Ernest T. Bass
Member
The problem comes in when someone suggests the repentance itself has some kind of atoning power in and of itself that adds to the power of the blood of Christ. Faith does the justifying all by itself. That is what is meant by 'faith, apart from works'. That does not mean repentance doesn't have to accompany faith. It means the faith that justifies all by itself must be seen in a changed nature or the faith you claim you have is not the faith that justifies all by itself.
Our commanded duty is to show the 'justification by faith apart from works' that we claim we have by what we do, just as Abraham showed the righteousness of his justification by faith by what he did. That way we can know for ourselves that we really do have the faith that justifies (apart from works), or not. And if we find that we come up short we can do something about it and not be deceived into thinking we have the faith that justifies all by itself, apart from works, when we really don't.
I've never suggested that repentance can atone for sins in and of itself. What I am saying is that Christ has made repentance a necessary condition that must be met before He will forgive sins just as having faith is a necessary condition that must be met before one can be saved.
Faith therefore MUST include repentance for a faith apart from works is a dead faith and a dead faith can never save.