cybershark5886 said:
First, I just tried to clarify about two posts back that I believed in Perseverance of the Saints first and foremost (I tried to tell unread how I had used "OSAS" differently than its normal orthodox use), though since I am just debating this security issue I have not made a final analysis of whether I believe that you can fall away or not. I'm reasoning on both sides right now, or more so on the OSAS side to see where any weak spots are.
Brother,
First, here I am! I haven't been gone that long, only 6 hours!
Now. On Perseverance of the Saints. This is a slick way of saying OSAS, in my opinion. The problem is that the "saint" declares that he is of the elect and is eternally saved. This is a problem because we don't have access to the Book of Life. Note, Scriptures tell us that some have been ERASED from this book! Perseverance of the Saints, in my opinion, is God's knowledge alone. We don't have that knowledge. I am aware of Calvinists who have fallen away - yet, earlier in life, had claimed to be one of the elect saints...
And we are then back to the OSAS problem. It is merely a self-proclamation.
cybershark5886 said:
I have had that scripture in Ezekiel marked in my Bible for a long time. I know what it says. What I want to know is how that fits in under the new covenant. Didn't God also say in Ezekiel (or was it Jeremiah?) that he would write his law upon their hearts and cause them to walk in his statutes?
God has ALWAYS written His Law on the hearts on men. Read Romans 2. Now, Jeremiah DOES say that God will enable man to walk in His statutes. Well, that would have to be the Holy Spirit becoming manifest in the believer, enabling us of the New Covenant to love our enemies and so forth. However, men of faith have ALWAYS existed - Abraham certainly was aided by the SAME Spirit. The New Covenant expands the Covenant to the rest of humanity - but the offer is again the SAME Spirit - the One who enables men to obey the commandments (whether the Decalogue, or the Natural Law written in the Gentile's heart).
cybershark5886 said:
As for the grace being recieved in vain: I know it can be recieved in vain. Paul constantly warns against that. But in every instance I have seen him warn about it it seems to be aimed at people who are wanting to be saved and follow Christ. The shallow, false belief that doesn't produce change or works is false belief (like James says), so in that case I would say that person recieved the grace of God in vain.
Yes, again, the OSAS idea forces you to judge FOR YOURSELF whether you have achieved a certain level of faith. Naturally, being that human nature is apt in fooling itself, the typical "born-again Christian" will say "Yea, I have saving faith". Who would say "no, I don't have enough yet"! This is the problem with OSAS. MAN makes the judgment, (and always makes the claim that he does) that he has saving faith. However, the Scriptures are very clear that GOD will judge us by our actions that prove our faith. We must assume, in line with Ezekiel 18, that our actions until our death will be judged. Notice the Scripture I quoted. It says that turning to evil will nullify ALL the good you did before. Thus, we must persevere until the end, brother. This is the clear sense of Scripture. Work out your salvation in fear and trembling to the very end. (but let's not forget that God is the one who places within us the will to do good).
cybershark5886 said:
Can you prove this to be also true for those already saved and walking in the Spirit? I honestly want to know.
Again, Josh, all we can do is "judge" our walk in light of TODAY. Quite frankly, being a human being and in no way vastly superior to other people, I too realize I can fall in the future. Thus, I should have a child-like faith and trust that God will lead me to salvation in the end, as long as I continue to follow God. HE will NOT turn away from me - DESPITE my sins! As long as I return to Him in repentance, He will again offer to save me from myself.
Now, on salvation. Yes, we have been saved. But let's define that moment in the past. We came to the realization that Christ is our Savior. We understood that our sins were forgiven. We realized that we were no longer slaves to sin. AT THAT MOMENT.
However, as experience tells us, we CAN become slaves to sin again! Paul over and over mentions this. Even HE deals with this possibility - lest he be DISQUALIFIED (1 Cor 9). We are either slaves to sin or slaves to the Lord. Our lifestyle and way of thinking will largely determine if we are slaves to sin. In the future, I could become an alcoholic. Isn't this a slavery? Isn't it sinful? Doesn't this sort of slavery lead me into even worse sin?
Now, the question I ask you is - "Does this mean everything I did before was a sham, that I didn't have 'enough' faith"? That is utterly ridiculous, because if I loved my neighbor today, and subsequently fall, WHO was responsible for that love I showed today? GOD! He was there! So how can we dismiss someone's past because they fall away today???
We cannot know what will happen in the future. We do not know the extent of how we will give in to slavery to sin. We don't know if we will repent again when we falter again. Thus, being saved 10 years ago has NOTHING to do with the decisions I will make during my slow fall into alcoholism. What will prevent me from doing so is my CURRENT walk, not something that happened so long ago. It is worthless if I don't use this moment in my life as the beginning to something new - the realization that I have been given a GREAT GIFT! Freely given! What I do with it is up to me. From above, I hope you see that I have described salvation as a PRESENT occurence. I am being saved by the Lord. Today.
Regards