I will take up the challenge. But if history is any indication, I will find that none of these verses support your argument that we must go to the Catholic Church and be in agreement with its pronouncements or we will be at odds with God.
Here goes...
Lk 10:16
He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.
[The New King James Version (Lk 10:16). (1982). Thomas Nelson.]
This, of course, was spoken to the 70 (or 72) who Jesus sent out 2x2 into the cities He would soon visit. He gave them specific instructions about what to carry, where to stay, what to do, and when to leave. Luke 10:16 is the final thing Luke recorded Him as saying to them before they left.
We may take this non-literally and apply it to us today. But it is a two-edged sword. To use it against a person who claims to be serving the Lord, one may find himeslf cut instead of the other.
isa 53:5
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
[The New King James Version (Is 53:5). (1982). Thomas Nelson.]
I can honestly say I am befuddled by this. You can't be saying the Catholic Church was wounded for our transgressions, bruised for our iniquities, carried our chistisement, and beaten to heal us, right?
acts 9;4
Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”
[The New King James Version (Ac 9:4). (1982). Thomas Nelson.]
This verse does not have any relevance whatsoever to Christ being one with the Catholic Church.
eph 5:24
For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.
[The New King James Version (Eph 5:23). (1982). Thomas Nelson.]
Ok, finally, a verse that has a tiny bit of relevance to the topic. But, even here, all we see is that Christ is the head of His body (which body we are). And it is saying that each person in the body answers directly to Christ. It is not creating a hierarchy whereby the Catholic Church answers to Christ, and its members answer to it.
epg 5:32
This is a great mystery, but I speak concerning Christ and the church.
[The New King James Version (Eph 5:32). (1982). Thomas Nelson.]
This verse also has a tiny bit of relevance in that it says the body of Christ (the church) is one with Him. But again, it is not talking about an institution which has a human leader with underlings and subjects. Nor does it establish a hierarchy that we must subject ourselves to in order to be right with God. We each are one with Him, and answer to Him, so it makes sense that collectively we are one with Him and answer to Him.
Jn 15:4-5
Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
[The New King James Version (Jn 15:4–5). (1982). Thomas Nelson.]
This has nothing to do with the Catholic Church. Jesus is pointing to Himself, and He is telling us that He is the source of our growth and fruitfulness. But I can see that your reference to these verses indicates you see the Catholic Church as having taken the place of Christ on earth, and that subjecting yourself to it is the means by which you think we are connected with God and is the means by which growth and fruitfulness occurs. It is sad if this is true, but at least it proves some of the verses you referenced are pertinant to the conversation.