Doulos Iesou
Member
- Mar 22, 2013
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Introduction:
In this post I will be arguing for positive representation of the Spiritual Gifts continuing and available for the Church Body today. This then therefore is a denial of what is known as Cessationism, which asserts that the Gifts(at least in their miraculous form) ceased with the completion of Scripture and has not been used since the very early Church.
These will be the pillars of my argument:
1. The purpose of the gifts revealed through Scripture.
2. The Testimony of Scripture on if the gifts past away. (Does 1 Corinthians 13 teach that they have already?)
3. The Testimony of Scripture on their continuation.
4. Spiritual Gifts vs. Sola Scriptura. (Do the Spiritual Gifts invalidate the reformation affirmation of Sola Scriptura?)
The Purpose of the Gifts:
The first pillar of my argument appeals to the purpose of the Gifts, I believe that it is important to derive from Scripture what the purpose of these gifts are and then therefore determine whether their usefulness and applicability still is relevant.
For just as the body is one and has many members, but all the members of the body, although they are many, are one body, thus also Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free persons, and all were made to drink one Spirit. 14 For the body is not one member, but many. 15 If the foot should say, “Because I am not a hand, I am not a part of the body,†not because of this is it not a part of the body. 16 And if the ear should say, “Because I am not an eye, I am not a part of the body, not because of this is it not a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has placed the members, each one of them, in the body just as he wanted. 19 And if they all were one member, where would the body be? 20 But now there are many members, but one body. 1 Co 12:12–20(LEB)
In this context, Paul had just described the variety of Spiritual gifts given by the same Holy Spirit who distributes the gifts as he wishes. These gifts included the miraculous gifts, tongues, prophecy and healing.
Paul now builds on that to explain how the Church operates as a whole body (unity) but as individual members (diversity), the same Spirit has distributed different gifts to the individuals of the body, but these gifts are to built up and edify the entire body as a whole.
Pursue love, and strive for spiritual gifts, but especially that you may prophesy. 2 For the one who speaks in a tongue does not speak to people but to God, because no one understands, but by the Spirit he speaks mysteries. 3 But the one who prophesies speaks to people edification and encouragement and consolation. 4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. 5 Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies is greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification. 1 Co 14:1–5(LEB)
Here we find an entire God-Breathed and profitable chapter on Prophecy and Tongues and how it is to operate in the Church. Paul encourages us to pursue love and strive for the spiritual gifts, especially Prophecy, which is of course one of the miraculous gifts.
This gift of prophecy is said to be greater than tongues as it edifies not only the individual but also the Church, unless of course someone offers an interpretation of the tongue.
In this way also you, since you are zealous of spiritual gifts, seek for the edification of the church, in order that you may abound. 1 Co 14:12(LEB)
Paul continues on continuing to speak about the miraculous gifts, specifically to the Corinthian Church he says "since you are zealous of spiritual gifts, seek for the edification of the church." For what purpose? In order that you may "abound!"
Paul's reasoning here is this, since you are already zealous and active in the spiritual gifts (though they were unorganized and sometimes prideful about it), use it and seek for the edification of the Church with that zeal!
Perhaps this is why there is so much either disunity or lack of health in the Church today, because either, a) the spiritual gifts go completely neglected, or b) they do nothing but cause division, or c) made completely irrelevant. The Spiritual gifts were given to the body for the edification of the body and not to divide it... but rather to bring the body together in a kind of beautiful unity amisdst diversity.
For example, if you had a body that only had a right foot as an appendage how ugly would that body be? Would they be able to do anything? If we purposefully amputate our members from the body and neglect these gifts, we do a disservice to the overall edification and abounding of the Church.
Or has the edification and abounding of the Church become irrelevant past the 1st Century?
Have the Gifts Passed Away?:
I want to say as we move along, that this is in no way to be a complete handling of the subject. I have much more to say on each of these pillars but for the sake of brevity (sort of) I will only give a portion of my argument.
The primary text I will examine is 1 Corinthians 13:8-13 to see if the miraculous gifts have ended as indeed this text asserts that they will.
Love never ends. But if there are prophecies, they will pass away. If there are tongues, they will cease. If there is knowledge, it will pass away. 1 Co 13:8(LEB)
From this verse as I previously mentioned the gifts will cease, and Paul has begun his argument. That Love which is of the utmost importance and had been neglected at the pursuit of the gifts, when he is meaning to say that love here is chief!
For we know in part and we prophesy in part, 10 but whenever the perfect comes, the partial will pass away. 1 Co 13:9–10(LEB)
This section of the text is VITAL, how one interprets the Greek word τέλειος (perfect) may change their whole theology. I think it is important that we don't just grab a lexicon and say, here is the meaning, it is probably referring to the completed Canon of Scripture.
