francisdesales
Member
- Aug 10, 2006
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We get rewards for what we do.
Yes, eternal life is quite a reward...
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We get rewards for what we do.
Yes, eternal life is quite a reward...
Jason, what Reformed Theology teaches is that people are literally changed at salvation. Before they're saved their will is inclined away from God, toward their own glorification. After salvation their will is inclined toward God, toward His glorification. So the saved walk in line with God's will because they want to and there's a consistency to their actions. People who "believe" for a while and then change their minds were never actually saved. Their own depraved will eventually wins out. No man can follow God by his own will unless God gives him spiritual rebirth.
But this is not what the text actually says - we are told that we get eternal life according to what we do:We get rewards for what we do. Awards night in heaven is going to rock!
I agreed with your statement until "never actually saved." It's sophistry.
Think about it. It is a foolish proposition, since then you will NEVER know if you were saved, since a future sin will prove that you were only fooling yourself... You don't know the future - and to say you will never sin, the Bible calls such a person a "liar".
"Reformed" theology requires that man be perfect, otherwise they were never saved! They totally forget that God is a merciful God who forgives iniquity, even AFTER one is "saved"... Perhaps this stems from their inability to deal with such verses as 'repent and believe' ...
Regards
We don't baptize sinners, do we? Baptism is for the ALREADY saved.
Here are your exact words:The faith to believe is from the Holy Spirit. It is not a work.
Tell me, what do the babies (the beneficiaries of the Grace) do to merit salvation? If the answer is "nothing", which it is, then, according to Catholic teaching, salvation is by Grace alone.That is an add-on doctrine that is completely UNBIBLICAL, and has NO MERIT whatsoever.
Your doctrine of baby baptism is also a work, foisted upon unsuspecting babies to assuage fear.
But ALL of your doctrines are, aren't they? All I'm asking is for you to prove your contentions. If the contention is not in Scripture, it's a false doctrine, correct? Well...Your amusing charge is rather hypocritical, since Catholic traditions are not founded upon Holy Writ.
[FONT=Verdana,Arial,Helvetica,Swiss,SunSans-Regular]Baptism is a symbolic act that says, "I turn away from my sins. I die to myself and to my sins. I am now a follower of Jesus." And when a person starts trusting Jesus and Jesus only to forgive them of their sins, they are forgiven. When we do this we die to ourselves, and turn our life over to Christ and our FIRST ACT OF OBEDIENCE needs to be baptism. Baptism is an outward symbol of an inward change that has already occurred - salvation.[/FONT]
[FONT=Verdana,Arial,Helvetica,Swiss,SunSans-Regular]Baptism is only a symbol of being a follower of Jesus. Baptism is not required for salvation! It is commanded by our Lord and our first act of obedience as Christians should be baptism. The thief on the cross who was hanging next to Jesus was never baptized. Baptism is not essential for salvation.[/FONT]
Not according to the Bible. James tells us that our works tell the tail, but we are not expected to be perfect. Grace covers the sins of the saved; past, present, and future.
People are conscious of their salvation experience. No one can be saved by conferring it upon a baby who can't even repent. Repentance is necessary in order to come to salvation.
Chapter and ver.....Never mind...Baptizing babies does nothing in the spiritual realm---
Water Baptism - What does it symbolize?
According to the Bible, the symbolism of baptism declares that three things happen to believers who are baptized:
(1) they die with Christ to their old self;
(2) they rise with Christ to become a new creature; and
(3) they are incorporated in their new life with a living community which looks for the coming of the Lord (Romans 6:1-11).
Contrary to what some denominations teach, it seems obvious that a Christian's baptism must necessarily require a responsible decision to accept Jesus Christ as Savior and Lord, and therefore, must be delayed until an age of reason or discretion (knowing right from wrong within God's perspective).
Water Baptism
According to The New Saint Joseph Baltimore Catechism, Vol. 1, 1969, p. 141, "Penance is a sacrament by which sins committed after baptism are forgiven." It goes on to state in question 171 that in order to receive the sacrament of penance worthily the Roman Catholic must, first, examine his conscience; second, be sorry for his sins; third, make up his mind not to sin again; fourth, confess his sins to the priest; and fifth, be willing to do the penance the priest gives them to do. Thus, we see that this so-called sacrament is a works based means of gaining forgiveness of sins from God. This is in contradiction to scripture. A right relationship with God is achieved through faith in the sacrifice of Jesus Christ and not by our works, or combination of our works and God's grace, because our works are nothing more than filthy rags (Isaiah 64:6).
