I think it's mostly an argument in semantics. I believe that the unmoveable implication of determinism and the illusive and fluid definition of the term free will is at the center of the divide, and that it is generally identified as some form of recognition of the existence of good and evil. Ah yes, the knowledge of good and evil, which the serpent wanted us to have, Genesis 3:5, and God did not. Genesis 2:17.Arminianism:
Free Will or Human Ability
I look forward to being educated on how both positions are wrong ...
... are they both wrong on every point?
The amoral semantics usually occur by conflating choice/option/determinism with choice/decision/freewill. In the mind of an average person, the fact that an option exists of evil and good, is often mistakenly asserted as proof to conclude, that people have the freedom to decide for themselves which one they will choose, without ever establishing that they actually do.
Inevitably, this debate digresses into one side claiming the other side is either denying they can stop sinning by their own volition, or claiming they can be righteous by their own volition.
And this brings us to the issue of higher powers in regards to deception and revelation. Deception is the art of making good appear to be evil and evil appear to be good. I believe that deception is a usurping through unfaith of an Eternal Truth, which such usurping proposes through subtlety, that a negative must be disproven. To claim that every man has the ability to decide for themselves is shortsighted, when not addressing the issue that a person can be manipulated through deception to believe that good is evil and evil is good; Yet pertinent, when a deceived person is enlightened through revelation of Truth, and yet still retains the presumptive option to decide what is actually true. Hence semantically driven confusion occurs.
Moreover, sin's temptation is based on appealing to a person's vanity. And therefore the proposition that mankind is without any disability that would inhibit their ability to choose for themselves what is good or evil, is a presumptive form of ignorance that is its self a form of vanity.
Hence, there are also moral/immoral semantics that also go unrealized as they confound the mind and blur what is good and what is evil. For God is Holy, and all evil is defined in contrast to His Holy Character. The learned know that evil has two contrary directions through which to defile God's Image, and which necessarily creates semantically driven opposite meanings of words and phrases that are able to cause confusion. One direction is to take away from what is Holy so as presume to improve upon it, and the other is to add to what is Holy so as to presume to improve upon it. Both change and defile what is Holy through presumption, and yet both are contrary to one another in inference and connotation. Therefore, deception is formed by using contrary meanings of the same word or words to confuse the victim through subterfuge.
Neither Arminian nor Calvinist doctrine appear to deal with the actual mechanics of how the powers of Light and darkness exist in form or operation, simply because they frame the issue of salvation as freewill vs. determinism.
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