The question is, what does the context infer this word means. These gifts will in fact cease once this perfect has come, it is clear and we can agree exegetically on that point, but when is that?
I will provide my primary assertion at the conclusion of the exposition.
When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside the things of a child. 1 Co 13:11(LEB)
This again in keeping with the word perfect, which carries the meaning of something growing into it's completion. Paul uses the idea of when growing into maturity as a man, you put childish things behind you. The spiritual gifts mentioned here are referenced to being the childish things, but of course not in a wholly derogatory and negative sense, but simply because you're a man you move on to things pertaining to a man. Those things you did as a child weren't bad or wrong, just simply out dated now.
For now we see through a mirror ⌊indirectly⌋, but then face to face. Now I know in part, but then I will know completely, just as I have also been completely known. 1 Co 13:12(LEB)
The city of Corinth at this time was known for their metalic mirrors that reflected a distorted and dark figure, the word for "darkly" or "indirectly" literally means a riddle or an enigma. That the revelations we receive now are obscure and the means by which we see is distorted.
However, "then" the time this passage is referring to, we will know completely. This Greek word for "know completely," is ἐπιγινώσκω and it carries the meaning not only of a complete knowledge but that of a knowledge gleaned through experience.
As we see the intimate nature of the previous statement, "then face to face." This is cognates with Numbers 12:6 where God says that I will speak with Moses, mouth to mouth (or elsewhere face to face) and in clearness, not in riddles. AND HE WILL LOOK AT THE FORM OF YAHWEH.
This is indeed, I believe, describing our future relationship with God as Resurrected beings (grown to maturity and completion) where we will see God face to face and not dimly or as through a riddle. We will see our Lord Jesus and we will be like him, we will know fully AS we have been fully known.
 And now these three things remain: faith, hope, and love. But the greatest of these is love. 1 Co 13:13(LEB)
Why then is Love the greatest? For Love never ends... the spiritual gifts will cease with the Resurrection and reunion of our Lord to his bride, the Church. What about faith and hope? Faith.. what will we need to trust God for once we are in the new creation? His every promise will have been fulfilled. What then will we have to hope for? Our every hope will have been realized at the revelation of the fullness of God. Love then, our destiny, will remain beyond all the spiritual gifts and we will enjoy the presence of God and the new creation unto the ages.
Continued...
In this post I will be arguing for positive representation of the Spiritual Gifts continuing and available for the Church Body today. This then therefore is a denial of what is known as Cessationism, which asserts that the Gifts(at least in their miraculous form) ceased with the completion of Scripture and has not been used since the very early Church.
These will be the pillars of my argument:
1. The purpose of the gifts revealed through Scripture.
2. The Testimony of Scripture on if the gifts past away. (Does 1 Corinthians 13 teach that they have already?)
3. The Testimony of Scripture on their continuation.
4. Spiritual Gifts vs. Sola Scriptura. (Do the Spiritual Gifts invalidate the reformation affirmation of Sola Scriptura?)
The Purpose of the Gifts:
The first pillar of my argument appeals to the purpose of the Gifts, I believe that it is important to derive from Scripture what the purpose of these gifts are and then therefore determine whether their usefulness and applicability still is relevant.
For just as the body is one and has many members, but all the members of the body, although they are many, are one body, thus also Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free persons, and all were made to drink one Spirit. 14 For the body is not one member, but many. 15 If the foot should say, “Because I am not a hand, I am not a part of the body,†not because of this is it not a part of the body. 16 And if the ear should say, “Because I am not an eye, I am not a part of the body, not because of this is it not a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has placed the members, each one of them, in the body just as he wanted. 19 And if they all were one member, where would the body be? 20 But now there are many members, but one body. 1 Co 12:12–20(LEB)
In this context, Paul had just described the variety of Spiritual gifts given by the same Holy Spirit who distributes the gifts as he wishes. These gifts included the miraculous gifts, tongues, prophecy and healing.
Paul now builds on that to explain how the Church operates as a whole body (unity) but as individual members (diversity), the same Spirit has distributed different gifts to the individuals of the body, but these gifts are to built up and edify the entire body as a whole.
Pursue love, and strive for spiritual gifts, but especially that you may prophesy. 2 For the one who speaks in a tongue does not speak to people but to God, because no one understands, but by the Spirit he speaks mysteries. 3 But the one who prophesies speaks to people edification and encouragement and consolation. 4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. 5 Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies is greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification. 1 Co 14:1–5(LEB)
Here we find an entire God-Breathed and profitable chapter on Prophecy and Tongues and how it is to operate in the Church. Paul encourages us to pursue love and strive for the spiritual gifts, especially Prophecy, which is of course one of the miraculous gifts.
