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Bible Study Predestination and Election in the Bible

Q. What is your only comfort in life and in death?

A. That I am not my own,1
but belong—
body and soul,
in life and in death—2
to my faithful Savior,
Jesus Christ.3

He has fully paid for all my sins with his precious blood,4
and has set me free from the tyranny of the devil.5
He also watches over me in such a way6
that not a hair can fall from my head without the will of my Father in heaven;7
in fact, all things must work together for my salvation.8
Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life9
and makes me whole-heartedly willing and ready from now on to live for him.10

[1] 1 Cor. 6:19-20; [2] Rom. 14:7-9; [3] 1 Cor. 3:23; Titus 2:14; [4] 1 Pet. 1:18-19; 1 John 1:7-9; 2:2; [5] John 8:34-36; Heb. 2:14-15; 1 John 3:1-11; [6] John 6:39-40; 10:27-30; 2 Thess. 3:3; 1 Pet. 1:5; [7] Matt. 10:29-31; Luke 21:16-18; [8] Rom. 8:28; [9] Rom. 8:15-16; 2 Cor. 1:21-22; 5:5; Eph. 1:13-14; [10] Rom. 8:1-17


Q. What must you know to live and die in the joy of this comfort?

A. Three things:
first, how great my sin
and misery are;1
second, how I am set free
from all my sins
and misery;2
third, how I am to thank
God for such
deliverance.3

[1] Rom. 3:9-10; 1 John 1:10; [2] John 17:3; Acts 4:12; 10:43; [3] Matt. 5:16; Rom. 6:13; Eph. 5:8-10; 2 Tim. 2:15; 1 Pet. 2:9-10
Hi Atpollard

Here's something that came to mind. Please answer this for me.

I highlighted a statement up above that caught my attention.
It sends me to:
Romans 8:15-16
2 Corinthians 1:21-22
2 Corinthians 5:5
Ephesians 1:13-14

Romans speaks about how we are no longer slaves, but have been adopted as sons of God.

2 Co 1 speaks about being annointed by God and being established in Christ, being sealed and having received the Spirit in our hearts as a pledge.

2 Co 5 Also speaks about God giving us the Spirit as a pledge.

Ephesians speaks about having believed and being saved and sealed.

These are all very beautiful thoughts.
So it made me wonder, WHO reads the Heidelberg Catechism?
Children, Adults? Saved? Unsaved?
 
So, we can tie all of this back into the topic by asking a question.

Does God want all or some humans to be righteous?

Predestination and election, in the sense of saying only some are called for eternal life, would have to be on the side of God only wanting some humans to be righteous.

Predestination and election, in the sense of God fulfilling His purposes in this time(before eternity), would have to be on the side of God wanting all humans to be righteous.
God would like ALL humans to be righteous.
If one is saved, he is righteous in God's eyes.

John 3:16
WHOSOEVER believes in Him should not perish...

Ephesians 2:14
Paul says that Jesus made both groups into one: The Jews and the Gentiles.
Jesus broke down the dividing wall. ALL are welcomed into God's house --- the Jew and the Gentile. I never read of any exclusion in the N.T. ALL are welcomed.

2 Peter 3:9
The Lord is patient and wishes for ALL to come to repentence.

1 Timothy 2:3-4
God our Savior desires ALL men to be saved and come to the knowledge of truth.

Acts 17:30
God is declaring to men that ALL everywhere should repent.

God wishes all men to choose Him and to be saved.
There are no exclusions in the bible.

Jesus came for sinners. We all have sinned.
Mark 2:17
 
God would like ALL humans to be righteous.
If one is saved, he is righteous in God's eyes.

John 3:16
WHOSOEVER believes in Him should not perish...

Ephesians 2:14
Paul says that Jesus made both groups into one: The Jews and the Gentiles.
Jesus broke down the dividing wall. ALL are welcomed into God's house --- the Jew and the Gentile. I never read of any exclusion in the N.T. ALL are welcomed.

2 Peter 3:9
The Lord is patient and wishes for ALL to come to repentence.

1 Timothy 2:3-4
God our Savior desires ALL men to be saved and come to the knowledge of truth.

Acts 17:30
God is declaring to men that ALL everywhere should repent.

