Justification (past), sanctification (past/present, depending on context), glorification (future).
You are ignoring what the scripture says..."And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." (1 Cor 6:11)
All are accomplished, washed, sanctified, and justified; all at the same time in the name of Jesus Christ for the remission of sins.
Water baptism in the name of Jesus Christ for the remission of sins is where/when the blood of Christ is applied to us. (Acts 2:38)
Rom 6:19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
Rom 6:20 For when you were slaves of sin, you were free in regard to righteousness.
Rom 6:21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
Rom 6:22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. (ESV)
You need a version of the bible that is much closer to the KJV.
"I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
20 For when ye were the servants of sin, ye were free from righteousness.
21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life." (Rom 6:19-22)
Where in that is sanctification mentioned?
There is a sense in which we have been sanctified, set apart from the world, having been justified. However, there is a definite sense in which we are continually being sanctified, continually being made holy and perfect, through ongoing trials.
Jas 1:2 Count it all joy, my brothers, when you meet trials of various kinds,
Jas 1:3 for you know that the testing of your faith produces steadfastness.
Jas 1:4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (ESV)
Even your version of the bible recognizes we can be perfect.
Sanctification depends on justification, otherwise it just becomes works salvation.
Sanctification depends on a few things, not the least of which is a true repentance from sin.
And that has nothing to do with the works of the Law that Paul wrote against.
But, what is the specific context that Jesus is talking about? Even Paul didn't consider himself perfect (Phil 3:12).
The "specific context" was the things spoken of by our Lord in the sermon on the mount. (Matt 5)
What Paul had yet to "attain" was his glorified body. (Phil 3:21)
Jesus was sinless and not in need of sanctification, just as he wasn't in need of justification. We are not sinless and in need of both.
But the reborn don't remain unsanctified, unjustified, or sinners.
It has probably been posted but I'll risk posting it again because it appears necessary:
1Jn 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
1Jn 1:10 If we say we have not sinned, we make him a liar, and his word is not in us. (ESV)
If we have been cleansed of "all unrighteousness", why cant we say we have no unrighteousness?
John uses an alternating system in 1 John 1. (Paul uses the same juxtaposing system in Rom 8)
Verses 5, 7, and 9 address those walking in the light, God.
Verses 6, 8, and 10 address those walking in darkness, sin.
It is the sinners who cannot truthfully say they have no sin.
Those walking in the light can say it, as there is no sin in God !