- Jul 13, 2012
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Umm, easy. John in a sense, is still bearing fruit today, though dead. The Gospel according to John is just one example. His account probably helps lead more to Christ (the vine) than any other Gospel account. Though ultimately it's the Holy Spirit that seals the deal. Those that John helped lead to the vine (Jesus Christ) are also bearing fruit because, in part, of what John taught them. But more direct to the passage is that it's the vine's fruit itself that ultimately is maximized in it's fruit bearing potential by pruning the older branches away. Including those that have produced their fruit already. The fruit belong to the vine and the vinedresser, not to the branches. Apart from the vine, the branches can do nothing, including bear any fruit.
In a grape vine, it is only the new branches (one maybe two years old) that bear the buds that flowers and turn to fruit (grapes). That's why you cut them back each year. If you never cut back branches that bear fruit, you end up with a vine that is MUCH less productive.
If you want to understand "pruning" from an agricultural stand-point, ask someone that knows what they're talking about. You obviously don't. Here:
"The key to pruning grapes is understanding their fruiting habit. Grapes produce the most fruit on shoots growing off of one-year-old canes."Source:
http://garden.org/ediblelandscaping/?page=201112-how-to
If you "prune" all the vine's shoots, you'd never produce any fruit.
If you want to understand Jesus' allegorical meaning, read (and explain) verse 3 rather than cut it out of the passage.
It says anyone (meaning any branch) in the very verse you insert Hell into, as if every verse in the Bible where fire appears is Hell's fire. Again, if Jesus would have meant the fire of Hell, He would have said so. Your insertion of Hell into the verse has been exposed for exactly what it is!
John 15:6 (LEB) If anyone does not remain in me, he is thrown out as a branch, and dries up, and they gather them and throw them into the fire, and they are burned.
That's correct. The branches were "cleaned" by The Father as the Greek states.
The word for pruned AND for removed BOTH not only sound alike they have like meaning in the Greek. And they are tied to the next verse's sound and meaning. Literally interpreted as clean.
Your 'interpretation' inserts the word Hell into a passage with absolutely no exegetical reasoning whatsoever.
I didn't say "anyone was gathered up and thrown into the fire and burned, to receive the baptism of the Holy Spirit. Why misrepresent what I said???
Read what John The Baptist says more clearly:
Luke 3:16 (LEB) John answered them all, saying, “I baptize you with water, but the one who is more powerful than I am is coming, of whom I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire.
Baptism with fire is in addition to baptism with the Holy Spirit! See John 15:6
Your going to have to do better than just state your opinion.
You still have yet to show any scriptures that somehow disprove that "the fire" is not a reference to hell.
Here are some other examples that refer specifically to the fire.
Here Jesus specifically links THE FIRE with hell -
If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, intothe fire that shall never be quenched—
And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown intothe fire. Matthew 3:10
His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” Matthew 3:12
But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. Matthew 5:22
Every tree that does not bear good fruit is cut down and thrown into the fire. Matthew 7:18
“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. Matthew 18:8
The Fire that Jesus warned us about, in His teaching from John 15, is described by Him or John the Baptist as being both hell and everlasting.
I suppose "a fire" could be just about anything a person could dream up.
The fire, as mentioned by Jesus in John 15, and many other places, refers to the everlasting fire of hell.
Every tree that does not bear good fruit is cut down and thrown into the fire. Matthew 7:18
JLB