God wishes all men to choose Him and to be saved.
There are no exclusions in the bible.

Jesus came for sinners. We all have sinned.
Mark 2:17

Did God prophesy about this before hand? That He wants all men to righteous, not just some 'elect'?
 
Did God prophesy about this before hand? That He wants all men to righteous, not just some 'elect'?
We must assume that God knew EVERYTHING before hand.
Does God prophesy? God does not prophesy - He knows everything.
Jesus was a prophet when He walked the earth (also a priest and a king).
But God Father is not a prophet.

If you mean before all was created, I have no scripture for that. How could there be?
Jesus in John 6:40 said that it is the will of the Father that everyone who beholds the Son AND b elieves in Him may have eternal life.

Jesus was always with the Father as the 2nd person of the Trinity, so He would know what the Father knew.

Have I understood you?
 
We must assume that God knew EVERYTHING before hand.
Does God prophesy? God does not prophesy - He knows everything.
Jesus was a prophet when He walked the earth (also a priest and a king).
But God Father is not a prophet.

If you mean before all was created, I have no scripture for that. How could there be?
Jesus in John 6:40 said that it is the will of the Father that everyone who beholds the Son AND b elieves in Him may have eternal life.

Jesus was always with the Father as the 2nd person of the Trinity, so He would know what the Father knew.

Have I understood you?
Yes and no. :)

What you have done is helped me understand that what I think does not always come out in the words I type correctly.

What I mean by "did God prohesy" about it is;

Did God foretell, of His desire for all mankind to be righteous, before He sent His Son to be born on earth - through the prophets we read in the OT?

or

Did God foretell, of His desire to only have some of mankind to be righteous, before He sent His Son to be born on earth - through the prophets we read in the OT?

What I am getting at is, if God had a plan to desire all men to be righteous, we should read of such in the OT prophets. And if God had a plan to only have an 'elect' few be righteous, we should read of such in the OT prophets.

Make more sense now? :) I promise, I will get better at communicating.
 
Yes and no. :)

What you have done is helped me understand that what I think does not always come out in the words I type correctly.

What I mean by "did God prohesy" about it is;

Did God foretell, of His desire for all mankind to be righteous, before He sent His Son to be born on earth - through the prophets we read in the OT?

or

Did God foretell, of His desire to only have some of mankind to be righteous, before He sent His Son to be born on earth - through the prophets we read in the OT?

What I am getting at is, if God had a plan to desire all men to be righteous, we should read of such in the OT prophets. And if God had a plan to only have an 'elect' few be righteous, we should read of such in the OT prophets.

Make more sense now? :) I promise, I will get better at communicating.
OK. Because no one was around before everything was created and it seemed like you meant that.
It was probably me...

Ezekiel...
Maybe 36:26
Ezekiel is speaking about the Jews. But it applies to us also. God says He will give a new heart and put a new spirit within the Israelites. He wishes that ALL Israelites come to serve Him, just as God wants all of us to be saved today.

Ezekiel 37:24 speaks about David and how God will gather the Israelites from every nation to which they were scattered and they will all have one shepherd.

I'm sure there's more. I've never thought of this.
However, I cannot think of any passages in the O.T. that would seem to eliminate anyone from faith.
Abraham was a gentile. God called him.

Comment?
 
OK. Because no one was around before everything was created and it seemed like you meant that.
It was probably me...

Ezekiel...
Maybe 36:26
Ezekiel is speaking about the Jews. But it applies to us also. God says He will give a new heart and put a new spirit within the Israelites. He wishes that ALL Israelites come to serve Him, just as God wants all of us to be saved today.

Ezekiel 37:24 speaks about David and how God will gather the Israelites from every nation to which they were scattered and they will all have one shepherd.

I'm sure there's more. I've never thought of this.
However, I cannot think of any passages in the O.T. that would seem to eliminate anyone from faith.
Abraham was a gentile. God called him.

Comment?

There are actually a lot of passages that talk of God wanting righteousness for all men, but I have yet to find an old testament prophet saying God does not desire a man to be righteous - just because he is not elect.

