Tenchi
Member
1 John 5:2-3 (NASB)
2 By this we know that we love the children of God, when we love God and observe His commandments.
3 For this is the love of God, that we keep His commandments; and His commandments are not burdensome.
In verse 2, the apostle John distinguished loving God from observing His commandments, the former naturally preceding the latter. He goes on to explain that this love that pre-exists obedience is expressed in keeping God's commandments. And because God's commandments express His love to us and our love for Him prompts us to obey them, we don't find His commandments burdensome. In none of what John wrote here, though, does he indicate that love of God and obedience to Him are one-and-the-same thing.
John 14:15 (NASB)
15 "If you love Me, you will keep My commandments.
Here, also, John stipulated that love for God precedes commandment-keeping and gives rise to doing so. As John phrased things in this verse, "a disciple of Christ will keep his commandments" if, within that disciple, love for Christ exists. John did not indicate here that love of Christ and commandment-keeping were identical or synonymous. The contingent term "if" flatly denies such a construction of meaning.
John 14:21 (NASB)
21 "He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him."
Jesus indicated in this verse that the one who loved him made this evident in their keeping his commandments. We can be sure this was his meaning when we understand his words in the light of the other verses above. Obedience is the fruit of love, the by-product of it; obedience is not love itself, as the Pharisees demonstrated. Although they were professionally-obedient to God's law, well-known for their careful law-keeping, inwardly their hearts were far from God, void of love for Him. Obedience, then, is not necessarily a sure proof of love for God, though it will always be a natural by-product of genuine love for Him.
2 By this we know that we love the children of God, when we love God and observe His commandments.
3 For this is the love of God, that we keep His commandments; and His commandments are not burdensome.
In verse 2, the apostle John distinguished loving God from observing His commandments, the former naturally preceding the latter. He goes on to explain that this love that pre-exists obedience is expressed in keeping God's commandments. And because God's commandments express His love to us and our love for Him prompts us to obey them, we don't find His commandments burdensome. In none of what John wrote here, though, does he indicate that love of God and obedience to Him are one-and-the-same thing.
John 14:15 (NASB)
15 "If you love Me, you will keep My commandments.
Here, also, John stipulated that love for God precedes commandment-keeping and gives rise to doing so. As John phrased things in this verse, "a disciple of Christ will keep his commandments" if, within that disciple, love for Christ exists. John did not indicate here that love of Christ and commandment-keeping were identical or synonymous. The contingent term "if" flatly denies such a construction of meaning.
John 14:21 (NASB)
21 "He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him."
Jesus indicated in this verse that the one who loved him made this evident in their keeping his commandments. We can be sure this was his meaning when we understand his words in the light of the other verses above. Obedience is the fruit of love, the by-product of it; obedience is not love itself, as the Pharisees demonstrated. Although they were professionally-obedient to God's law, well-known for their careful law-keeping, inwardly their hearts were far from God, void of love for Him. Obedience, then, is not necessarily a sure proof of love for God, though it will always be a natural by-product of genuine love for Him.