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Did Jesus go to hell between his death and resurrection?

I really appreciate the thoughtful presentation of how 'hell' and afterlife are both scripturally and logically more fascinating than the simplistic view most people are satisfied with.:thumbsup
Thank you. I've appreciated (and learned) much from many of your posts as well.

Have a good weekend.
 
rabbi indeed. I envy that ability to quote judiasm here and line It up. you haven't said anything that I haven't posted, just more indepth. gehenna in jewry has flames but not the violence as you say. Chassidic jews only say flames and torture and nothing more.
 
StoveBolts
Isa 45:1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

Eugene - How did Cyrus become anointed?

StoveBolts - Within the Biblical texts, we see a great King named Cyrus and is called "Anointed one" aka Messiah in Jewish terms. Isaiah 45:1 Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden. See Ibid 44:28 Cyrus was devoted to Marduk as verified within the Cyrus Scroll (Google it). So to say "wouldn't that be every nonbeliever" really draws the wrong line in the sand between heaven and hell. Cyrus was YHVH's "Annointed" and was one of the greatest peace keepers and restorationist in the Bible as far as Gentiles go even though he paid his highest regard to Marduk. You see, nowhere in the OT do you find the idea of "Non-believers" or rather, "Those who don't believe in YHVH" going to Hell. What you see are people who do evil things being rewarded in the afterlife with suffering and those who do good toward others being rewarded with good things in the afterlife.

Eugene – I could not find a definition of the name Cyrus being referred to as “Messiah,”
Googling Cyrus’ scroll I found this: http://en.wikipedia.org/wiki/Cyrus_Cylinder “The victorious Cyrus is portrayed as having been chosen by the chief Babylonian god Marduk to restore peace and order to the Babylonians.” That sounds a bit like if Shadrach, Meshach, and Abednego had bowed to the image of Nebuchadnezzar to not go to the furnace.
[Marduk] inspected and checked all the countries, seeking for the upright king of his choice. He took the hand of Cyrus, king of the city of Anshan, and called him by his name, proclaiming him aloud for the kingship over all of everything.[32]

StoveBolts - One significant point of interest about the translation of Hel. In both Jewish and Greek thought prior to Jesus resurrection, all people went to "Hell" when they died. In Norse mythology, only the evil went to "Hel"

Eugene - Where did those that did good go since heaven wasn’t open; Joh 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven, and I’m using the phrase do good since you don’t believe it was based on believing in God if I understood you. That brings up a point of law, and its many observances as to their purpose. Reading of Crysus and Marduk I see no evidence of that since they of the dispersion were not observing them either, or am I in the wrong generation?

Now can being used of God for any purpose be called being anointed? E.g., 1Ki 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? 1Ki 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him. Next I submit Pharaoh of Egypt: Romans 9:17 "For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth." Anointing can be a sanctification or setting apart for a purpose.

StoveBolts - This idea is clearly seen through greek mythology in the terms of Hades and Tartarus and there are just as many Jewish stories (myths) concerning the afterlife as there are greek poets writing about Hades.

Eugene – Possibly a good enough reason to pay little attention to them? To me, if it is not scripture it is not inspired and one of the very reasons Israel followed the path they chose; they believed not. Other than dates and historical names of peoples and events I have read little to put confidence in; I will admit I have studied very little other than what I have read as notes associated in different studies.

Stovebolts - Hell is real and it is not God who sends people there, but rather people who choose to go there (Romans 2).

Eugene – Subject to, or regardless of all you have brought forth I agree with this. I reckon what I want to get across is that there is biblical evidence of judgment, deliverance, and their respective rewards. I choose to believe that when we now die as believers we are immediately with the Lord. 2Cor 5:6 Therefore we (believers) are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 2Cor 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

2Pe 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
2Pe 2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

StoveBolts - Hell being thrown into Hell?.... Big problem huh?

Eugene - No, death and hell into the lake of fire. I do not know the distinctions, but I believe it and know beyond a doubt I’ll not be a part of that. :)

StoveBolts - Yes, the rich man and his kind will spend eternity in the Lake of Fire the way I read it. Lazarus, as well as the thief on the cross are currently in paradise the way I understand.

Eugene - :thumbsup
 
StoveBolts
Eugene - To bring this into New Testament phraseology are we missing something referring to hell as a place of punishment for nonbelievers such as the rich man of Luke 16:23, Abraham’s bosom the place of comfort for believers according to Luke 16:25-26 (until Jesus rose), and this place of comfort is also the paradise Jesus took the thief on the cross Luk 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise before He arose knowing that we read in Eph 4:9 Now that he (Jesus) ascended, what is it but that he also descended first into the lower parts of the earth? (To Abraham’s bosom).

