PaulChristensen
Member
Yep. I can go along with that.Yes, chose them to be Apostles.
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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Yep. I can go along with that.Yes, chose them to be Apostles.
I agree. It goes along with the only place in the New Testament where the word "predestined" appears: "Whom He foreknew he predestined to be conformed to the image of Christ: (Romans 8:29).If you are referring to Ephesians, then yes, much can be gleaned from the first 12 verses, as to what Paul was saying, especially when we read verse 13.
Verse 4 is crucial to understand.
- just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love
People try to make this verse say… we are unconditionally elected for salvation, and nothing we do will change the inevitable outcome of our it; unconditional election
Understanding how we come to be “in Christ” is important.
Understanding how we remain “in Christ”, is even more important.
JLB
Irresistible grace makes Hebrews 3:15 senseless:How was Calvin countering Pelagianism since it no longer existed by the 16th century, having been put to rest by Augustine and the council of Carthage?
I'd say that Calvin was writing because he believed fully in Augustines' doctrines of his later life....in which he taught original sin as Adam's sin being imputed to all mankind and thus changing the custom of baptizing babies as a welcome into the Christian community and having to now force them to be baptized since his doctrine was accepted by the CC and it was believed that babies were born lost and into sin and would go to hell if they died without baptism. Something that was not believed prior to Augustine. And which the CC does not even accept today.
Another aspect of Augustine upon which Calvin based his doctrines was the absence of free will....
thus we have unconditional election (which you do not agree with), and irresistible grace.
I wish I could find a YouTube talk on irresistible grace given by RC Sproul when he was younger....
He started by saying that he didn't care for the term because men have always resisted God.
He preferred the term Diving Grace (maybe, can't remember).
THEN he went on to explain irresistible grace!
(this is why I find calvinism totally illogical - there is no real way to explain it and keep with scripture).
I'm not certain about total depravity. I can't remember what Augustine taught about that.
I know that he taught that we can do nothing without the help of God (which was one of the disagreements at Carthage), but we all agree with this - that man is born weak and needs God.
This post, and also no. 62, are excellent posts and they leave nothing further to say.Irresistible grace makes Hebrews 3:15 senseless:
“Today, if you will hear His voice,
Do not harden your hearts as in the rebellion.”
If a person hearing the voice of God through the Gospel and has no choice but to accept it, it would make the Apostle to the Hebrews' instruction pointless, because the instruction implies that the voice of God can be resisted and the heart can be hardened against it.
Furthermore, if enlightenment brought immediate conversion to Christ, why did the crowd on the Day of Pentecost, when they were cut to the heart, ask Peter, "What shall we do?' If it was irresistible grace, then they would have automatically been converted to Christ without having to ask Peter what they should do.
What this goes to prove is that the grace of God can be resisted. I just thought of another Scripture: "I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain" (Galatians 2:21). What this means is that the grace of God can be frustrated. A person can receive enlightenment from the Holy Spirit but choose to harden his heart against it and reject the Gospel.
my point was that the church would have to admit ,only one view of eschatology is right ,
not pre,post,mid or no,trib with the views of millenialism.
Jacob got mercy ,Esau not as much ,no,acres to God ,for didn't promise land like that and no promise or dealing with like Isaac ,is Isaac any better ?
This had nothing to do with salvation, but had to do with God choosing Jacob over Esau for His purpose; the purpose being the lineage of people through whom the Messiah would come.
For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.
But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. For this is the word of promise: “At this time I will come and Sarah shall have a son.”
And not only this, but when Rebecca also had conceived by one man, even by our father Isaac, (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, “The older shall serve the younger.” As it is written, “Jacob I have loved, but Esau I have hated.” Romans 9:3-13
- that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, “The older shall serve the younger.” As it is written, “Jacob I have loved, but Esau I have hated.”
What purpose ?
- of whom are the fathers and from whom, according to the flesh, Christ came
Election has to do with God choosing some over others for His purpose, not choosing some over others for salvation; Jacob was better suited for God’s purpose.