This gift of prophecy is said to be greater than tongues as it edifies not only the individual but also the Church, unless of course someone offers an interpretation of the tongue.
In this way also you, since you are zealous of spiritual gifts, seek for the edification of the church, in order that you may abound. 1 Co 14:12(LEB)
Paul continues on continuing to speak about the miraculous gifts, specifically to the Corinthian Church he says "since you are zealous of spiritual gifts, seek for the edification of the church." For what purpose? In order that you may "abound!"
Paul's reasoning here is this, since you are already zealous and active in the spiritual gifts (though they were unorganized and sometimes prideful about it), use it and seek for the edification of the Church with that zeal!
Perhaps this is why there is so much either disunity or lack of health in the Church today, because either, a) the spiritual gifts go completely neglected, or b) they do nothing but cause division, or c) made completely irrelevant. The Spiritual gifts were given to the body for the edification of the body and not to divide it... but rather to bring the body together in a kind of beautiful unity amisdst diversity.
For example, if you had a body that only had a right foot as an appendage how ugly would that body be? Would they be able to do anything? If we purposefully amputate our members from the body and neglect these gifts, we do a disservice to the overall edification and abounding of the Church.
Or has the edification and abounding of the Church become irrelevant past the 1st Century?
Have the Gifts Passed Away?:
I want to say as we move along, that this is in no way to be a complete handling of the subject. I have much more to say on each of these pillars but for the sake of brevity (sort of) I will only give a portion of my argument.
The primary text I will examine is 1 Corinthians 13:8-13 to see if the miraculous gifts have ended as indeed this text asserts that they will.
Love never ends. But if there are prophecies, they will pass away. If there are tongues, they will cease. If there is knowledge, it will pass away. 1 Co 13:8(LEB)
From this verse as I previously mentioned the gifts will cease, and Paul has begun his argument. That Love which is of the utmost importance and had been neglected at the pursuit of the gifts, when he is meaning to say that love here is chief!
For we know in part and we prophesy in part, 10 but whenever the perfect comes, the partial will pass away. 1 Co 13:9–10(LEB)
This section of the text is VITAL, how one interprets the Greek word τέλειος (perfect) may change their whole theology. I think it is important that we don't just grab a lexicon and say, here is the meaning, it is probably referring to the completed Canon of Scripture.
The question is, what does the context infer this word means. These gifts will in fact cease once this perfect has come, it is clear and we can agree exegetically on that point, but when is that?
I will provide my primary assertion at the conclusion of the exposition.
When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside the things of a child. 1 Co 13:11(LEB)
This again in keeping with the word perfect, which carries the meaning of something growing into it's completion. Paul uses the idea of when growing into maturity as a man, you put childish things behind you. The spiritual gifts mentioned here are referenced to being the childish things, but of course not in a wholly derogatory and negative sense, but simply because you're a man you move on to things pertaining to a man. Those things you did as a child weren't bad or wrong, just simply out dated now.
For now we see through a mirror ⌊indirectly⌋, but then face to face. Now I know in part, but then I will know completely, just as I have also been completely known. 1 Co 13:12(LEB)
The city of Corinth at this time was known for their metalic mirrors that reflected a distorted and dark figure, the word for "darkly" or "indirectly" literally means a riddle or an enigma. That the revelations we receive now are obscure and the means by which we see is distorted.
However, "then" the time this passage is referring to, we will know completely. This Greek word for "know completely," is ἐπιγινώσκω and it carries the meaning not only of a complete knowledge but that of a knowledge gleaned through experience.
As we see the intimate nature of the previous statement, "then face to face." This is cognates with Numbers 12:6 where God says that I will speak with Moses, mouth to mouth (or elsewhere face to face) and in clearness, not in riddles. AND HE WILL LOOK AT THE FORM OF YAHWEH.
This is indeed, I believe, describing our future relationship with God as Resurrected beings (grown to maturity and completion) where we will see God face to face and not dimly or as through a riddle. We will see our Lord Jesus and we will be like him, we will know fully AS we have been fully known.
 And now these three things remain: faith, hope, and love. But the greatest of these is love. 1 Co 13:13(LEB)
Why then is Love the greatest? For Love never ends... the spiritual gifts will cease with the Resurrection and reunion of our Lord to his bride, the Church. What about faith and hope? Faith.. what will we need to trust God for once we are in the new creation? His every promise will have been fulfilled. What then will we have to hope for? Our every hope will have been realized at the revelation of the fullness of God. Love then, our destiny, will remain beyond all the spiritual gifts and we will enjoy the presence of God and the new creation unto the ages.
Continued...