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The one thing to remember is this: ALL born again believers are predestined and called by the father in Jesus Christ. Those who believe in Christ were predestined to conform to the image of Christ. It is not by works, but by belief (faith) in the Gospel of God, and is not irrevocable. (Rom. 8:28-39) (Rom. 11:28-30).Based off the other thread going on here, Eternal Life and Salvation in the Bible, we have a lot of talk of predestination and election in how it relates to salvation and eternal life. It sparked some interest in me, and it seems to be something a lot of other people are interested in also. Its interesting because I have heard several different radio programs talking about it this week.
So I figured we could look at it from a Biblical study perspective. Dig into the different passages that talk about it, and look at the different meanings of the words used in those passages. Not so much about speculation, but just serious study of what was written about the subject. I am sure there are a lot of rabbit trails that can be run down, but surely we can at least compile a list of the different passages that deal with this topic.
I'll start with the one I know of. I am not sure if it is the most popular one when people think of predestination and election, but it seems to be the one that lays out the process.
Romans 8:22-30
For we know that the whole creation has been groaning together in the pains of childbirth until now.
And not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
I'll start it off with just some simple observations. For one we cannot just look at the word predestination without looking at the entire passage. It seems that Paul was encouraging believers, letting them they are not alone in seeing all the bad stuff around them - letting them know there is hope. Defining hope as something that is not seen - not had already, but waited for. Also encouraging them that while they are still waiting with hope for this 'event', that the Spirit is in us and helps us.
Then......it gets into the 'deep' things of God by letting us know that God has a plan and purpose - even when we do not understand what it is. It really seems to me that Paul is letting them know that by knowing God has this plan, and the end of it is 'glorification' for us - which will be the adoption as sons and redemption of our bodies - that we can use this knowledge for our hope.
To me, this passage says nothing more than God knows the beginning and end, and His plan will work out just as He wants it. But the passage clearly states, with multiple words, that we have to wait for this and be patient for it - setting our hope on it.
I have heard several times that this is looked at as a thing already done, here and now. I can see that through faith, that God will do it, but Paul really seems to be saying "wait for it.....wait for it.....wait for it......"
Your thoughts?
had you read the other post you would know i said the Master Chessman ... been talking so long to Nathan that might even be another thread...
Finish the sentence, please.
"For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren."
That verse does not say that God predestined anyone "to be saved" (as many attempt to force the verse to say) but, that those He knew would be saved He predestined "to be conformed" to the image of His Son.
The be able to choose requires that the chooser exist.
Before it was created, creation did not exist.
Since it did not exist, it could not choose.
Chooses for what?I know your post was directed toward Jethro, but you made a comment that I find hard to understand.
If God decides in certain cases, then how does one know if they are that certain case or not? To me its kind of like a light in a completely enclosed room. Either the light is on, or there is no light. The light can be "kind of" on, or even a "little" on, but its still on. When its off, there is zero light.
So, if God chooses in some cases, then no one can know if they are that case or not. Then, when Paul and others encourage "believers"(maybe?) about it, how can the believers say "yes, that's me"? They could only say, "I hope that's me. I hope I am one of the chosen ones".
Chooses for what?
I mean like
Noah
Jonah
Mary
Moses
Abraham
The prophets...
Each one of us would know if we were a chosen one!
Anyway, there are no new prophecies so my idea wouldn't even count anymore.
VERY SPECIAL people in the OT and NT, like John the Baptist, even Joseph.
Chooses for what?
I mean like
Noah
Jonah
Mary
Moses
Abraham
The prophets...
Each one of us would know if we were a chosen one!
Anyway, there are no new prophecies so my idea wouldn't even count anymore.
VERY SPECIAL people in the OT and NT, like John the Baptist, even Joseph.
I think the second one.I'm fuzzy about this. How would we know if we were a chosen one? And by chosen, do we mean, destined to do certain things and we have no choice about it? Or does it mean, that (since God sees the end from the beginning) that He destines an individual to perform certain tasks...because they (through free will) chose God, and their particular makeup makes them suitable for the task that God (assigns) to them?
No Nathan - I'm not speaking about salvation.In that post the "chooses" was in reference to salvation. I completely believe that God chooses some for special purposes. No doubt. To carry out specific plans. We see them as "special" becuase they are written about while other things are not. That doesnt mean that He only chooses some for one reason, and then lets the rest of mankind just 'do there thing'. He has a purpose and plan for every single human being.
I just do not see where God chooses some for salvation, while not allowing other the option at all. I believe that when God says He desires, and calls all, that it means all - not just a certain number of people.
Jesus did not walk the streets of Israel and preach, calling on all men to come to Him, while at the same time not allowing some to respond. He knew many, if not most, would not. That doesn't mean He keeps them from it.
