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savedbygrace57
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Jesus and Ps 110 !
So how did Jesus view Ps 110 ? It is always wise to consider what He says on any given matter ! Matt 22:41-46
41While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
The Author writes:
Quote:
No interpretation of Psalm 110 is more authoritative than the Scriptural record of the words spoken by Jesus Christ. He was the promised Messiah about Whom the psalm was written. What did Psalm 110 mean to Christ? How did He interpret the words, “The Lord said unto my Lord�
Let us examine the exact words of Jesus Christ as Matthew was inspired to record them, and then look at the accounts in the Gospels of Mark and Luke.
Matthew’s Gospel, written in Greek for Greek-speaking Christians at Jerusalem ca. 50 A.D., quotes Christ as stating that the psalmist David wrote under the inspiration of the Spirit of God. Thus Psalm 110 carries the full authority of inspired Scripture! This psalm is not the mere musing of an uneducated shepherd boy who had become king of Israel. Psalm 110 expresses the very thoughts and words of God Himself.
In Christ’s quotation of Psalm 110 in the Gospel of Matthew, we find the Greek word Kurios, or Lord, used in place of the Old Testament name Jehovah. The Greek word Kurios, the equivalent of Jehovah, is also used in place of the name Adon. Here is New Testament confirmation that the name Jehovah applies equally to the Adon in Verse 1 of Psalm 110!
This use of Kurios in the Gospel of Matthew verifies the accuracy of Psalm 110 as written by David in the original Hebrew text. It was no slip of the pen when David described the divine Being in Verse 5 of Psalm 110 as “The Jehovah at Thy right hand.†Matthew’s record of Christ’s words shows that David correctly named the divine Being sitting to the right of Jehovah as another Jehovah. Jesus’ own words reveal that this Jehovah Who sits at the right hand of the first Jehovah is the Son of Jehovah. Here are the words of Christ Himself as recorded by Matthew:
“While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose Son is He? They say unto Him, The son of David. He saith unto them, How then doth David in Spirit call Him Lord [Greek Kurios, equivalent to Hebrew Jehovah], saying, The Lord [Greek Kurios, or Jehovah the Father] said unto my Lord [Greek Kurios, or Jehovah the Son], Sit Thou [the Son] on My right hand, till I [the Father] make Thine enemies Thy footstool? If David then call Him Lord [Greek Kurios, or Jehovah], how is He [the Messiah] his Son? And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions†(Mat. 22:41-46).
The Jews of Jesus’ day could not answer Jesus’ question because they were blinded to the truth that is revealed in Psalm 110. They had been misled by their religious leaders into believing that Jehovah was the name of a single divine Being. They were convinced that there was only one Jehovah in the entire Old Testament. After all, that was the teaching of the scribes and Pharisees. These religious leaders claimed that there could never be more than one divine Being. They viewed the prophesied Messiah strictly as a national deliverer and a physical descendant of King David.
I think it is worthy of Notice what the author states about the greek word kurious, the one Jesus chose to use, a word that it's Olt Testament counterpart is Jehovah, and as we see, Its used by Jesus to Identify adown in Ps 110:1
1The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
That is very significant.
Also, when Jesus asked them the question:
Quote:
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
They became speechless ! I believe it was because, scripture, the psalms, which they had a high regard for [naturally] at this juncture seemed to Teach Two Jehovahs, of which they had never heard of before, but it is clear that at this point they were confounded, because they did not even offer a debate ! They just kinda like walked away in silence !
Quote:
Notice vs 46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
As much as men love to debate and ask questions, these had nothing to say !
That lets me know that at this time there was obviously a powerful influence over their minds !
So how did Jesus view Ps 110 ? It is always wise to consider what He says on any given matter ! Matt 22:41-46
41While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
The Author writes:
Quote:
No interpretation of Psalm 110 is more authoritative than the Scriptural record of the words spoken by Jesus Christ. He was the promised Messiah about Whom the psalm was written. What did Psalm 110 mean to Christ? How did He interpret the words, “The Lord said unto my Lord�
Let us examine the exact words of Jesus Christ as Matthew was inspired to record them, and then look at the accounts in the Gospels of Mark and Luke.
Matthew’s Gospel, written in Greek for Greek-speaking Christians at Jerusalem ca. 50 A.D., quotes Christ as stating that the psalmist David wrote under the inspiration of the Spirit of God. Thus Psalm 110 carries the full authority of inspired Scripture! This psalm is not the mere musing of an uneducated shepherd boy who had become king of Israel. Psalm 110 expresses the very thoughts and words of God Himself.
In Christ’s quotation of Psalm 110 in the Gospel of Matthew, we find the Greek word Kurios, or Lord, used in place of the Old Testament name Jehovah. The Greek word Kurios, the equivalent of Jehovah, is also used in place of the name Adon. Here is New Testament confirmation that the name Jehovah applies equally to the Adon in Verse 1 of Psalm 110!
This use of Kurios in the Gospel of Matthew verifies the accuracy of Psalm 110 as written by David in the original Hebrew text. It was no slip of the pen when David described the divine Being in Verse 5 of Psalm 110 as “The Jehovah at Thy right hand.†Matthew’s record of Christ’s words shows that David correctly named the divine Being sitting to the right of Jehovah as another Jehovah. Jesus’ own words reveal that this Jehovah Who sits at the right hand of the first Jehovah is the Son of Jehovah. Here are the words of Christ Himself as recorded by Matthew:
“While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose Son is He? They say unto Him, The son of David. He saith unto them, How then doth David in Spirit call Him Lord [Greek Kurios, equivalent to Hebrew Jehovah], saying, The Lord [Greek Kurios, or Jehovah the Father] said unto my Lord [Greek Kurios, or Jehovah the Son], Sit Thou [the Son] on My right hand, till I [the Father] make Thine enemies Thy footstool? If David then call Him Lord [Greek Kurios, or Jehovah], how is He [the Messiah] his Son? And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions†(Mat. 22:41-46).
The Jews of Jesus’ day could not answer Jesus’ question because they were blinded to the truth that is revealed in Psalm 110. They had been misled by their religious leaders into believing that Jehovah was the name of a single divine Being. They were convinced that there was only one Jehovah in the entire Old Testament. After all, that was the teaching of the scribes and Pharisees. These religious leaders claimed that there could never be more than one divine Being. They viewed the prophesied Messiah strictly as a national deliverer and a physical descendant of King David.
I think it is worthy of Notice what the author states about the greek word kurious, the one Jesus chose to use, a word that it's Olt Testament counterpart is Jehovah, and as we see, Its used by Jesus to Identify adown in Ps 110:1
1The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
That is very significant.
Also, when Jesus asked them the question:
Quote:
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
They became speechless ! I believe it was because, scripture, the psalms, which they had a high regard for [naturally] at this juncture seemed to Teach Two Jehovahs, of which they had never heard of before, but it is clear that at this point they were confounded, because they did not even offer a debate ! They just kinda like walked away in silence !
Quote:
Notice vs 46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
As much as men love to debate and ask questions, these had nothing to say !
That lets me know that at this time there was obviously a powerful influence over their minds !