There are passages that tell of the unrighteous continuing in their unrighteousness, but you will always find that its because they have chosen to not regard God and His righteousness. If predestination and election were based not on God's foreknowledge of mans choice, but because of something else, then we would read about it in the OT prophets.

Here is one that comes to mind in particular;

Isaiah 55:1-9
“Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.

Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.

Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.

Behold, I made him a witness to the peoples,
a leader and commander for the peoples.

Behold, you shall call a nation that you do not know,
and a nation that did not know you shall run to you,
because of the LORD your God, and of the Holy One of Israel,
for he has glorified you.

“Seek the LORD while he may be found;
call upon him while he is near;

let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the LORD, that he may have compassion on him,
and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts,
neither are your ways my ways, declares the LORD.

For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
 
Grace to you and peace from God our Father and the Lord Jesus Christ.

God made us alive together with Christ - we are powerless to do it ourselves.
You stated, "So, man cannot even be righteous in being "right with God", unless God first gives that ability - through Christ."
And I asked for a scriptural reference in support of that statement as well as to clarify for me your meaning.
Ephesians 2:4-5 says nothing about being "righteous" so, I'm still confused. :dunce

Perhaps 2Co 5:21 is a better reference.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

iakov the fool
(beaucoup dien cai dau)


DISCLAIMER: By reading the words posted above, you have made a free will choice to expose yourself to the rantings of iakov the fool. The poster assumes no responsibility for any temporary, permanent or otherwise annoying manifestations of cognitive dysfunction that, in any manner, may allegedly be related to the reader’s deliberate act by which he/she has knowingly allowed the above rantings to enter into his/her consciousness. No warrantee is expressed or implied. Individual mileage may vary. And, no, I don't want to hear about it. No sniveling! Enjoy the rest of your life here and the eternal one to come.
 
Grace to you and peace from God our Father and the Lord Jesus Christ.

You stated, "So, man cannot even be righteous in being "right with God", unless God first gives that ability - through Christ."
And I asked for a scriptural reference in support of that statement as well as to clarify for me your meaning.
Ephesians 2:4-5 says nothing about being "righteous" so, I'm still confused. :dunce

Perhaps 2Co 5:21 is a better reference.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

iakov the fool
(beaucoup dien cai dau)


DISCLAIMER: By reading the words posted above, you have made a free will choice to expose yourself to the rantings of iakov the fool. The poster assumes no responsibility for any temporary, permanent or otherwise annoying manifestations of cognitive dysfunction that, in any manner, may allegedly be related to the reader’s deliberate act by which he/she has knowingly allowed the above rantings to enter into his/her consciousness. No warrantee is expressed or implied. Individual mileage may vary. And, no, I don't want to hear about it. No sniveling! Enjoy the rest of your life here and the eternal one to come.

I apologize. I do see that the 'word' "righteousness" was not 'used' in that passage. I should have included the rest.

Ephesians 2:4-8
But God, {being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses}, made us alive together with Christ{by grace you have been saved—}and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,


We know that "righteousness" only comes through faith right?

Romans 3:21-27
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.


So, as I said, "So, man cannot even be righteous in being "right with God", unless God first gives that ability - through Christ."

Why? So that there is zero chance for us to have any kind of a boast. Completely excluded because He does it all. :)
 
Based off the other thread going on here, Eternal Life and Salvation in the Bible, we have a lot of talk of predestination and election in how it relates to salvation and eternal life. It sparked some interest in me, and it seems to be something a lot of other people are interested in also. Its interesting because I have heard several different radio programs talking about it this week.

So I figured we could look at it from a Biblical study perspective. Dig into the different passages that talk about it, and look at the different meanings of the words used in those passages. Not so much about speculation, but just serious study of what was written about the subject. I am sure there are a lot of rabbit trails that can be run down, but surely we can at least compile a list of the different passages that deal with this topic.

I'll start with the one I know of. I am not sure if it is the most popular one when people think of predestination and election, but it seems to be the one that lays out the process.

Romans 8:22-30
For we know that the whole creation has been groaning together in the pains of childbirth until now.

