You got a like from @Fastfredy0 .
I'm jealous.
Actually, I thought the conversation was going no where so I was graciously bowing out with a "like".
Free will is the ability to choose between two moral options without outside coercion.
Hallelujah and Amen. Someone defined the "FREE" part of "FREE WILL".
Every definition of FREE WILL I know of assumes no coercion.
Libertarian Free Will.. your choice is uninfluenced by anything, including your desire
Reformed Free Will ... your choice is determined by your desire; you desire is determined by God
Arminian Free Will ... never seen a definition. They don't say what one is free from save coercion which every definition agrees to. The problem is that people do what they desire most but they are not free to choose their desires and therefore their choices are not entirely free. (Aside: they resort to prevenient grace)
The consensus of reputable scholars who focus on the study of
free will in the ancient world are abundantly clear that it is not to be found in the bible.
[11][12][13]
The leading scholar on the subject of
Free Will in Antiquity,
Michael Frede, observed that "freedom and free will cannot be found in either the
Septuagint or the
New Testament and must have come to the Christians mainly from
Stoicism."
[14]
Frede wrote that he could not find either the language of free will nor even any assumption of it in the New Testament or the Greek Old Testament.
[15] According to Frede, the early Church fathers most certainly developed their doctrine of free will from the pagans.
[16]
Another Oxford scholar, Dr.
Alister McGrath, concurs entirely with Frede, “The term ‘free will’ is not biblical, but derives from Stoicism. It was introduced into Western Christianity by the second-century theologian Tertullian.”
[17]
Pauline expert,
Troels Engberg-Pedersen, unequivocally insists that, “Paul firmly believed in divine determination as an intrinsic part of his whole conception of God.”
[18]
https://en.wikipedia.org/wiki/Free_will_in_theology
There is also a philosophical definition of free will but I'm not familiar with it. I just know that it's more complicated.
Libertarian Free Will - Libertarian Free Will is the ability to make choices without any prior prejudice, inclination, or disposition. For the will to be free it must act from a posture of neutrality, with absolutely no bias. It determines its own volitions; so as not to be dependent, in its determinations, on any cause without itself, nor determined by anything prior to its own acts. Indifference and therefore amorality belongs to Liberty in their notion of it, or that the mind, previous to the act of volition, be in equilibrio (equilibrium in uncertainty).
As Arminian notions of that liberty are inconsistent with common sense, in their being inconsistent with all virtuous or vicious habits and dispositions; so they are inconsistent with all influence of Motives in moral actions.--Such influence have a tendency to move the inclination. For if Motives operate by giving the mind an inclination, then they operate by destroying the mind's indifference, and laying it under a bias. But to do this, is to destroy the Arminian freedom: argument. For if Motives operate by giving the mind an inclination, then they operate by destroying the mind's indifference (Free Will), and laying it under a bias. But to do this, is to destroy the Arminian freedom. Edwards, Jonathan.
The choosing comes from the individual rather than an outside force the decision is made freely. Gordon Clark
"The will of man without the grace of God is not free at all, but is the permanent prisoner and bondslave of evil since it cannot turn itself to good." - Martin Luther
Johnathon Edwards Definition - A man never, in any instance, wills anything contrary to his desires [greatest perceived pleasing of chooser], or desires anything contrary to his Will. The Determination of the Will, supposes an effect, which must have a cause.
We allow that man has choice and that it is self-determined, so that if he does anything evil, it should be imputed to him and to his own voluntary choosing. We do away with coercion and force, because this contradicts the nature of the will and cannot coexist with it. We deny that choice is free, because through man's innate wickedness it is of necessity driven to what is evil and cannot seek anything but evil. And from this it is possible to deduce what a great difference there is between necessity and coercion. For we do not say that man is dragged unwillingly into sinning, but that because his will is corrupt he is held captive under the yoke of sin and therefore of necessity will in an evil way. For where there is bondage, there is necessity. But it makes a great difference whether the bondage is voluntary or coerced. We locate the necessity to sin precisely in corruption of the will, from which follows that it is self-determined.
- John Calvin from Bondage and Liberation of the Will, pg. 69-70