Ruben said:
jgredline
By any way you put it you are still judging me and that is not your right. You may assess my position or intentions concerning your beliefs and you may conclude that I don't think or believe as you. You can not and should not attempt to discern my relationship with Christ and the Father. Who do you think you are?
I know I am a sinner who at Gods mercy saved me By grace through faith....This is who I am....
Someday I pray that you will see what a wretch you are and that you to will repent of your evil and wicked ways, that you will stop Judging God, for the question is this....Who are you to judge God...It is your own words that condem you, not anything that I have said for I mearly telling you what you already know.....
Matthew 7:1-6 1 "Judge not, that you be not judged. 2 For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3 And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? 4 Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank is in your own eye? 5 Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye. 6 Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.
Ok, so what does all this mean?
Matthew 7:1-6
7:1 Sometimes these words of our Lord are misconstrued by people to prohibit all forms of judgment. No matter what happens, they piously say, “Judge not, that you be not judged. But Jesus is not teaching that we are to be undiscerning Christians. He never intended that we abandon our critical faculty or discernment. The NT has many illustrations of legitimate judgment of the condition, conduct, or teaching of others. In addition, there are several areas in which the Christian is commanded to make a decision, to discriminate between good and bad or between good and best. Some of these include:
1. When disputes arise between believers, they should be settled in the church before members who can decide the matter (1 Cor. 6:18).
2. The local church is to judge serious sins of its members and take appropriate action (Matt. 18:17; 1 Cor. 5:9-13).
3. Believers are to judge the doctrinal teaching of teachers and preachers by the Word of God (Matt. 7:15-20; 1 Cor. 14:29; 1 Jn. 4:1).
4. Christians have to discern if others are believers in order to obey Pauls command in 2 Corinthians 6:14.
5. Those in the church must judge which men have the qualifications necessary for elders and deacons (1 Tim. 3:1-13).
6. We have to discern which people are unruly, faint hearted, weak, etc., and treat them according to the instructions in the Bible (e.g., 1 Thess. 5:14).
7:2 Jesus warned that unrighteous judgment would be repaid in kind: “For with what judgment you judge, you will be judged. This principle of reaping what we sow is built into all human life and affairs. Mark applies the principle to our appropriation of the Word (4:24) and Luke applies it to our liberality in giving (6:38).
7:35 Jesus exposed our tendency to see a small fault in someone else while ignoring the same fault in ourselves. He purposely exaggerated the situation (using a figure of speech known as hyperbole) to drive home the point. Someone with a plank in his eye often finds fault with the speck in the eye of another, not even noticing his own condition. It is hypocritical to suppose that we could help someone with a fault when we ourselves have a greater fault. We must remedy our own faults before criticizing them in others.
7:6 Verse 6 proves that Jesus did not intend to forbid every kind of judgment. He warned His disciples not to give holy things to dogs or to cast ... pearls before swine . Under the Mosaic Law dogs and swine were unclean animals and here the terms are used to depict wicked people. When we meet vicious people who treat divine truths with utter contempt and respond to our preaching of the claims of Christ with abuse and violence, we are not obligated to continue to share the gospel with them. To press the matter only brings increased condemnation to the offenders.
So to summarize;
What was Jesus calling for when He ordered His followers to “judge not? Did He want us to close our eyes to error and evil? Did He intend that managers forgo critical performance reviews of their employees? Or that news editors and art critics pull their punches? Or that juries refrain from judgment? Should we decline any assessment of others, since none of us is perfect?
No, those would all be mis applications of Jesus teaching. In the first place, He was not commanding blind acceptance, but grace toward others. Since all of us are sinners, we need to stop bothering with the failings of others and start attending to serious issues of our own. His words here extend His earlier expose of hypocrisy. Don't blame or put down others while excusing or exalting yourself, Jesus was saying.
Is there room, then, to assess others, especially when we know we are not perfect? Yes, but only in Jesus way: with empathy and fairness, and with a readiness to freely and fully forgive. When we are called upon to correct others, we should act like a good doctor whose purpose is to bring healing not like an enemy who attacks.
Needless to say, it requires spiritual perception to discern these people. Perhaps that is why the next verses take up the subject of prayer, by which we can ask for wisdom. I should also point out, that it is my belief that Jesus here is speaking to his church.. For the non believer, there will be the great white throne judgment seat. I will address that down below..
