- Apr 2, 2003
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So, you're implying that works save. Is that what you really want to teach? Doesn't "all" mean all? Shouldn't "all the nations" mean what it says, which would include everyone? Are there not Gentile followers of Christ? Since when does the word "Gentile" separate Gentile believers from Gentile non-believers? Does it not separate Jew from non-Jew?The tricky thing is that the previous two parables (of talent and the ten virgins) are fir the Christians, especially in the second one, five wise virgins are separated from five foolish virgins; this one however is the judgement of the NATIONS - aka what “gentile” means, based on how they have treated “my brethrens”, which is all believers who do his work, see Matt. 12:48. He’s separating not Christians, but the nations into sheep and goats.
It really isn't tricky. The two parables show that not all who profess Christ belong to Christ and are known by him. This is all carryover from chapter 24 and Jesus answering his disciples' questions regarding signs of the end of the age and Christ's return, ending with the comparison of a "faithful and wise servant" to a "wicked servant." As, I stated, the five wise virgins are those true followers of Christ and the five foolish are those who merely profess to be followers but are not. This is also the same in the parable of the talents, with the "wicked and slothful" servant not being a true servant.
The rest of Matt 25 is about the final judgement and everyone will be there, not just Gentiles, not just unbelievers. The works that the sheep and goats did do not save them, but rather are proof of who is saved and who is not. Even Christians will be judged on how they treated fellow believers, that is not exclusive to unbelievers, nor to Gentiles only.