- May 4, 2020
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Well .. I don't think this discussion can go any further downhill. I suggest a truce.
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You lost me.
Well, I cited two witness from scripture for every point that agree.That is your opinion.
Again, receiving Christ, believing on His Name are Spiritual actions, indicative of one who has Spiritual life.That's not what Jn.1:12 says. Jn.1:12 is the same as,
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. Act.19:2
It's obvious how God has given to all people a mind that can reason about him before the Holy Spirit indwelt them.
I do remember telling you this before and remember receiving no comment back directly related to Act.19:2. You just ignored it.
Hey W.....could you post anything by Spurgeon where you have detected error?Oh yeah.
Post Spurgeon as support for your reformed ideas.
That'll certainly convince us non-cals (as you call us).
You have been answered on these verses many times .Romans 5 :8 is only spoken to believers.But the NT tells us that God draws, loves, shows mercy, to everyone.
Not just a select few.
I've posted so many verses....
Romans 5:8
But God shows his love for us in that while we were still sinners, Christ died for us.
John 3:16
“For God so loved the world, that he gave his only Son, ..
Matthew 5:43
...For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust...
Acts 10:34-35
So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.
2pet3:9 is speaking of the fact that not one elect person will ever perish,Not one.The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. 2 Peter 3:9
Do you believe it's God's will that not anyone in the world would perish?
JLB
Ok my friend, lets try this way. Calvanists believe our Father directs all sinners, regardless of what they do,You say "the proof is here". I don't know what we are trying to prove/disprove. What is the subject matter... beats me.
False assumption. Again, I don't even know what the subject is that we are discussing.
I believe God reveals himself at times to those that are humble and to those who are not.
Fine, as long as you understand they believed in Jesus before they received the Holy Spirit.Again, receiving Christ, believing on His Name are Spiritual actions, indicative of one who has Spiritual life.
2pet3:9 is speaking of the fact that not one elect person will ever perish,Not one.
They didnt receive Jesus/believe on Him before being born again and given Spiritual life.Fine, as long as you understand they believed in Jesus before they received the Holy Spirit.
This is a bit vague for me. I think you are referring to the doctrine of providence as Reformed people see it.Calvanists believe our Father directs all sinners, regardless of what they do
This is an example where you inserted 'crap' that can't specifically be found in the verse. It is a general statement saying Man makes plans, but God in charge. To it applies to all things, not just your inserted limitations. Many other verses will say things to lead one to this conclusion.So Pro.16:9 doesn't mean God directs people arbitrarily. It means God directs unrepentant sinners to destruction and directs the repentant to salvation
The "whoever's" are the elect of GodAs we see 2 Peter 3:9 makes no mention of the elect. You are projecting your preconceived idea into the scripture, trying to make it say what you want it to say.
As we see from the scripture that does indeed pertain to the elect, it is God’s desire that the elect may also obtain salvation.
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
2 Timothy 2:10
The Truth spoken by Jesus Christ:
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
John 3:16
As we see, eternal life is given to whoever believes.
For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. John 3:17
Jesus came to save the world, not just the elect, but the world, and whoever in the world believes would receive eternal life.
“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. John 3:18
Only those who believe are not condemned to eternal damnation.
Only those who believe will be saved.
JLB
The "whoever's" are the elect of God
You just do not get it.Thanks for at least being honest.
It’s so clear to see how this mindset of projecting and adding your own private interpretation to the scriptures has blinded you to the truth.
God’s desire that the elect may also obtain salvation.
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
2 Timothy 2:10
JLB
2 Peter 3:1-9 [NKJV]Thanks for at least being honest.
It’s so clear to see how this mindset of projecting and adding your own private interpretation to the scriptures has blinded you to the truth.
You just do not get it.
First, you say "I don't project my preconceived perspective in to the scripture"I don’t project my preconceived perspective in to the scripture to add to it, a meaning that is simply not there.
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
John 3:16
The world refers to the world of unsaved people who are under the influence of the devil.
The article you provided was well written and I agree with most of it, except,Again ... what is the general proposition you are trying to support? Is it "Man is capable of doing things
This is a bit vague for me. I think you are referring to the doctrine of providence as Reformed people see it.
The following link describes Reform thought on the topic: https://1689londonbaptistconfession.com/5
Pick a statement you disagree with and we can probably go at it. I just ask you use scripture to defend your points and try not to insert thoughts into said scripture that are not there (though we all do to a degree I suppose)
As for those wicked and ungodly men whom God, as the righteous judge, for former sin does blind and harden; 17 from them He not only withholds His grace, whereby they might have been enlightened in their understanding, and wrought upon their hearts;
Agreed ... though I wager for different reasons as to why people repent.For one thing, God doesn't keep mercy from people for past sins, but for not repenting of them,
the times of this ignorance God winked at; but now commandeth all men every where to repent: Act.17:30
Well, grace is not ARBITRARY.But the worst part of your doctrine, is that to withhold grace aribitrarily, simply because we are sinners as the author of that article says, would be sin of omission,
I don't follow how you are trying to apply these verses. I have a guess, but you don't address what your specific point is.whoever knowsthe right thing to do and fails to do it, for him it is sin. Jas.5:17
When I say unto the wicked, Thou shalt
surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
Eze.3:18
So, you deny that one sin is enough for God to send a person to the lake of fire for eternity. This is anti-scriptural IMO.This heresy is comparable to a child offending his father once, and the father never speaking to the chold again. But our merciful Savior said,
... which I addressed above ... if you want to go somewhere else fine ... but you will have to state you are moving on to another topic. I am trying to keep this discussion on track. Again, great that you quote verses but please show how the verse addresses the point that "it is bad for God to withhold grace arbitrarily".But the worst part of your doctrine, is that to withhold grace aribitrarily