O
Orthodox Christian
Guest
On the contrary- it is quite clear that when Jesus says forgive your debtors, He means just that. When Jesus says to the Samaritan woman "it is not right to give the children's bread to dogs" we are going to want to know why He said such a seemingly harsh thing, and whether He meant this on an enduring basis.BradtheImpaler said:You are attributing an affective state to Jesus based upon your culturally and historically influenced reading of a translation. There is no objective evidence to support your statement- only conjecture
Yes, of course, James, and if Jesus didn't slight Mary in the examples given, then I guess we can't be sure of how to interpret anything in the bible?
Turns out "dogs" in the Greek term referred to a pet. While somewhat demeaning, this term is not as utterly insulting as the English would render it. Further, it is imperative to realize that He later releases the gift of salavation and the Holy Spirit to all nations.
Context, language, and history are vital in the interpretation of scripture.
See my second post, please.Charles Templeton took this same approach when postulating a 'rift' between Jesus and Mary. This is a common mistake made by those who are not trained to think critically, but in Templeton's case it was simple chicanery.
Brad said:A man who, in his hour of agony, takes pains (no pun intended) to see to the well-being of his mother is, in any culture, a good son
Who said Jesus wasn't a good son? Who said he didn't care about his mother? He didn't regard her as anyone nearly as special as the later evolving Catholic/Orthodox would warrant. THAT'S the point. Not only that, but she was clearly a source of irritation to him, in the examples given, and he clearly did not regard her, or her position in regards to him, as superior or in any way different than anyone else's.
Thanks
James