StoveBolts - You say the non-believer... but wouldn't it be assumed this rich man was a Jew? What if he went to "church" and gave his tithe every week? What if he had all the right answers and did all the right rituals? Certainly all the teachers of the Law were believers in YHVH including those before Jesus. Believing isnt' the question. What's in question is living the way God created us to live. Through our faith, do we "Your will be done, on earth as it is in heaven" or do we have a belief with all the right answers, but we walk right by those in need every day without compassion or thought? What "Way" are we living? Are we living the way of Jesus?

Eugene – I might forth the purpose of the law, and all that it included. Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made . .

Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

You mention that the rich man of Luke 16:19 possibly going to church, tithing, etc, and yet he is said to have failed (Luke 16:22-23). Is he any different that the rich young ruler of Luke 18:18 coming to Jesus asking what he must do to inherit eternal life. In Luke 18:21 he professed to have kept all the law, and yet he needed to follow Jesus. All the good, and all the law that is the ministration of death did its awful job; it killed in making him think he like Israel were ready for the resurrection as it were; they weren’t. Outside of God’s grace there is none righteous; no not one (Rom 3:10) and all have sinned and fall short of the glory of God (Rom 3:23).

Blessings in Christ Jesus.
 
At the time Jesus gave the parable there was no 'church' for the rich man or Lazarus to attend, so they are both Jews. The difference is in the spirit in which these two Jews kept the law to demonstrate their faith in God. The rich man lacked charity.

The young rich ruler was also a Jew whom Christ said needed to give everything up and follow Him. While we commonly assume it was monetary wealth he was to sacrifice, I believe it was actually his Jewish understanding of the scriptures. Give up what you believe about God from Moses and the Prophets to follow what Jesus preaches, and you will gain more than you gave up.

As Christians we are given the Holy Spirit to comfort us in following Christ. If we look to anything else to comfort us and in doing so fail to share, then we lack charity. However we would not be condemned to the same fate as the rich man because that illustration is pre-Christian. As Christians we are not promised 'Abraham's bosom' after death, but are gathered directly to Heaven. Heaven is greater than paradise.
 
At the time Jesus gave the parable there was no 'church' for the rich man or Lazarus to attend, so they are both Jews. The difference is in the spirit in which these two Jews kept the law to demonstrate their faith in God. The rich man lacked charity.

The young rich ruler was also a Jew whom Christ said needed to give everything up and follow Him. While we commonly assume it was monetary wealth he was to sacrifice, I believe it was actually his Jewish understanding of the scriptures. Give up what you believe about God from Moses and the Prophets to follow what Jesus preaches, and you will gain more than you gave up.

As Christians we are given the Holy Spirit to comfort us in following Christ. If we look to anything else to comfort us and in doing so fail to share, then we lack charity. However we would not be condemned to the same fate as the rich man because that illustration is pre-Christian. As Christians we are not promised 'Abraham's bosom' after death, but are gathered directly to Heaven. Heaven is greater than paradise.

Very Good!! I hadn't thought of the rich young ruler giving up his understanding of what he was following, but believe in Jesus and His teachings. New thought, and I like it. Thank you!
 
At the time Jesus gave the parable there was no 'church' for the rich man or Lazarus to attend, so they are both Jews. The difference is in the spirit in which these two Jews kept the law to demonstrate their faith in God. The rich man lacked charity.

The young rich ruler was also a Jew whom Christ said needed to give everything up and follow Him. While we commonly assume it was monetary wealth he was to sacrifice, I believe it was actually his Jewish understanding of the scriptures. Give up what you believe about God from Moses and the Prophets to follow what Jesus preaches, and you will gain more than you gave up.

As Christians we are given the Holy Spirit to comfort us in following Christ. If we look to anything else to comfort us and in doing so fail to share, then we lack charity. However we would not be condemned to the same fate as the rich man because that illustration is pre-Christian. As Christians we are not promised 'Abraham's bosom' after death, but are gathered directly to Heaven. Heaven is greater than paradise.
:goodpost
 
In the Hebrews scriptures,the word to describe the realm of the dead is sheol.It means "place of the dead" or "place of the departed souls/spirits".The New Testament Greek equivalent of sheol/hades is hades which also means "the place of the dead".Scripture in the New Testament indicate that sheol/hades is a temporary place,where souls are kept as they await the final resurrection and judgment Revelation 20:11-15.
Hell (the lake of fire) is the permanent and final place of judgment for the lost.So,no,Jesus did not go to hell because hell is a future realm,only put into effect after the Great White Throne Judgment Revelation 20:11-15.
The abode of the saved was called "Paradise" and "Abraham's bosom".When Jesus ascended to heaven,He took the occupants of Paradise with him Ephesians 4:8-10.
Did Jesus go to sheol/hades? yes,according to Ephesians 4:8-10 and 1 Peter 3:18-20.Jesus did not go to sheol/hades to be punished farther for his sins like many believe?no.This is not biblical.
The Bible is not entirely clear what exactly Christ did for three days between His death and resurrection.It seems that He was preaching victory over the fallen angels and unbelievers.We know for sure that Jesus was not giving people a second chance for salvation Hebrews 9:27.What Jesus did in those three days is something that we might find out when we get to heaven.