We do know that in order for God's plan to work out the way He wanted He partially hardened some Jews. Think about that. He says it was in order that the Gospel would be taken to the Gentiles. We know that this partial hardening is not permanent. So why would God partially hardened? Could it be that if He did not then they would have believed Jesus was the Messiah and then the plan of God would not have gone the same? Could it be that if He did not harden then they would have never crucified Christ?
So God does work out His plan, and He does choose some for a reason and to fulfill a purpose, but never do I find He makes it impossible for someone to come to faith. Hard - yes, impossible - no.
Here is some semantics for you. God chooses some for His plan of salvation, but desires all for the purpose of salvation.
I'm fuzzy about this. How would we know if we were a chosen one? And by chosen, do we mean, destined to do certain things and we have no choice about it? Or does it mean, that (since God sees the end from the beginning) that He destines an individual to perform certain tasks...because they (through free will) chose God, and their particular makeup makes them suitable for the task that God (assigns) to them?
This is because God made a Covenant with Abraham for the land.(beaucoup dien cai dau)
You accept this passage of Joshua as written do you do the same for this one ..
Jos 21:43 And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
Jos 21:44 And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
Jos 21:45 There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.
No Nathan - I'm not speaking about salvation.
Who wishes to be saved, God will save. That's in our hands.
I'm thinking more along the lines of the beginning of your first paragraph.
How come some covenants are unilateral and unconditional unless God made the decision to achieve His purpose no matter what?
Here are some covenants that were unconditional:
Adamic (the Edenic was conditional on Adam's obeying God)
Noahic
Palestinian
Davidic
New Covenant
Was David chosen by God or he just happened to be at the right place at the right time?
They had to obey...This is because God made a Covenant with Abraham for the land.
God promised the land to Abraham.
God would make this happen, it did not depend on anybody.
So God must have helped Abraham is a special way in order for him to be ready for this great task.
This is because God made a Covenant with Abraham for the land.
God promised the land to Abraham.
God would make this happen, it did not depend on anybody.
So God must have helped Abraham is a special way in order for him to be ready for this great task.
But it was necessary for Judas to be that traitor in order for God's plan to be fulfilled.The choice was up to Judas to either continue to follow Jesus, and receive the promise, or to become a traitor.
Judas was a follower, a disciple, and Apostle of Jesus Christ, then became a traitor.
JLB
I agree about Peter.Yes. He did. But Christ knew he wouldn't. Here is where the ways of God become unknowing to me. Why did Christ specifically pray for Peter to turn back to Him, but not Judas?
Luke 22:31-34
“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Peter said to him, “Lord, I am ready to go with you both to prison and to death.” Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
Jesus knew that Peter would turn back to Him again. I suppose that He knew Judas would not, and that is why He did not pray for him like Peter?
I'm just curious why it is hard to believe that Peter had a choice? Do we think that God had to make Peter deny Jesus in order for it to happen? It was not a Scripture that had to be fulfilled. It was just something that was going to happen. Jesus foreknew this, and told Peter specifically so that Peter would use this knowledge to strengthen the brothers.
PZI see God's will in two ways: His Sovereign Will which will come to pass. His Permissive Will which allows free will to operate.
Sorry PZAs a father of two, there were things that I didn't allow in the home. ( I realize I couldn't stop them actually but...) and there were things where I allowed for freedom of choice. Both attitudes fell under my overall authority as the dad.
God's permissive will falls under his Sovereignty. It can happen because he allows it. He permits it. I use that category (permissive will) for my own sake. When God permits something, it goes to show He's still in control. He's permitting things but He could also not permit those things. By his sovereign power He allows it.
But it was necessary for Judas to be that traitor in order for God's plan to be fulfilled.
That line of thought drove to me into my position on the matter, great answer.In that post the "chooses" was in reference to salvation. I completely believe that God chooses some for special purposes. No doubt. To carry out specific plans. We see them as "special" becuase they are written about while other things are not. That doesnt mean that He only chooses some for one reason, and then lets the rest of mankind just 'do there thing'. He has a purpose and plan for every single human being.
I just do not see where God chooses some for salvation, while not allowing other the option at all. I believe that when God says He desires, and calls all, that it means all - not just a certain number of people.
Jesus did not walk the streets of Israel and preach, calling on all men to come to Him, while at the same time not allowing some to respond. He knew many, if not most, would not. That doesn't mean He keeps them from it.
We do know that in order for God's plan to work out the way He wanted He partially hardened some Jews. Think about that. He says it was in order that the Gospel would be taken to the Gentiles. We know that this partial hardening is not permanent. So why would God partially hardened? Could it be that if He did not then they would have believed Jesus was the Messiah and then the plan of God would not have gone the same? Could it be that if He did not harden then they would have never crucified Christ?
So God does work out His plan, and He does choose some for a reason and to fulfill a purpose, but never do I find He makes it impossible for someone to come to faith. Hard - yes, impossible - no.
Here is some semantics for you. God chooses some for His plan of salvation, but desires all for the purpose of salvation.