You do realize that you simply dismissed my argument without addressing it by completely misapplying Scripture, correct? There is the foolishness of the cross but that is quite different than applying irrational arguments to God. As C. S. Lewis said, nonsense is still nonsense even when it is spoken of about God (paraphrased, I think).
How about actually addressing my argument?
Your argument is to label my argument irrational. I responded with 1 Corinthians 1:18,21 and the revelation that irrational = foolishness and that therefore it is this kind of preaching that might save those who will believe.
Not at all. The consistent thing I have noticed between every anti-trinitarian currently debating, is that single verses are being taken in isolation, divorced from their immediate context and the greater context of Scripture, often resulting in the verses saying something they don't. This is called proof-texting.
1) I am not anti-trinitarian. I very much believe in the Trinity.
2) every scripture stands on its own as a bastion of spiritual truth. Context never nullifies the plain meaning of any scripture verse or passage. This is a first rule of hermeneutics; based on the concept that the Bible doesn't contradict itself.
What I have been doing, is trying to take everything that God reveals of himself, or at least many things, at the same time and trying to make sense of it. That is keeping things in their context.
I have not taken Isaiah 9:6 out of its immediate or topical context. But apparently, you think that the context of the verse nullifies the plain meaning of the verse. Thus you are breaking a first rule of hermeneutics and are butchering the scriptures.
We
know that the Bible uses progressive revelation, that things hinted at in the OT are made more clear and are more fully developed in the NT. So, we simply
cannot take a verse like
Isaiah 9:6 and make it say what Oneness theology does, overriding all that the NT very clearly states, especially when even in the OT there is at least one other legitimate understanding of "father" that fits the context.
Of course. We do not "make" Isaiah 9:6-7 fit our theology. We read Isaiah 9:6-7 and base our theology on what it says. And what it plainly says is that "
the son that was given" shall have the name of "
The everlasting Father"...and that "
the zeal of the LORD of hosts shall perform this."
But it all does, whether you want to see it or not.
It is not that I do not see it because I don't want to see it. I don't see it because it isn't there.
No, they are distinct, according to the doctrine of the Trinity and it absolutely not tritheism.
Yes, the true doctrine of the Trinity isn't Tritheism.
But when you say that the Father IS NOT the Son IS NOT the Holy Ghost, that is Tritheism.
I'm not certain why you can't see this. I have an unction and might quote a passage that answers the question; but might be in violation of the ToS in doing so.
No, because it is clearly what the Bible tells us.
Yes, the Bible clearly tells us that there is one God.
Misrepresenting someone's beliefs is against the ToS. I suggest you study what the doctrine of the Trinity actually states, and why it uses the specific language it does, before again suggesting that what I or Trinitarians believe is tritheism.
To say that the Father IS NOT the Son IS NOT the Holy Ghost is Tritheism; no matter how you try to slice it and say that you are preaching one God by saying such a thing.
If it's on the Internet, it might just be a collective opinion based on no factual evidence.
Not worried about it. The issue in question is peripheral to me.
@Free has posted some excellent biblical ideas and if you don't agree with him, you must not be a trinitarian.
Apparently not.
I do believe in the Trinity.
I believe in one God who exists as three distinct Persons within the Godhead.
I do want to also say that nothing is being changed because Christians believe in monotheism and, according to you, we don't have something straight in our heads.
Everything is straight in your head if you believe in Christian monotheism.
I believe the problem is that YOU don't understand the Trinity, or do not accept it, because we have very clear what is in our head, and our understanding of the doctrine of the Trinity.
I have a very clear understanding of the Trinity. As a matter of fact, I would make this exhortation to you as concerning the subject.
Eph 3:3, How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Eph 3:4, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Jesus is not the Father, but He is totally God.
If Jesus is God and is not the Father then there is not one God...you would have Jesus (one God) and the Father (another God). Unless you want to deny that the Father is God.
Did you write Christian under your avatar?
I do believe one has to accept the Trinity in order to be Christian.
I accept the Trinity.
And there is no verse in the Bible that says, "the Father is the Son and the Holy Spirit."
There is one Spirit (Ephesians 4:4); even the Father (John 4:23-24), the Son (John 4:24, Ephesians 3:17, Colossians 1:27, 1 John 5:12), and the Holy Ghost (John 7:39, 2 Timothy 1:14).
There is one Lord (Ephesians 4:5); even the Father (Matthew 11:25, Luke 10:21, 2 Corinthians 6:17-18), the Son (1 Corinthians 8:6, 1 Corinthians 12:3), and the Holy Ghost (2 Corinthians 3:17).
There is one God (Ephesians 4:6); even the Father (1 Corinthians 8:6, James 3:9 (kjv)), the Son (Hebrews 1:8-9; John 8:58, Exodus 3:14; John 8:59, John 10:31-33), and the Holy Ghost (Acts 5:3-4, Romans 8:26-27).
There are not nine members in the Trinity.
Here it is again without the scriptures.
There is one Spirit; even the Father and the Son and the Holy Ghost.
There is one Lord; even the Father and the Son and the Holy Ghost.
There is one God; even the Father and the Son and the Holy Ghost.
So, first, look up the scriptures so that you can see that the statements are true.
Then, look at and think about the meaning of the statements and how they apply to the doctrine of the Trinity.
Because if you are not going to THINK about your doctrine, there is no point in furthering this discussion.
There are implications to every statement.
For example, if you are saying that the Father IS NOT the Son IS NOT the Holy Ghost, the implication is three Gods.
THINK.