Deut 6:5
Lk 7:47
Jn 14:15
1 Peter 4:8
And above all things have fervent charity among yourselves: for charityshall cover the multitude of sins.
1 Corinthians 16:22
If any man love not the Lord JesusChrist, let him be Anathema
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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Deut 6:5
I think that the point that will become evident in a moment is that the law is not even engraved on a stony heart.Well let me see.
eddif said the stony heart has the law engraved on it and the heart of flesh has the law written in it.
Why would justbyfaith post a new statement, but link scripture that agrees with eddif?
There is a difference in stone and flesh.
Stone monuments are engraved.
Meat is stamped with ink that penetrates the flesh on the inside.
The new condition is living and life giving.
Ask questions if I need ti say it another way.
Mississippi redneck
eddif.
Deut 6:5
Lk 7:47
Jn 14:15
1 Peter 4:8
And above all things have fervent charity among yourselves: for charityshall cover the multitude of sins.
1 Corinthians 16:22
If any man love not the Lord JesusChrist, let him be Anathema
Please explainIt must be a genuine faith that obtains the seal of the Holy Spirit (Ephesians 1:13-14, Ephesians 4:30).
Not a shallow, lukewarm, or nominal faith; as is spoken of in Luke 8:13.
Yes, if the faith is genuine, we shall not come into condemnation, and have passed from death into everlasting life, from the moment of first faith (John 5:24).
BAs was pointed out already in this thread, agape love comes from God; it is given to the born-again believer in the Person of the Holy Spirit (Romans 5:5; Galatians 5:22). It is God's own agape love that He wants from us, not our sin-corrupted, selfish, contingent human love. We only come to possess agape love, however, when we're spiritually-regenerated, not before. To make the possession and expression of that love necessary to salvation, then, puts the cart before the horse and requires of the lost person the impossible. Only once they're indwelt by the Holy Spirit can they love God as He has commanded.
The Israelite nation demonstrated time and again how impossible it was for them to love God as He had commanded them to do. Without the life of Christ dwelling within them in the Person of the Holy Spirit, no OT Jew had the wherewithal to love God with His own holy, eternal, self-sacrificing love, which, again, is the only love He actually desires from us.
We are no different today. God must first give to us all He requires from us and He does that in the Person of the Holy Spirit (Philippians 2:12-13). Agape love, godly love, is the fruit of salvation, then, NOT the means of salvation.
Fire is love of God ez 36:25-27As was pointed out already in this thread, agape love comes from God; it is given to the born-again believer in the Person of the Holy Spirit (Romans 5:5; Galatians 5:22). It is God's own agape love that He wants from us, not our sin-corrupted, selfish, contingent human love. We only come to possess agape love, however, when we're spiritually-regenerated, not before. To make the possession and expression of that love necessary to salvation, then, puts the cart before the horse and requires of the lost person the impossible. Only once they're indwelt by the Holy Spirit can they love God as He has commanded.
The Israelite nation demonstrated time and again how impossible it was for them to love God as He had commanded them to do. Without the life of Christ dwelling within them in the Person of the Holy Spirit, no OT Jew had the wherewithal to love God with His own holy, eternal, self-sacrificing love, which, again, is the only love He actually desires from us.
We are no different today. God must first give to us all He requires from us and He does that in the Person of the Holy Spirit (Philippians 2:12-13). Agape love, godly love, is the fruit of salvation, then, NOT the means of salvation.
At Pentecost what is symbolized by the tongues of fire but the light of truth and the love of God!
In your understanding how does one become “born again”?
I will put no (!) but I will make a comment IMHO.At Pentecost what is symbolized by the tongues of fire but the light of truth and the love of God!
Ez 36Ezekiel 36:25-27 (ESV)
25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.
26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.
27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
This makes my point for me. Especially verse 27, which links walking in God's statutes and being careful to obey His rules with the Spirit dwelling within a person. Ezekiel says nothing here of fire, however.
All of the signs accompanying the coming of the Holy Spirit to live within the very first born-again Christians were signs of his presence, of himself. The text gives us no clear, explicit grounds to say anything else. To hold, then, that the "tongues of fire" were symbolic of the "light of truth and the love of God" is to say they were symbolic of the Spirit in whom these things were imparted to the first adopted children of God. It was the Spirit of Truth who came upon the disciples in the upper room; it was the Spirit of love who gave them new, spiritual life and power. The wind and tongues were merely evidence of the Holy Spirit having come.
Only once the Spirit had come, however, did the first born-again disciples of Christ possess in him the love of God. As I said, such love is the result of salvation, not the means of salvation.
How is one born-again? In the way God explains in His word:
John 1:12
John 3:3-7, 16, 36
John 7:38-39
John 12:35-36
John 14:6
John 20:31
Acts 16:30-31
Romans 3:22
Romans 10:9-10
Galatians 3:22
And so on.
