So, how do we arrive at the conclusion that Labor pains is the Great tribulation?
How do we take Man Child caught up to the Fathers throne to equate into millions of people caught up, when the 7th angel blows a trumpet to end tribulation?
What scriptures are you using to make these interpretations that Man Child is us, the believers and Labor pains is the Great tribulation?
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
(
Rev 12:5)
What makes you place this event "After Tribulation"?
Rev 12:5 is usually misunderstood to refer to Yeshua’s birth because
Rev.19:15 states that Yeshua will rule with a rod of iron. However,
Rev.2:27 states that the saints that overcome will also rule with a rod of iron. This means we need more evidence to prove the identity of the male child. "Caught up" comes from the Greek word "harpadzo" meaning to seize, to snatch away, to carry off (suddenly and by force). This forceful seizure of the child needs to be done because Satan is ready to devour it. In
Lu.24:51 Yeshua is said to be "carried up into heaven." The Greek for "carried" is "anaphero" not "harpadzo" and it means to take up; to bear upwards. It is not a forceful carrying away. It is a slow, victorious ascent. However, in
1 Thess.4:17 it does mean a forceful snatching. This would put more evidence in favor of the child representing the resurrected saints than Yeshua.
A similar occurrence of the birth of a male child takes place in
Is.66:7-10, "
Before she travailed, she brought forth;
before her pain came, she was delivered of a man child. Who hath heard such a thing? Who hath seen such things? Shall the earth be made to bring forth in one day? Or shall a nation be born at once? For
as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith Yahweh: shall I cause to bring forth, and shut the womb? saith thy mighty one. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her": Here we see Jerusalem or Zion giving birth to a son
beforeher labor pains came (vs. 7). Then in verse 8 we see her delivering children after having labor pains. We know these births are speaking about a resurrection because verse 8 says, "shall the earth be made to bring forth in one day?" Then we can say, "Shall a nation be born (or resurrected) at once?" What nation is referred to here?
1 Pe.2:9 says the believers are "a holy nation." When all believers are resurrected they will form a holy nation that dwells together all in the same place, not as we do now, each from different nations. Who is the mother of this nation of believers?
Gal.4:22-28 says that "Jerusalem which is above" is our mother. In the very next verse Paul quotes
Is.54:1 proving that the barren woman, Jerusalem or Zion, would be the mother of a great nation of children. The first child she had that was born or resurrected was Yeshua. He is the male child that is spoken of in
Is.66:7 who was delivered
before labor pains. In
Is.66:9 we see that after Yeshua was born into the kingdom of heaven, Zion's womb was left open because another birth had to occur
after labor pains began. Those labor pains symbolize the great tribulation.
The prophets compare the suffering of judgment and war with the pain and anguish that accompany childbirth (
Jer. 6:24,
25). In Mt 24:8, Yeshua said, “All these
are the beginning of sorrows.” “Sorrows” is the Greek word “odin” meaning labor pains. The labor pains in Mt 24 are only the beginning of labor. The pains grows more painful and more often until they culminate in the Great Tribulation ( the time period just prior to the resurrection or birth. “Odino” was used in Rev 12:2 referring to the woman’s labor.
So if labor pains equate with the great tribulation, which ends before the seven trumpets of Revelation sound, then the birth in
Rev.12 occurs
after the woman's labor pains start. In
Rev.12:2 the woman is in labor which means she cannot be in labor with Yeshua because he was born without labor pains or before the great tribulation. Chapter 12 is a picture of the saints being caught up into heaven at the coming of Yeshua after the seventh trumpet sounds. It is not a picture of Yeshua's earthly birth.