Eph 1:13-14 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.
How do we get out of this passage that keeping the promise and guarantee of our inheritance we have until our redemption is not contingent on continuing to believe?
1 John 5:13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.
Non-OSAS plainly says you have eternal life. But it tells the whole truth about it found in the Bible....that you must believe to the very end to enter into the eternal life that faith secured for you while in this life when you first believed.
John 6:40 For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day."
Where do we learn in this passage that we don't have to
continue to 'look to the Son and believe in him' to surely have and keep eternal life and be raised up at the last day? We don't. It is from the full counsel of the Word that we know that what Jesus said here is for the person
who continues to look to the Son, not for the one who stops looking to the Son.
John 1:12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God
Which you will remain to be
if you continue to believe to the very end.
Rom 5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ
Non-OSAS does not say otherwise. Justification is through faith in Christ, period. And the whole counsel of God tells us we have to
continue to have faith to
continue to have the justification that faith secures.
Rom 8:15-16 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children.
Non-OSAS isn't about living in fear, or not knowing if you're truly saved, or not. Hardly true. The exact opposite is true. If you have faith you have the surety of salvation (meanwhile OSAS says you can't be sure because if you fail what you think is faith now will be shown to not have been faith at all. Now that's worthy of fear).
Having faith is what signifies the reality of your salvation, for that is the very thing you must do to have salvation. OUr faith is the surety of our salvation. But in OSAS faith is always suspect as being able to save because a future failure of faith will reveal it to not have been able to save all along. Faith is how we know we have what God has promised--faith expressed in love for others. In OSAS you don't know in this life if you really have the faith that secures what God has promised...unless you fail. And you can't say that you not failing proves you have it because there's always tomorrow to prove you wrong.
Gal 4:4-5 But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship.
As jocor pointed out, in the very same letter to the Galatians, who we know at the time of writing were indeed sons of God through faith, he warns them that they lose the justification they have in Christ if they return to reliance on the law for justification. This simple fact shows it's impossible to rely on the analogy of child bearing in this life and how a human child can never cease to be a child of the parents to illustrate that a son of God can never cease to be a son of God. The analogy of sonship is to illustrate closeness and intimacy to God by reason of birthright, not that sons of God can never cease to be sons because human sons can not literally cease to be sons of the parents.
John 5:24 "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
Non-OSAS plainly says you have eternal life when you believe (just not in it's entirety). But as I say, the whole counsel of God shows us that you must continue to believe to the very end to continue to not be subject to condemnation and remain crossed over from death to life.
Eph 1:3-5 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will.
So which argument are you making? That everyone who believes was pre-programmed to believe before the creation of the world, therefore, it's impossible to reverse that predetermined pre-programming?
Luke 18:9-12 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and give a tenth of all I get.’
I assume you are with Kidron on this one and insist that if you say you have to believe, and believe to the end to be saved in the end that you are trusting in a self-righteous work that can not justify. So I ask you, too, "what then do I have to do to be justified?"
2 Cor 1:21-22 Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
I can't make myself stand firm in Christ. That's the point. Non-OSAS understands this perfectly. But why does not being able to do it myself mean I did absolutely nothing to have what God did through Christ for me to stand firm in Christ?
Eph 4:30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
Why does OSAS add the suggestion that 'being sealed' means it can not be unsealed. When you seal your Tupperware tubs at home does that mean they can never be unsealed?
1 Peter 1:5 who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time.
Through what, DRS81? What does it say that it is through that we are shielded by God's power by until the coming of the salvation in the last time?
This single verse defeats two contentions of OSAS--that you don't need faith to the end to be shielded (sealed) for salvation, and that salvation is also very much something to be given in the future, not just given to us in 'grapes of Eschol' now.
Rom 8:23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.
Hmmm. While I agree that if you have faith now, you are indeed a son of God, can't you see in this verse that there's an element of sonship that is yet to come? IOW, our adoption as sons, secured by faith, is also a future event that has not happened yet. But OSAS insists that salvation is complete now, therefore, it is permanent.
1 Cor 6:9-11 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
The Hebrews were also sanctified by the blood of Christ (Hebrews 10:26,29 NASB), yet the author warns them to not trample on that blood by purposely choosing to sin and lose the only sacrifice for sin there is to cover that sin.
John 3:16-17 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him.
Right....'for whoever believes in him'. But how is it that OSAS claims that since salvation is so utterly not of works (that is, not of what you do) that, technically, you really don't even have to continue to believe to not perish and have eternal life? But I know that when pressed about it OSAS will then argue that a believer can never stop believing.