As you can see, the Bible teaches us that we are made right with God by faith apart from works. Notice how the Bible contrasts faith and works when it comes to being made right with God. The Bible rejects works of any kind as a means of being made right with God. You'd think that this would be clear to the Roman Catholic Church. But, it isn't. The New Saint Joseph Baltimore Catechism, Vol. 2, 1969, p. 199 says,
- "being justified as a gift by His grace through the redemption which is in Christ Jesus," (Rom. 3:24).
- "For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness," (Rom. 4:3).
- "But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness," (Rom. 4:5).
- "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ," (Rom. 5:1).
- "Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him," (Rom. 5:9).
- "But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace," (Rom. 11:6).
- "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God," (Eph. 2:8).
"The priest gives us a penance after confession that we may make some atonement to God for our sins, receive help to avoid them in the future, and make some satisfaction for the temporal punishment due to them."What is amazing in this quote is that it is not Christ's sacrifice on the cross that is the focus of atonement for our sins, but the works of the individual via penance. This is in blatant contradiction to scripture which says that we are cleansed of our sins by the blood of Christ, not by our works.
The Scriptures teach us that Christ's blood cleanses us of ALL sin, not some, not part, but all. This includes our sins of the past, present, and future and it is not necessary to have our sins forgiven via our own effort.
- "how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?" (Heb. 9:14).
- "but if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin," (1 John 1:7).
The Roman Catholic Teaching is wrong because it is contrary to scripture because it uses penance - works that a person does - as a means to become right with God.
- "I do not nullify the grace of God; for if righteousness comes through the Law, then Christ died needlessly," (Gal. 2:21).
- "Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. 22 But the Scripture has shut up all men under sin, that the promise by faith in Jesus Christ might be given to those who believe," (Gal. 3:21-22).
- "But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace," (Rom. 11:6).
Penance | Christian Apologetics and Research Ministry
But Paul specifically refutes that idea. In Ephesians 2:9 he says our salvation is not by our works. The Greek word for works used there is "ergon", which means any action at all, including intent.
Jesus was only asking the young man to FOLLOW HIM. He knew the man's heart and what was his life's focus. Jesus doesn't require us to sell our possessions or ANY OTHER DEED for salvation.
Matthew 19: 21-22 NLT
Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.†But when the young man heard this, he went away sad, for he had many possessions.
Oh, well....Why didn't you say you had a website instead of Scripture to back up your claims. That makes all the difference. :biglol
Trust me, as a Catholic you don't want to go anywhere near James. James is all about defeating pretense and your doctrine is as pretentious as they come.
Straw man. Where does the Church teach "people save themselves"? You are the only one allowed to use straw man argumentation too?James isn't claiming people save themselves by what they do. If he was
then the Bible would contradict itself, just like the RCC Catechism.
The literal words are "not justified by faith alone but by deeds". There is no contradiction with Paul if the word "works" is interpreted as "works of the law", which assumes putting God in obligation to man. That's the only way to reconcile the two authors, save destroying the text and doing back flips to keep your heretical, man-made doctrine of sola-fide. Please try to use the Calvinist actual/claimed anemic arguments. They are laughable at best.He's telling people that claimed faith and actual faith are not necessarily the same thing. If it doesn't walk like a duck, swim like a duck, and quack like a duck, it's probably not a duck.
My claims are strong. If I can find a writer that puts it better than me I use it and give him/her credit.
The word of God backs me up---there's no other authority. Try using it properly, yourself, rather than misstating what the scriptures say.
More distractions....
Why won't you answer the question? The man asked what must he do to inherit eternal life. Jesus' answer (since you refuse to) was "keep the commandments".
I'll ask you the same question (not that I'm expecting to get an answer):
What must I do to inherit eternal life? Will your answer be different from Jesus'?
Where? Where does the Word of God back up your foolish contention that baptism is symbolic? Please post the verse or admit you are wrong. Simply repeating a heresy does not make it true.
My claims are strong. If I can find a writer that puts it better than me I use it and give him/her credit.
The word of God backs me up---there's no other authority. Try using it properly, yourself, rather than misstating what the scriptures say.