I could be wrong, but I don’t believe a third temple will be built in Jerusalem. In part, here is why.
Genesis 26 19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek,[
c] because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah.[
d] 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth,[
e] saying, “Now the Lordhas given us room and we will flourish in the land.”
The first well represents the first temple, Solomons Temple. Israel disputed over it and it was destroyed after Israel was divided.
The second Temple represents the second temple. It was disputed for several reasons, including Herod defiling it in many ways. It was destroyed.
The third temple represents the messianic era, the Christ himself because there is room for all.
En
glish Standard Version
Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
37 On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! 38 Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’”[
a] 39 (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given,[
b] because Jesus had not yet entered into his glory.)