Tenchi
Member
Tenchi has shown he thinks law keeping was done by Pharisees.
As I showed you, Jesus himself acknowledged the Pharisees had kept the less weighty matters of the law. (Matthew 23:23)
( just to state the obvious, as it seems necessary for Tenchi/to avoid room for debate, those who commit sin transgress also the law, for sin is the transgression/non keeping of the law.)
??? These snide, passive-aggressive digs just make you look bad, you know.
Anyway, as I've already explained, it does not follow that if a person transgresses the law in one point he has never, therefore, obeyed the law in any point. This isn't what James indicated when he wrote,
James 2:10 (NASB)
10 For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.
The "chain" of God's law is broken when one "stumbles in one point" of it, but James doesn't say that, as a result, one has never and will never obey God's law.
Christ's charge of "hypocrite" that he leveled repeatedly at the Pharisees only makes sense if they were acting in contradictory ways in their living, keeping the law in those respects observable by others, but disobeying it especially in areas touching the inner man, areas like being just, merciful, and faithful. If the Pharisees were uniformly wicked, disobedient in every, single area of God's law, they would not have warranted the description of "hypocrite." Only if the Pharisees were both obedient and disobedient, presenting a "face" of religious piety in one moment through fastidious, legalistic law-keeping, but acting like "sons of hell" in another would the label of "hypocrite" properly describe them.
Also all of the old testament declares how all of Israel had transgressed against God.
The Son of man full of power by the Spirit of the Lord,came ( in the flesh) to declare unto Jacob their transgression and to Israel their sin.
In that day ( when the Son of man was present in Israel) they are made ashamed of all their actions, that they have transgressed against God, and God takes out of the middle of Israel the prideful ones, to be no more haughty. (n because of Christ, His Holy Mountain.)
This is all just "noise": offering information that is actually largely off-point with the hope, I suppose, that it will seem to make you appear knowledgeable about Scripture. It doesn't. Instead, it looks like rather obvious obfuscation, appearing to address a point by an excess of verbiage that doesn't actually deal with what was said. I can see you're talking to matters that don't actually address what I've written and I'm sure, then, that others can, too.
Now this is the part where Tenchi somehow thinks he can support a position against all testimony of scripture, revealing the extent of law breaking of all in Israel, ( especially the hypocritical Pharisees Jesus constantly has to rebuke.)
Just more Strawman stuff, gordon777. You've erected a weak, cartoonish version of what I've put forward so that you might have some success in knocking it down. But what you're going after here is not anything like what I've argued for in this thread.
The Pharisees try to follow the law to stone the woman caught in adultery to death. Jesus ( who came to convince Israel of their transgression and sin) declares how they who are without sin to cast the first stone.
Then Jesus afterwards tells the Pharisees they shall die in their sins ( they are transgressors of the law/doubters of truth) for not believing that Jesus is the Christ, the Son of God.
What was true of the Pharisees was true of all Jews, faithful, law-keeping ones, or not. Under the New Covenant, forged through Christ's atoning sacrifice at Calvary, everybody, Jew or Gentile, law-keeper or law-breaker, pagan or priest of Israel, would have to come to God through Jesus, by trusting in him as Savior and Lord (Acts 4:12; 1 Timothy 2:5). This is what Jesus was saying in John 8:24, pointing to himself as the Way, the Truth and the Life (John 14:6). In this regard, the Pharisees were hardly unique; they would, after Christ's atoning work on the cross, have to approach God through the "new and living way" (Hebrews 10:20) that he was, just like everyone else.
Was Jesus indicating, then, that the Pharisees had never, nor could ever, keep the law of Moses? No. He was simply pointing out that a New Covenant was about to be established through himself and that even the Pharisees, law-keepers though they were, would have to enter the "Narrow Way" through trusting in him as their Savior and Lord.