© Copyright 2002-2014 Got Questions Ministries - All Rights Reserved.
www.gotquestions.org - Bible Questions Answered -
I don't think hell is a physical place. I think hell is the torment we feel when we sin. Following that logic, I don't think Jesus went to hell.
 
I don't think hell is a physical place. I think hell is the torment we feel when we sin. Following that logic, I don't think Jesus went to hell.
then where did jesus go to preach to the spirits in prison? remember that the spirits would have to be really, really,old and the oldest humans on the earth since they were around during the flood. and also somehow didn't die in it.
 
then where did jesus go to preach to the spirits in prison? remember that the spirits would have to be really, really,old and the oldest humans on the earth since they were around during the flood. and also somehow didn't die in it.
Can you give me the Bible verses?
 
one peter 3 verse 18, take the entire chapter in context.
These would be the pertinent verses:

[18] For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
[19] in which he went and preached to the spirits in prison,
[20] who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 1 Peter 3:18-20 RSV

I guess you are wondering what the word "prison" refers to.

I believe that Jesus Christ is God in flesh. God preached to the spirits at that time (in the days of Noah). It was a spiritual event that occurred as those people were drowning. That would be my take, not having a lot of time to give it any thought.
 
These would be the pertinent verses:

[18] For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
[19] in which he went and preached to the spirits in prison,
[20] who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 1 Peter 3:18-20 RSV

I guess you are wondering what the word "prison" refers to.

I believe that Jesus Christ is God in flesh. God preached to the spirits at that time (in the days of Noah). It was a spiritual event that occurred as those people were drowning. That would be my take, not having a lot of time to give it any thought.
kinda hard when they were dead. the implication is they were dead. sheol is what that refers too. its a reference to sheol being a purgatory.
 
kinda hard when they were dead. the implication is they were dead. sheol is what that refers too. its a reference to sheol being a purgatory.
The Lord can accomplish a lot in a short period of time, like when a person is on the verge of death. I think that is a more likely explanation than places called sheol or purgatory.
 
The Lord can accomplish a lot in a short period of time, like when a person is on the verge of death. I think that is a more likely explanation than places called sheol or purgatory.
you have a problem. the jews see that as a prison for so it is. what does bible mean when it talks about sheol and translate it as hades? both have the idea of an afterlife. gehanna is found in revalation.
 
you have a problem. the jews see that as a prison for so it is. what does bible mean when it talks about sheol and translate it as hades? both have the idea of an afterlife. gehanna is found in revalation.
I think there is some symbolism in the Bible.
 
I think there is some symbolism in the Bible.
symbolism? the ideas of greek culture and Hebrew views on hades and sheol describe both beneath the earth. beneath implies nothing like you say.
 
In the Hebrews scriptures,the word to describe the realm of the dead is sheol.It means "place of the dead" or "place of the departed souls/spirits".The New Testament Greek equivalent of sheol/hades is hades which also means "the place of the dead".Scripture in the New Testament indicate that sheol/hades is a temporary place,where souls are kept as they await the final resurrection and judgment Revelation 20:11-15.
Hell (the lake of fire) is the permanent and final place of judgment for the lost.So,no,Jesus did not go to hell because hell is a future realm,only put into effect after the Great White Throne Judgment Revelation 20:11-15.
The abode of the saved was called "Paradise" and "Abraham's bosom".When Jesus ascended to heaven,He took the occupants of Paradise with him Ephesians 4:8-10.
Did Jesus go to sheol/hades? yes,according to Ephesians 4:8-10 and 1 Peter 3:18-20.Jesus did not go to sheol/hades to be punished farther for his sins like many believe?no.This is not biblical.
The Bible is not entirely clear what exactly Christ did for three days between His death and resurrection.It seems that He was preaching victory over the fallen angels and unbelievers.We know for sure that Jesus was not giving people a second chance for salvation Hebrews 9:27.What Jesus did in those three days is something that we might find out when we get to heaven.

© Copyright 2002-2014 Got Questions Ministries - All Rights Reserved.
www.gotquestions.org - Bible Questions Answered -

Hi Kathi,

This argument assumes that man can alive apart from the body. That is an idea that comes from Greek philosophy, not the Scriptures. The Scriptures tell us that when a man dies, he is dead.
 
Hi Kathi,

This argument assumes that man can alive apart from the body. That is an idea that comes from Greek philosophy, not the Scriptures. The Scriptures tell us that when a man dies, he is dead.

Hi Butch, I agree. That is why in the resurrection we are given a new body to go into the next Life, New Jerusalem of Lake of fire.
 
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