H
Hitch
Guest
Well, Hitch I don't really have any problem and God can and will do as He determines. The questions that have yet to be answered are these - do you preach “repent or perish” to the lost? If you do, why do you preach it when Calvinism teaches that the non-elect can’t repent and the elect can’t perish? God is not a Calvinist are you?
Because the method is as sacrosanct as the message.
As Spurgeon wrote;
In his work, "A Defence of Calvinism," he states unequivocally: [T]here is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation
Regarding Total Depravity and Irresistible Grace:
When you say, "Can God make me become a Christian?" I tell you yes, for herein rests the power of the gospel. It does not ask your consent; but it gets it. It does not say, "Will you have it?" but it makes you willing in the day of God's power....The gospel wants not your consent, it gets it. It knocks the enmity out of your heart. You say, I do not want to be saved; Christ says you shall be. He makes our will turn round, and then you cry,"'Lord save, or I perish!"8
Regarding Unconditional Election:
I do not hesitate to say, that next to the doctrine of the crucifixion and the resurrection of our blessed Lord--no doctrine had such prominence in the early Christian Church as the doctrine of the election of grace.9 And when confronted with the discomfort this doctrine would bring, he responded with little sympathy: "'I do not like it [divine election],' saith one. Well, I thought you would not; whoever dreamed you would?"10
Regarding Particular Atonement:
f it was Christ's intention to save all men, how deplorably has he been disappointed, for we have His own testimony that there is a lake which burneth with fire and brimstone, and into that pit of woe have been cast some of the very persons who, according to the theory of universal redemption, were bought with His blood.11
Better yet Calvin on evengelism;
“It is no small consolation to godly teachers that, although the larger part of the world does not listen to Christ, He has His sheep whom He knows and by whom He is also known. They (all preachers) must do their utmost to bring the whole world into Christ’s fold, but when they do not succeed as they would wish, they must be satisfied with the single thought that those who are sheep will be collected together by their work.
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