mean, they really said stuff like that.
Their 'I am holier than thou,' means, "HEY YOU! Do not defile me. I've just ritually washed my hands and you should too! Everybody should wash like me every time before they eat -- and do you think that Jesus is something? He's not. Even his discipled ones, the very ones that sit at the Teacher's (so called) feet fail to wash...
It deserves repeating, "In this, however, he in no way abrogates the Levitical laws concerning foods”(ibid)