What's crucial in believing in Christ is that one is believing in the biblical Christ, a Christ who actually exists, not some modern, romantic cartoon of him. He is Lord and King, our Creator, and our Savior. To receive him, to trust in him, is to come into relationship with the Maker of the Universe (John 1:3; Colossians 1:15-17), one's Sovereign Ruler and Master, who is loving, gentle, faithful and gracious to his own, but who stands now in his heavenly glory as the apostle John described:
Revelation 1:12-18
12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,
13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.
14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire,
15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters.
16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last,
18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.
Ok what about ez 36:25/27I will put no (!) but I will make a comment IMHO.
The fire at Pentecost was the cleansing fire that burns up the dross.
If we confess our sins is the fire.
The languages at Pentecost were the impossible being possible in sons and daughters?
The sharing of goods is in the mind and flesh?
I will put the law in hearts and minds is Pentecost. In our heart we know of our sin.
In our mind we serve God.
Mississippi redneck
eddif
The prophets of about Ezekiel’s time all had a statement about the law being placed in heart ind mind (or inner being or other such words). Ezekiel 36:26Ez 36
Ok what about ez 36:25/27
New heart?
Rom 5:5
Thanks
God gives us a new heart so we can love God with the help of the HS rom 5:5The prophets of about Ezekiel’s time all had a statement about the law being placed in heart ind mind (or inner being or other such words). Ezekiel 36:26
The spiritual gifts IMHO are the power to be a witness.
The sprinkling could be the blood of Jesus being sprinkled at the time of his beating (his reins were pierced) (kidneys) and the symbolism of the serpent on the pole are in the kidneys. The kidneys filter blood (symbolic of removing sin from us). Later the brazen serpent had to be destroyed because the worship of the brazen serpent began.
In one sense I apologize for all this symbolism. If the symbolism is seen as pointing to Jesus on the cross it is ok, but if the symbolism gets too much attention that is bad. The parable of the sower let’s us see symbolism.
We are changed so that the dominion of sin over us is broken.
But sin still exists.
At the last trump we are changed completely.
The former rain and latter rain symbolism of Romans 5:5 is probably what I described. There is rain at the harvest.
But
The latter rain group would find my description boring.
There sure is a limit to what I know.
Mississippi redneck
eddif
Ez 36
Good analogy. Sinning people aren't floating. All sin is transgression of the law of Christ.If a boat won't float, it cannot fulfill its purpose and will sink if it is put in the water.
A Christian who sinks when he is put in the water is not sustaining his faith in Christ and will not continue to have spiritual life after he sinks; for he will drown in the water.
He may continue to be a Christian (a boat), but he will not be a living Christian (a floating boat).
Is a Christian who is not alive, saved? I think not!
True. As well as His law.Heb 1:1, God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Heb 1:2, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
2Jo 1:9, Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
The words of Christ are for the church today.
I must be missing something. So far the teaching is all about saved and justified by faith alone without works nor doing the law of God. Now it appears to be Judaism teaching the law of Moses for Christians to do.To say that they are words of the Old Testament, and therefore not applicable, is to nullify the doctrine of Christ and to prove that you have not God
This nullifies confession of sinning with godly sorrow.As believers in Christ, we are forgiven of past, present, and future sins; and therefore our relationship to the law has changed.
Jesus does not come to deliver people from His law, but to deliver us from transgressing His law. The law of God is not the problem of man. Transgressing His law is sinful man's problem.We are not under the law (Romans 6:14), are dead to the law (Romans 7:4, Galatians 2:19), and are delivered from the law (Romans 7:6) as concerning condemnation.
This is lip service to the law and obedience, since it was just declared that being under the law is not of faith.While we are under the law to Christ as concerning obedience (1 Corinthians 9:21, Hebrews 8:8-10, 1 John 5:3, 2 John 1:6, Romans 13:8-10; Romans 5:5, Romans 8:4).
Then don't keep it. Transgress the law and sin all you like.It is not that in any way shape or form we keep the law in order to be saved or in order to maintain our salvation.
All faith alone doctrine is saturated with anti-works, anti-law keeping, anti-obedience, anti-virtue rhetoric.Scripture is clear that we are not saved by works, law-keeping, obedience, or personal merit (Ephesians 2:8-9, Romans 4:1-8, Titus 3:3-7, Romans 11:5-6, Galatians 2:16, Galatians 3:10, Galatians 5:1-4).
True. Then we are given power to become the sons of God.But in being born again, we are regenerated and renewed on the inside (Titus 3:5).
Inclined. Not committed.Because of that regeneration and renewal, we are inclined towards doing good works (Titus 2:14).
