wavy said:
Because if it did, he would have used the word shabbat here for rest, which he did not. Just because we find the word "rest" in a passage does not mean it has anything to do with the sabbath.
You need to learn some more about the Hebrew language Wavy.
The word used for "rest" in the verse from Psalms is very particular, inthat it defines the type of rest that is permanently found in..... marriage.
Whereas, the word you presented above, "shabbath" defines a temporary rest, a kind of intermission from one's work yet with the intention of continuing to work.
Additionally, "shabbath" is not,..... let me repeat again,..... "shabbath" is not.... the word used in relation to God's rest in Genesis,.... the word used is "shabath", which means in a sense, a putting away of something or desisting from it with no implication of any continuation of what was put away.
When God rested from His work (in Genesis) it was an eternal rest (shabath), but when a Jew rests from his work it is a temporary rest (shabbath).
Its not the same Wavy, and the words used in scripture tell us that.
And concerning the rest found in Psalms 132,.... Zion, as we find out in the book of Revelation, in eternity future, is God and His bride, His bride in whom He finds His eternal rest.
wavy said:
This is a lie. Not once have I ever said anything, or rather boasted about anything I do concerning Torah.
No,... then what are you doing here?
Sure you do Wavy, sure you tell folks here about yourself, your knowledge of the Torah, and by extension, tell us about your service to God.
And so do all the folks on these boards (me included). But the point I was making is that in the content of your telling is found your error.
wavy said:
As far as Tzion, this is a also a metaphor for Yahrushalayhim, where Yahshua will reign from.
In one sense you're right, Zion is a metaphor for Jerusalem.
But not in this case.
Lets look at the verses closely....
The chapter opens with the psalmist speaking about God's place (verse 5), "a tabernacle for the Mighty One of Jacob."
The verses that follow are all about God's place, His tabernacle, His resting place.
In verse 11 the psalmist repeats (in slightly different wording) a promise of God regarding David's throne/kingdom.
But the psalmist says something very particular which must be seen in order to fully understand what is being said later on;...... the psalmist says, "Jehovah has sworn unto David...... I will set One upon.....
your throne."
And again in verse 12, "... upon
your throne forever."
Not God's throne.
But in verse 13 the psalmist say's that Jehovah has chosen Zion.
What's going on here?
Also, note that in verses 14 - 18 it is no longer the psalmist who is speaking but it is God Himself who is speaking. And He is not speaking about David's throne but about His desired habitation,...... which is His eternal resting place.
This differentiation is seen further in verse 16, where we see the matter of priests being introduced; and we know that priests did not serve David nor His throne.
Therefore, contrary to what you erroneously think, here in this Psalm Zion is not Jerusalem and its relationship to David's throne, but is a seperate entity, in fact, a higher aspect, the highest aspect of the heavenly New Jerusalem.
wavy said:
But that had nothing to do with my point. I was focusing on the entirety of the chapter, not that once reference to Tzion.
Yet, Psalm 132 is all about Zion. Thus your point is once more short.
wavy said:
And calm down...
I am not out to get you...
Never thought you were.
But we all have to contend with an adversary.
In love,
cj