G
George Muller
Guest
That is not what the scriptures says. there is no "might or maybe" in the passage and the destruction of the flesh is the flesh, for no one is saved in the flesh. The saving of the spirit is just that, for all are saved in the Spirit. And you are the one who assumes this is to save this man, as if he could be saved and lost and then saved again? The scriptures make the reason for the correction not to "save" him, but for the correction of the church body and to purge such things from the body. Only in your mind is this mans salvation in question, for the scriptures make the very point that his spirit is to be saved, even though he is to be judged in the flesh. This is not the way of salvation, salvation is not being stricken by satan, but being made whole by Christ. One would have to ignore the gospel to accept your understanding.George, what are we dealing with here........... His salvation was secure by the destroying of the flesh?
Let me post again, the points I made before;
Well that is based upon your own opinion. First correction was brought to keep this sort of thing from the Church body, to bring correction to the group as Paul states in the same epistle and in the second epistle. There is no condition of repentance mentioned, but the saving of the spirit is stated as a fact, without condition or any words that put condition on the statement. This condition is your own reading and based upon your own opinion. In the context of Pauls gospel, it is not possible that this man could be condemned in spirit, but the flesh is the issue of judgment. As with all believers. Your reference to satan just killing us to make us saved, is a mystery to me as to your point? The man was already saved and one cannot be saved again and again? One is saved and sealed with the Holy Spirit and the Spirit cannot be lost. Those who defile the temple will suffer in the flesh, but the spirit is not lost, and this is the point Paul is making.
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