cybershark5886 said:
Mutz,
Since you brought it up first, will you be looking at the points which I directed you toward in my OP to discuss this distinction you make between equality with vs. to God? Because I would like to see ground already laid (like in the OP for example) to be covered first before we take up a "fresh" line of discussion. That would help with both the length of this thread, and also would be good for not going in circles.
Thanks,
~Josh
Sorry Josh
There is a beautiful passage in Philippians 2 which I am sure you are familiar with which speaks of the relationship between God and His Christ and incorporates the aspect of equality between them.
Let this mind be in you, which was also in Christ Jesus:
Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Let’s look at it for a moment.
It says, He “thought it not robbery to be equal with God.†Now this does not say that Jesus is God or the same as God. Being equal does not equate to being the same thing.
You know there are some fascinating instances in scripture that give us insight into things like this, so let’s take something from scripture.
It is recorded in scripture that a king or ruler would offer to a certain subject, reward because they pleased them. And what was it they offered? They were offered anything up to half of the kingdom. Now scripture records that the subject was content with far less than half the kingdom but why would a king or ruler offer up to half – and not more? You see by offering up to half they were actually making the subject equal. They would be given authority, and dominion over others of the king’s subjects, in fact, being able to stand in his place. But it did not make them the king. You see, the king exalted that subject higher than any other and the only person that did not come under their authority was the King Himself.
And this is the relationship that God, our heavenly Father, has with His son. Not that he has been given half of God’s kingdom but as one who is under subjection to His Father, Jesus is the one to whom has been given all power and authority above all else. All except Himself of course. Therefore He thought it not robbery to be equal with (but not the same as or equal to) God. And this is spelled out precisely and without any element of doubt in scripture.
Consider also what it says in Corinthians.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he "has put everything under his feet."
Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
Is Jesus, Lord of all creation? Yes He is. Is He my Lord? Yes He is. Because His Father has exalted Him above every other. As scripture rightly says, ‘Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.’
And again this spells out the right perspective on their relationship. Jesus is Lord and His father is God.
Now, it’s not my desire or intention to get into an academic debate over this issue. Invariably there are those who hold to one opinion and there are those who hold the other. And after all the to-ing and fro-ing they remain as they were. So the idea that I can convince another of my point of view without the revelation of God in their own heart to endorse it, is futile.
You see after coming to know the Lord some years ago I was taught the trinity – and as a young Christian I accepted it. As I matured I came to see inconsistencies which no-one had real answers for. The inconsistency was not just in the doctrine when compared with scripture but also in the people who taught it. Even when I said to my parents something like, “If you believe in a certain doctrine (and I would state it) what does this scripture mean?†(and I would quote scripture that appeared to contradict it), their response was, “The Lord hasn’t revealed everything to us. It is a mystery.â€Â
Well guess what. I asked the Lord to reveal ‘truth’ to me in whatever facet I needed it. And over time He has. Of course there is much that I don’t understand, but what the Lord has revealed to me is sufficient for my walk with him and to have an understanding of what it means to be made righteous through faith.
Blessings