Rev 20:7-9
Those that have rejected Christ that still remain on earth after the beast, false prophet and all the ruling leaders from every nation that followed after the beast are destroyed are those who are the numbering as the sand of the sea.
Those left alive after the plagues and great day of battle, are them left of the nations gathered by the King to judge as sheep or goats.
The sands of the sea gathered by Satan one last time on earth, are not until His kingdom on earth expires.
Just because there is mystery in Revelation, it doesn't give us the right to make it have no chronological sense to it's events at all.
Gog, Magog, and sand of sea number of people is in the middle of Rev 20 after the Millinial reign and before the GWT judgment.
The only other sand of the sea in Revelation is the ones John stands upon to see the first beast rise out of the sea.
They are the enemy of God that Satan uses to battle against the saints during the battle of Armageddon
True. At Armageddon and the land around in Judea.
that are camped upon the breadth of the earth after he is released for a season, Psalms 2:7-10; 110; Ezekiel 36; 37; Rev 20:7-9.
Once again, this is attempting to symbolize prophetic words of Revelation away from plain words of chronology.
Once that begins, we can come up with anything symbolic thing we want. There are some Christians who do so, and say all of Jesus Christ's Revelation is just a book of symbols only.
That includes His coming again with great power in the air, and reigning on earth for a thousand years.
Unless God says plainly it is a symbolic wonder, then I don't try to make it one.
The saints are camped not only in Jerusalem the beloved city of God, but also throughout the breadth of the earth.
True. There will be many saved during His reign on earth, which will begin only with the saved sheep by neighborly works, that He chooses to rule over.
But Rev 20 speaks specifically of
the camp of saints. Which appears to be close to
the beloved city. They went up from the breadth of the earth to specifically encompass
those two places on earth.
It's only the 144,000 generational Jews that believe in Christ that have returned to Jerusalem.
They can't be the gernational Jews of national Israel, since one of the tribes listed was not one on Aaron's breastplate.
That would make Scripture change and contradict itself.
It would also contradict Scripture in saying God reserves His seal for 'special' people of flesh and blood.
After the 1000 years are fulfilled Satan is set loosed for a season and goes out to deceive the nations as he gathers the enemies of Christ to battle against the saints as the numbering of unbelievers is like the sand of the sea.
True.
As the enemy surrounds the camp of the saints God sends fire down from heaven and destroys the enemy and Satan is cast into the lake of fire.
True. There will still be plenty of people on earth outwardly obeying the King, but not inwardly loving Him from the heart.
Zechariah 14:1, 2; Luke 21:20; Rev 16:16 mentions the battle of Armageddon when Christ and His army of angels return as Christ plants His feet on the mount of Olives
True.
for the final battle as Gog and Magog found in Ezekiel Chapter 38 is the battle of Rev 20:7-9.
True. Not of Armageddon at His return, which is before His Millennium begins by complete victory of war.
(IMO 1000 years is a figurative number, not a literal number.
It's said
a and the thousand years, and it's said 6 times in 7 verses. It's much more sensible to believe it, than to make it into another amount of time entirely.
It's also the thousand years of His reign and Satan shut up, that
expires.
Expires is used only for a definitive end of a definite amount of time, that has a definite beginning.
It is never used for something symbolic or allegorical, that has no clear beginning nor ending.
It is figurative like the numbering in Deuteronomy 7:9; 1Chronicles 16:15; Psalms 50:10; 90:4; 105:8 Ecc 6:6; 7:28; Daniel 5:1; 2Peter 3:8.)
No is it ever used figuratively. Expire is distinct, not relative.
Just because time in Scripture is used figuratively, does not mean all time in Scripture can be used figuratively.
It's the same error of making definitive events and times and places and people of prophecy, into symbols and allegory only.
Many in history have made the whole Bible to be just another book of symbol, allegory, and fable. Some do so for all prophecies of old, and some do so for the Revelation of Jesus Christ.
You're doing so for the parts you want to make so, and so do away with proper sense of literal time, places, events, and people in God's words.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
This specifically pertains to Jesus first
and second coming.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.
The words of prophecy are sure, because they are literally true.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
When we change the words and their meanings to symbol and allegory only, where they are plainly written as real events and times, then we start teaching our own prophecies as being God's written ones.
I've dealt with the Symbol Man's Bible before, and there is nothing sure nor sound about it. I don't go down that road, where God's words no longer have any plain meaning, that we can all hold to surely and intelligently.