And not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

I'll start it off with just some simple observations. For one we cannot just look at the word predestination without looking at the entire passage. It seems that Paul was encouraging believers, letting them they are not alone in seeing all the bad stuff around them - letting them know there is hope. Defining hope as something that is not seen - not had already, but waited for. Also encouraging them that while they are still waiting with hope for this 'event', that the Spirit is in us and helps us.

Then......it gets into the 'deep' things of God by letting us know that God has a plan and purpose - even when we do not understand what it is. It really seems to me that Paul is letting them know that by knowing God has this plan, and the end of it is 'glorification' for us - which will be the adoption as sons and redemption of our bodies - that we can use this knowledge for our hope.

To me, this passage says nothing more than God knows the beginning and end, and His plan will work out just as He wants it. But the passage clearly states, with multiple words, that we have to wait for this and be patient for it - setting our hope on it.

I have heard several times that this is looked at as a thing already done, here and now. I can see that through faith, that God will do it, but Paul really seems to be saying "wait for it.....wait for it.....wait for it......"

Your thoughts?
Do you ask about predeterminism and preelection because you are questioning docrtrines of your own church? Or are you asking these questions to question that denomination's doctrines?

Do you believe that each church is started by God with new sets of ways and doctrines or do you believe that Jesus Christ and His Apostles had already laid down the foundation of The Gospel in which men add or subtract to??
 
Why? So that there is zero chance for us to have any kind of a boast. Completely excluded because He does it all. :)
Right. God has done everything necessary for our salvation.

And we also have a part to do.
John 3:36 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.

John 5:28-29 (NKJV) … the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

Doing good will not earn us salvation but it is the evidence that we have faith in Jesus and are faithful to do His commands.

iakov the fool
 
Do you ask about predeterminism and preelection because you are questioning docrtrines of your own church? Or are you asking these questions to question that denomination's doctrines?

Do you believe that each church is started by God with new sets of ways and doctrines or do you believe that Jesus Christ and His Apostles had already laid down the foundation of The Gospel in which men add or subtract to??

I laid out why I am studying this in my first few posts of the thread.

But, to answer your question, I do believe that the Church(the only one) was begun by Jesus through His Apostles in which He laid down the foundation of by the Gospel - and yes, men have added to it and subtracted from it over the years.
 
Right. God has done everything necessary for our salvation.

And we also have a part to do.
John 3:36 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.

John 5:28-29 (NKJV) … the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

Doing good will not earn us salvation but it is the evidence that we have faith in Jesus and are faithful to do His commands.

iakov the fool

I think this is carrying over from other threads? It seems to be getting off track from predestination and election as defined by the Bible. :)
 
I agree. That's why I am wanting to study and see what the Bible's opinion is. :)
Consider asking, "Predestined for what?"
Rom 8:29 For those whom he foreknew he also predestined
(1) to be conformed to the image of his Son,
in order that
(2) he might be the first-born among many brethren.

That says (to me, anyway) that God established a process of discipleship for those He foreknew (those HE knew would believe).

iakov the fool
 
Consider asking, "Predestined for what?"
Rom 8:29 For those whom he foreknew he also predestined
(1) to be conformed to the image of his Son,
in order that
(2) he might be the first-born among many brethren.

That says (to me, anyway) that God established a process of discipleship for those He foreknew (those HE knew would believe).

iakov the fool

I agree. :)

The question is, does God limit some from receiving this discipleship? Does He only call to some, or does He call to all?
 
I agree. :)

The question is, does God limit some from receiving this discipleship? Does He only call to some, or does He call to all?
Then, I should add, if God calls to all, is it;

A. The person has a choice to receive discipleship?

B. God chooses if the person receives discipleship?
 
The question is, does God limit some from receiving this discipleship? Does He only call to some, or does He call to all?
Jhn 3:16-17 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.
Jhn 12:32 ... when I am lifted up from the earth, will draw all men to myself.
1Ti 2:3-4 ... God our Savior, who desires all men to be saved and to come to the knowledge of the truth.
2Pe 3:9 The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.
 
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