I'm not one to feel we can know the condition of a person's soul, however I wonder about this.
It's worse than that.
The teaching is that God predestinates everything, including sin.
This makes God a sinner and it makes Him the first cause of sinning.
This makes the being that teaches in His word that we are to obey and be set aside for holiness, the very being that causes us to sin every manner of sin
AND for His Glory!
Yes. It is truly blasphemous.
So, then you're saying.... what? That you don't believe these verses are correct, or you don't understand them, or you don't agree with them, or you just can't accept them? It has to be one of those, so, which?
They are as clear as can be - that beyond question, God claimed for Himself, and for Himself alone, the decision of upon whom He would bestow mercy and who He wouldn't -- and by that, we cannot change, nor contribute to, nor affect that decision. It seems you believe you've discovered a better way and that He will follow it even though the Bible tells us otherwise. You should let the Bible guide you into doctrine and not the reverse. I suggest you read these
verses again closely and think about what they're saying.
[Rom 9:11, 9:18-24 KJV]
11 (For [the children]
being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
18 Therefore hath
he mercy on whom he will [have mercy], and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God?
Shall the thing formed say to him that formed [it], Why hast thou made me thus?
21 Hath not the
potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of
his glory on the vessels of mercy, which he had afore prepared unto glory,
24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?