jasoncran
Member
trust his in righteousness? and turns evil? Abraham believe then was circumcised. the children of isreal believe then were under the torah.
that is what meant by that.
Im quoting zeke 18, where it says god declares the man right. not that guy whom thinks he is right. there is a difference. even the jews then know that. they also knew of grace. if they didn't how could they have understand it when jesus spoke of it. and Noah found grace in eyes of god.
how is a man just in the eyes of God?
and in the tanach and in habbabuk it is said the just shall live by faith. the idea of faith isn't foreign to the ot saints but paul says they operated by faith in the book of Hebrews. how is that possible them if doesn't show they worked their righteousness but lived by faith?
that is what meant by that.
Im quoting zeke 18, where it says god declares the man right. not that guy whom thinks he is right. there is a difference. even the jews then know that. they also knew of grace. if they didn't how could they have understand it when jesus spoke of it. and Noah found grace in eyes of god.
Ezekiel 18
King James Version (KJV)
18 The word of the Lord came unto me again, saying,
2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
3 As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
5 But if a man be just, and do that which is lawful and right,
6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,
7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.
10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
14 Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,
15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him
how is a man just in the eyes of God?
and in the tanach and in habbabuk it is said the just shall live by faith. the idea of faith isn't foreign to the ot saints but paul says they operated by faith in the book of Hebrews. how is that possible them if doesn't show they worked their righteousness but lived by faith?