From where did you get the idea that the decrees of the Council of Trent have been revoked?
I don't see how that could be and the CCC refers to or quotes from the decrees of Trent many times.
Did I say the decrees of Trent have been revoked??
The entirety of the decrees have not been revoked....
but some changes have been made.
I think I'll start that thread at some point.
Some books were prohibited.
Protestants were believed to be heretical, this is no longer true.
To be continued....
Faith is itself a grace, a gift from God.
The CCC has a sub heading Faith is a grace. and under it:
Faith is a gift of God, a supernatural virtue infused by him. "Before this faith can be exercised, man must have the grace of God to move and assist him; he must have the interior helps of the Holy Spirit, who moves the heart and converts it to God, who opens the eyes of the mind and 'makes it easy for all to accept and believe the truth.' (CCC153)
Believing is possible only by grace and the interior helps of the Holy Spirit. (CCC154)
Faith is an entirely free gift that God makes to man. (CCC 162)
But we have to receive that gift and respond to it. I don't see how responding to God's gift merits Justification
We agree on this. I've said from the beginning that both faith and salvation are gifts from God.
You say we have to RECEIVE that gift. Agreed.
Responding merits the receiving of that gift. Yes, this is what I believe to be true in scripture.
But it's you who says that it does not merit justification.
Then what does??
If the response to God is NO, the person cannot be saved.
If the response to God is YES, then the person receives salvation (or at least initial salvation).
John 3:16 Whosoever believeth in HIM shall not perish.
Believing causes meriting salvation.
Faith is a gift, and salvation is a gift.
I guess we can say that we merit that gift.
Our works will not save us.
UNLESS they come with faith.
You have answered that yourself with the CCC references but you missed out 1259.
This is why I said in an earlier post (#61), after quoting Mk 16:16 and 1Pet3:21:
CCC 1259:
1259 For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.
Yes, I neglected to post the above.
Someone is saved by believing even if they have not been baptized, if they DESIRE to be baptized.
Agreed.
This was my point. Baptism is necessary for salvation, but one can be saved even if not baptized under the right conditions.