For me, the real interesting discovery has to do with Mary's position, as created by the CC.
Mary was created by God, not the Catholic Church.
Notice that #3-5 below..., are a complete fabrication created by the Catholic Church, and are not found in the NT< or in any document related to the bible, that exists, unless its a CC creation.
They just made it up.
I thought Protestants claim to accept the first seven ecumenical councils? Do you know why those councils declared those dogmas? (They safeguard orthodox Christology and Trinitarian theology.)
As for #3-5, I should remind you these were all held by the progenitors of Protestantism. For example, on the feast of the Immaculate Conception (Dec. 8th)
in 1527, Martin Luther preached a sermon on original sin. He opens his sermon with the following...
“Today is the festival of the Virgin Mary, celebrating that she was conceived without original sin…” (
Source)
On the feast of the Assumption (Aug 15th)
in 1522, Martin Luther preached a sermon in which he states...
"Today the festival of our dear Lady, the Mother of God, is observed to celebrate her death and departure above...
There can be no doubt that the Virgin Mary is in heaven. How it happened we do not know. And since the Holy Spirit has told us nothing about it, we can make of it no article of faith... It is enough to know that she lives in Christ." (
Source)
These sermons demonstrates the Immaculate Conception and Assumption were not only part of the
regula fidei, but even
the progenitor of Protestantism himself also held these beliefs.
I think the modern Protestant opposition to the Church's Marian dogmas stem from a deep-seated prejudice against the Catholic Church and her authority, coupled with a lack of understanding of the incarnation. I'm surprised Protestants don't just rid their Bibles of Mary and be done with her.
Also noteworthy is to note Catholic festival days or days that celebrate Mary.
The CC has more days of celebration for Mary, then then they have days that celebrate Jesus.
This is not true. The Church’s liturgical calendar commemorates the life of Jesus Christ as well as the saints who glorified Christ by their lives of virtue here on earth. The liturgical calendar makes sacred that which is ordinary and it is something inherited from Judaism. There are roughly only a dozen Marian feasts on the annual liturgical calendar of 365 days.
-
"
""""""""""The theological development of devotion to Mary begins with
Justin Martyr (100–165) who articulated Mary's role in salvation history as the Second Eve. This was followed up by
Irenæus, whom
Herbert Thurston calls "the first theologian of the Virgin Mother".
All doctrine develops. Perhaps you are unaware that it took the Church over three hundred years to develop the dogma of the Trinity? Or that it took over four hundred years for the Church to develop her Christological dogmas?
These are the core dogmas upon which the Christian religion is based. There is no verse in Scripture which
explicitly defines the dogma of the Trinity as defined at the Council of Nicea. Likewise there is no verse in Scripture which
explicitly defines the dogma of the hypostatic union of Christ as formulated by Pope Leo the Great and the Council of Chalcedon. Yet both of these dogmas are found in the Scriptures
implicitly, and at the same time, both teachings developed over time, across several centuries. So it is with the Church's Marian dogmas. Like the Trinity and Hypostatic Union, they are found in the Scriptures
implicitly.
The Church's magisterium has identified these teachings about Mary as = dogmas of faith.
Of the Church's roughly 300 dogmas, only 4 pertain to Mary.
1.) These include belief in her
virginal conception of Jesus, taught by the
First Council of Nicaea in 325.
2.) The
Council of Ephesus in 431 applied to her the description "
Mother of God", (
Theotokos).
3.) The
perpetual virginity of Mary was taught by the
ecumenical Second Council of Constantinople in 553, which described her as "ever virgin", and was expressed also, by the Lateran synod of October 649,
4.) The doctrine of the
Immaculate Conception states that from the first moment of her existence Mary was without
original sin. This doctrine was proclaimed a dogma
ex cathedra by Pope
Pius IX in 1854.
5.) The dogma of the
Assumption of Mary, defined by Pope Pius XII in 1950, states that, at the end of her earthly life, her body did not suffer corruption but was assumed into heaven and became a
heavenly body, """""
Addressed above.