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Then what you stated is nothing but empty verbiage. Why did you state if it has no meaning?
If you meant and understand what you wrote, then what I asked is certainly relevant and very pertinent. Or maybe you don't really understand what you stated?
Why would you need to state that "I never said God didn't hold men responsible" when you stated this "
I've said it before and I'll say it again. God knows what we will do, and he foreordained it. We don't do anything that God doesn't already know we will do and it's all planned just as much as God ordained mosquitoes to annoy people by biting them. Some are saved, some are damned, and the Bible says God knew it and foreordained it before they were even born."
If God ordained everything I did, then I didn't do anything. I am merely a tool that God manipulates and how could I be responsible for what God does?
Nothing I said in my statement says God doesn't hold men responsible. Even though he knows what we will do and has ordained it -- whether it be (at the very least) our nature to do it, or (at most) specific events -- doesn't mean God doesn't hold us responsible. We still do them even if God has planned them.
but that is your contradiction. You are not doing them. God is doing them. If He planned that you steal something, and you do it, it was not you that did it. You have no imput, action on your part, no will was involved, thus no responsibility.We still do them even if God has planned them.
Both unconditional election and reprobation are biblical ! Yes, God does ultimatlely punish the wicked reprobate for their sins, but they did not become the reprobate because of their sins, they became reprobate because God created them that way, and to show His Justice in punishing them !
I'm pretty sure I'm not confused. Why do you ask?I think you are confused about this.
Granted your pronoun indicates the question, "Can God elect someone before God knows about it?", nobody's said He does. God's omniscient.Can God elect someone before He knows about it?
Election is from the Mind of God. Are you saying God is greater than Himself?As though election is greater than God Himself.
Election precedes predestination.Election is our calling, which is tied in with being predestined.
Which "other way around"?We are predestined because God has foreknown us, not the other way around.
Foreknowledge is not something about us; it is us. That is, through God's relationship foreordained with us, we were predestined.It cannot be the other way around. I think "which precedes which" is self-evident, or it should be. Otherwise you are suggesting that God's election was before He even had knowledge of it.
Note the absence of election. That's due to the equivalence of foreknowledge with election in Paul's thinking. God's preference for us is God's particular relationship with us.That is why Paul clearly states that: "For whom he did foreknow, he also did predestinate. ... Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." (Romans 8:29. 30)
Paul points out the lineage of what comes first and what comes second. First is foreknowledge. This is clearly established.
Well, you're possessed of a will, a will makes choices. The issue is how much God is involved in those choices and in your will.I have some other questions. When Jesus said that if the miracles he performed would have been performed in Sodom they would have repented. Wouldn't that imply that they would have seen evidence and made a choice? So is it possible to repent as a choice but not possible to accept Jesus as your savior?
Jesus was it seems aware who was His. He picked disciples, for instance. I'm not aware that Jesus was surprised by the centurion's faith, only that it was exceptional for a Gentile soldier to have such a faith.Also was Jesus unaware who the predestined saved all were? Why did he act surprised by the faith of the centurion? Was this for the benefit of the people around? Did Jesus not know him as one of his sheep? Also wouldn't it be odd to praise someone for their faith when it was all given from God. Shouldn't he have given the glory to God and said look at this gift of faith? It just seemed Jesus pointed to the faith in people. Like wouldn't it be strange to question why Peter doubted if it had nothing to do with him? Just trying to get a better understanding of all this.
That's okay, other people have.You should write a book heymikey... I'll bet that you can make millions selling this stuff.
y'mean Jesus? the Apostles?And once again... According to what your teachers feed you...
The Spirit of God is Who brings us to believe, right? Or are you saying we can believe without the Spirit of God?No, it has absolutely nothing to do with them... God had to choose YOU because you couldn't believe... Remember, you're totally depraved..and then of course you're tied to that other massive anchor irresistible grace... Lol
I'd say that God decides who to elect, and I don't think God plays dice with election.I'd say you are just lucky to be one of the elect, along with the infinitely glorious Lord Jesus Christ.
Reprobation is not mentioned in the Bible
That's okay, other people have.
y'mean Jesus? the Apostles?
The Spirit of God is Who brings us to believe, right? Or are you saying we can believe without the Spirit of God?
Isn't the Spirit ... God?
I'd say that God decides who to elect, and I don't think God plays dice with election.
born again
That is just your opinion it is not. It just means rejected. All whom were not accepted in the Beloved before the foundation of the World, are rejected of God Eph 1:3-6
3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Everyone else shall seek acceptance with God by their doings, and consequently, they are under the curse of the Law !
God told the rejected cain Gen 4:7
7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
This reveals Two things, that cain was rejected by the Lord and #2 that cain was not accepted in The beloved before the foundation, so God left him to attempt to find acceptance by his doing well, which is impossible to do with God, so God basically left him in a rejected condition !
born again
That is just your opinion it is not. It just means rejected. All whom were not accepted in the Beloved before the foundation of the World, are rejected of God Eph 1:3-6
3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Everyone else shall seek acceptance with God by their doings, and consequently, they are under the curse of the Law !
God told the rejected cain Gen 4:7
7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
This reveals Two things, that cain was rejected by the Lord and #2 that cain was not accepted in The beloved before the foundation, so God left him to attempt to find acceptance by his doing well, which is impossible to do with God, so God basically left him in a rejected condition !
You stated that God forordains what man does. If God foreordains I am not responsible for the act that He foreordained. You have created a theological contradiction.
Knowing is not foreordaining. Our nature does not do anything Our nature is an influence upon what we do. Our nature is a state of being thus cannot do anything.
but that is your contradiction. You are not doing them. God is doing them. If He planned that you steal something, and you do it, it was not you that did it. You have no imput, action on your part, no will was involved, thus no responsibility.
Nope... Not a contradiction. God knows what you are going to do, he foreordained it, and you are responsible. Perhaps not fair in your eyes... But so what?
foreknew and preordained/foreordained are NOT the same thing!
I know.... God both foreknew AND foreordained. He not only knew it would happen, he's the one who planned it.
So God planned on Judas betraying Jesus, but Jesus picked him as his elect?
So either God did not know what he was doing, or Jesus did not know what he was doing?
Which is it?
Are you serious????
God knew Judas was going to betray him, and Jesus, knowing what was going to happen, picked Judas anyway. Had Jesus not picked him, Judas wouldn't have had the opportunity. kind of like the tree of knowledge of Good and Evil. God knew what Woman would do... And he planted that tree right in the middle of the Garden anyway!
The Cross and the ResurrectionTo what end?
Nope... Not a contradiction. God knows what you are going to do, he foreordained it, and you are responsible. Perhaps not fair in your eyes... But so what?