JLB
Enjoy...
You're right that greek words might have meant something totally different.Hi.. seems some really disagrees with " Calvinist ". Thread after thread. Which is not bad but my question is.. John Calvin we know about but I don't know anyone here. Why is your belief or doctrine right? Me saying Calvinist is wrong.. means nothing. My words have no weight.
Song playing.. "Sold Out" Hawk Nelson.. YES AMEN.. I am.
So not sure why John Calvin is wrong. Well by that I mean many do the same exact thing. They read the word then write a book or books about (John Mac*)what the word was really saying, really means. I as always went back and looked into something said here and found what someone said here is not what they (Calvinist about 1500) exactly said. So nothing to say. Is when we look up words how they were originally written is there only on GREEK we run to? Many words can have different meanings. Remember this. One of the verses a word in that verse has many meanings. To this day is still be debated about. Yet reading these threads one would never know it.. unless you searched.
Thanks OP for sharing this
Hi.. seems some really disagrees with " Calvinist ". Thread after thread. Which is not bad but my question is.. John Calvin we know about but I don't know anyone here. Why is your belief or doctrine right? Me saying Calvinist is wrong.. means nothing. My words have no weight.
Calvin didn't like Arminius
Ok. I get that.Uh... a little history
Calvin never knew Arminius, or any of his writings.
Calvin kicked the bucket when Arminius was a small child.
Great. Thanks for sharing that. Puts things into perspective.John Calvin 10 July 1509 – 27 May 1564
Jacobus Arminius 10 October 1560 – 19 October 1609
So Arminius was, like, 4 when Calvin died.
Informative.Arminius was from Holland/the Netherlands - but had gone to study at Geneva - where Beza had become the successor to Calvin. Arminius was well thought of by Beza and his boys, and was chosen to write a paper against a guy named Koornheert who had challenged Calvin's doctrine. In studying Koornheert's writings as a precursor to refuting them - basically - Arminius switched sides.
Thus was born ArminianISM - as Arminius pastored back in Holland and wrote and preached on Romans 7 and Romans 9. So Arminius was a former Calvinist. His followers (after his death) were known as REMONSTRANTS - and were driven out of Holland after the Synod of DORK (I mean Dort).
Wesley in England discovered Arminianism and for a while published The Arminian Magazine.
Early Baptists were divided as to General baptists (Arminian) and Particular Baptists (Calvinistic).
The ancient church had already decided against the Double PreDestination of Augustine - not accepting it - neither accepting the full Pelagianism that Augustine fought against. A thousand years later, Calvin vomits back up this double predestination of Augustine's and proposes it in his INSTITUTES OF THE CHRISTIAN RELIGION.
I read the first 400 page volume of his works. He did base predestination on foreknowledge but not on pre-determination. He complained on many occasions during his works that he was being constantly slandered by his Calvinist opponents. This may have given rise to some of the theology attributed to him, that might not have originated from him.Really, there need not have been any such thing as Arminianism.
The ancient church was correct in rejecting the doctrine of individuals being selected by God for damnation/reprobation before they were born and these souls could not do a thing about it - but Calvin regurgitated this abominable doctrine - and Arminius was one well-armed to write against it. He knew the intricacies of all these "imagined decrees of God" - supralapsarianism, infralapsarianism, and other Calvinistic gobbledy-gook - knew it as one coming out of it.
Predestination ACCORDING TO FOREKNOWLEDGE is in the Bible. God looks through the tunnel of time and can see who will believe in Christ AND PERSEVERE IN BELIEVING TIL DEATH. He chose a CLASS of people - BELIEVERS - and it is termed CORPORATE PREDESTINATION. He also chose individual people on the basis of His knowing who would believe and persist in believing.
Arminius wrote much of both CORPORATE PREDESTINATION and INDIVIDUAL PREDESTINATION. It is not an easy thing to follow.
Recommended biography is ARMINIUS by Carl Bangs.