It's not just a 'sign' but verifiable proof to others, if not to ourselves.So, if we do not have good works, it is a sign to man that we have not been regenerated or renewed.
Milktoast theology. "I know I do bad things, but my heart is still good."But man looks on the outward appearance, and God looks on the heart (1 Samuel 16:7).
There's nothing genuine nor true about faith alone, other than the fact that it's dead.God sees a man's genuine faith even before he has done anything good to prove his genuine faith. He counted Abraham as righteous in Genesis 15:6, many years before he offered his son on the altar.
Man speaks of genuine faith can be alone without works. God speaks of genuine faith can only be with works.And also, if someone has a genuine faith, and yet never does anything good to prove it, if he dies, he will go straight to heaven.
I have. Just the usual faith alone bromides.See above.
Romans 5:5 kjvGod gives us a new heart so we can love God with the help of the HS rom 5:5
That was a long-winded post. I'm not sure that I am going to answer all of it, except to say,Good analogy. Sinning people aren't floating. All sin is transgression of the law of Christ.
No matter what the boat calls itself, transgressing Christ's law don't float, but sinks to the bottom of the sea.
Faith alone is a dead weight full of holes.
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
True. No on sinning with the devil against God's law is alive in Christ Jesus.
True. As well as His law.
I must be missing something. So far the teaching is all about saved and justified by faith alone without works nor doing the law of God. Now it appears to be Judaism teaching the law of Moses for Christians to do.
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
This nullifies confession of sinning with godly sorrow.
It makes confession of Jesus Christ irrelevant, which is the foundation of grace through faith.
Jesus does not come to deliver people from His law, but to deliver us from transgressing His law. The law of God is not the problem of man. Transgressing His law is sinful man's problem.
This is lip service to the law and obedience, since it was just declared that being under the law is not of faith.
Faith and obedience are not contrary to one another.
Then don't keep it. Transgress the law and sin all you like.
Making up our own doctrine to excuse sinning won't resurrect us from the dead unto life.
Such hypocrisy only works for us until the grave.
All faith alone doctrine is saturated with anti-works, anti-law keeping, anti-obedience, anti-virtue rhetoric.
That's because faith alone is dead, and there is nothing pro-works, pro-law keeping, pro-obedience, pro-virtue about it.
Nothing dead is not pro-life.
True. Then we are given power to become the sons of God.
Dead faith alone becomes nothing but dead faith alone.
Inclined. Not committed.
Faith alone is the gospel for the double hearted.
It's not just a 'sign' but verifiable proof to others, if not to ourselves.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Milktoast theology. "I know I do bad things, but my heart is still good."
Man looks on the outward appearance only, but God sees the heart.
God not only judges the outward works, but also the heart.
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
God does not look past adultery, in order to try and find a faithful heart.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
There's nothing genuine nor true about faith alone, other than the fact that it's dead.
Abraham was not justified and called the friend of God, until after he had offered up Isaac.
Man speaks of genuine faith can be alone without works. God speaks of genuine faith can only be with works.
Man's doctrine opposing Scripture will neither save, justify, nor raise him up to life in the last day.That
I have. Just the usual faith alone bromides.
Faith without works is body without spirit. Rotting dead flesh.
The faith alone gospel is for hearers only, and the old man self-justified only by words.
My little children, let us not love in word, neither in tongue; but in deed and in truth.
God gives us a new heart so we can love God with the help of the HS rom 5:5
Simply returning the courtesy of responding to all your points, even as you did mine.That was a long-winded post.
You didn't answer any of it.I'm not sure that I am going to answer all of it,
except to say,
That faith without works is dead, and no man is justified by faith alone.
The main problem with faith alone, is that it's dead without doing it.
Paul condemns works alone without faith, and James condemns faith alone without works.
Paul addresses the error of unbelieving Jews with works alone, and James addresses the error of unrighteous Christians with faith alone.
I would suggest memorizing the scriptures in the post that I link you to; beginning with Romans 4:1-8.Simply returning the courtesy of responding to all your points, even as you did mine.
You didn't answer any of it.
That faith without works is dead, and no man is justified by faith alone.
The main problem with faith alone, is that it's dead without doing it.
Paul condemns works alone without faith, and James condemns faith alone without works.
Paul addresses the error of unbelieving Jews with works alone, and James addresses the error of unrighteous Christians with faith alone.
Simple.
You might want to do a word study on v23 and find out what anomia means....lawlessness/Torahlessness, 1st John explains what sin is....Torahlessness....1st John 3:4...Everyone who commits sin is guilty of lawlessness/Torahlessness; sin is lawlessness/Torahlessness.The Bible states very clearly that salvation (the gift of everlasting life) is a gift Rom 6:23
There are conditions that must be met however Mat 7:21-23