Ryan
Member
- Oct 20, 2012
- 954
- 7
The New Covenant, if you look at is closer actually has the meaning of a renewing, or a rebuilding of the Old Covenant. The only change is instead of the atonement or covering of sins, sins would now be remembered no more. God is so loving that even with Israel and Judah's disobedience, he is now not going to remember their sins. Isn't that amazing and speaks to his love, patience and long suffering with his people Israel and Judah? Not only that, but his Spirit will be put within them to obey his law.For all the Berean's in the house, here is the scripture -
31 "Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah-- 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. Jeremiah 31:31-32
The old covenant became obsolete when these words were spoken out of the mouth of Jeremiah, by God.
It vanished away at the Cross.
For it is not possible that the blood of bulls and goats could take away sins. Hebrews 10:4
Brethren, my heart's desire and prayer to God for Israel is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes. 5 For Moses writes about the righteousness which is of the law, "The man who does those things shall live by them." Romans 10:1-5
Those that seek to establish their own righteousness will build another Temple.
Men who follow Judaism continue to reject the Messiah.
The will be granted one that they will accept.
I have come in My Father's name, and you do not receive Me; if another comes in his own name, him you will receive. John 5:43
JLB
God is perfect, we are not. Is there a need to change his perfect law (Psalm 19:7 The law of the Lord is perfect, restoring the soul; The testimony of the Lord is sure, making wise the simple.)?
Or a need to change an imperfect people (Jeremiah 31:33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law [Torah] within them and on their heart I will write it; and I will be their God, and they shall be My people.)?