GodsGrace
CF Ambassador
Sure.
Not much of a protector than.
If we are in Christ, we won't do devilish things.
This is what I mean.
If we're IN CHRIST, we won't do devilish things.
We need to distinguish between falling into a sin,
and serving satan.
Romans 6 I believe, DON'T YOU KNOW THAT YOU ARE A SLAVE TO THE ONE YOU SERVE.
We serve God, not satan.
I don't know why you would say that, as our intercessor is available all the time...even in heavy traffic.
I don't understand your reply:
You: I don't know why you would say that, as our intercessor is available all the time...even in heavy traffic.If we were perfectly sinless, there would be no need for this protection.
I didn't make my point maybe.
IF we were perfectly sinless, we would not need the protection Jesus offered to us when He atoned for our sins...
Our Sins. Past, present and future.
IF we were perfectly sinless, we would have no need of an advocate.
1 John 2:1
1My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;
I read 1 John 2:1 in different bibles, even the Italian one - it very much represents the original meaning of the greek.
Anyway, the word MAY used above SO THAT YOU MAY NOT SIN...
means that sinning is possible.
Here's the meaning from Webster's:
1
—used to indicate possibility or probability
you may be right
things you may need
—sometimes used interchangeably with can
one of those slipups that may happen from time to time—Jessica Mitford
—sometimes used where mightwould be expected
you may think from a little distance that the country was solid woods—Robert Frost
b
: have permission to
you may go now
: be free to
a rug on which children may sprawl—C. E. Silberman
—used nearly interchangeably with can
c
archaic : have the ability to
2
—used in auxiliary function expressing purpose or expectation
I laugh that I may not weep
or contingency
she'll do her duty come what may
or concession
he may be slow but he is thorough
or choice
the angler may catch them with a dip net, or he may cast a large, bare treble hook—Nelson Bryant
Sinning is POSSIBLE...
John writes to try to GUIDE US to not sin....
BUT IF WE DO SIN....
This makes sense Hopeful.
That's a metaphor.The words "practice of" are not in the KJV of the bible.
Do fig seeds ever bring forth grapes ?
How then can God's seed ever bring forth lies and theft ?
So are we not God's children because we fall into sin and Jesus has to be our advocate in our defense?
Isn't this what John was stating in 1 John 2:1 ?
The KJV says THAT YOU SIN NOT.
So how do you reconcile that with 1 John 3:9 HE WHO IS BORN OF GOD DOES NOT COMMIT SIN....
With:
1 John 1: 9 IF WE CONFESS OUR SINS HE IS FAITHFUL AND JUST TO FORGIVE US OUR SINS...
Forgive us: Present tense. John is speaking of present sins.
1 John 1:10 IF WE SAY WE HAVE NOT SINNED, WE MAKE HIM A LIAR.
I used the KJV for the above.
It makes no sense unless you can reconcile the two ideas somehow..
It can't say we will not sin and then make provision for sinning.
I use many versions.Get a better version of the KJV of the bible.
Fig seeds never bring forth grape vines.
My KJV is the same one you use.
Check the wording...
Then everyone is going to hell except a very few that believe they never sin.Plenty of so-called believers will be cast into the lake of fire.
Their actions will illustrate from whom they are born.
Of course, that will be up to God to decide at the judgment ---
I agree.Me neither.
I also don't know any believers who commit adultery, steal, or tell lies.
There might be some exception...
for which Jesus will speak in our defense if we're sorry for our sin.
Amen.Thank God for allowing us to be new creatures.
Creatures better than the mere men we once were.
We can have an idea if one is a believer or not.Isn't it for us to know ?
If one sins, they have not repented of sin.
But we can't know for sure. We're not the ones to judge the soul of a person.
What does repent mean to you?