How different, and what's the point of arguing these semantics?
Then why didn't the Holy Spirit descend upon them the first time when they were baptized in John's baptism? What makes Paul's different?
How different? These disciples had never heard of the Holy Spirit, all they'd known and experienced was John's baptism.
The power of repentance, as John called upon the Pharisees in Matthew 3.
To baptize in the name of the holy trinity.
Or he just did exactly what Jesus commissioned the apostles to do, it's the same as the baptism of the holy spirit in Acts 8:14-17. and please notice that there was no water baptism, only laying of hands by Peter and John.
Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, who, when they had come down, prayed for them that they might receive the Holy Spirit. For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit. (Acts 8:14-17)
This was so good I know I have to read it a couple of times to get it down.
I was trying to study 1 Peter 3:21
With so many versions I chose the Net version.
But depending on what version you use one can get so many different interpretations.
But look at this for me
please in the Net version..
NETBible: 1 Peter 3:21
I don't want read in it my biases...but I do wonder if baptism here means what one is immersed into - for example- life. For recall the passage in Ephesians 2 on being "quickened together with Christ"
So them if baptism takes on the meaning of Identification or union, with the
idea to be proven, could that be what baptism means in 1 peter21
Beyond my first thought of how one answers to God through their committment. My second thought is identification by who or what one is immersed into that the process of being immersed is life.
So I hinted of this earlier, saying it is something to look into.
So going to Net translation:
1 In the same way, wives, be subject to your own husbands. Then, even if some are disobedient to the word, they will be won over without a word by the way you live, 2 when they see your pure and reverent coconduct.3 Let your beauty not be external – the braiding of hair and wearing of gold jewelry or fine clothes – 4but the inner person of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God’s sisight5
For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, 6 like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so. 7 Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers.
Suffering for Doing Good
8Finally, all of you be harmonious, sympathetic, affectionate, compassionate, and humble. 9 Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing. 10 For
the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit.
11
And he must turn away from evil and do good;
he must seek peace and pursue it.
12 For the eyes of the Lord are upon the righteous and his ears are open to their prayer.
But the Lord’s face is against those who do evil.
13 For who is going to harm you if you are
devoted to what is good?
3:14 But in fact, if you happen to suffer for doing what is right,
you are blessed. But do not be terrified of them or be shaken. 15 But set Christ
24 apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. 16 Yet do it with courtesy and respect,
keeping a good conscience, so that those who slander your good conduct
in Christ may be put to shame when they accuse you. 16For it is better to suffer for doing good, if God wills it, than for doing evil.
18 Because Christ also suffered
31 once for sins,
the just for the unjust,
to bring you to God,
by being put to death in the flesh
but by being made alive in the spirit.
[My notes in yellow]
Was He made alive in the Spirit (as the place)
Or made alive >by< the Spirit
or was His Spirit made Alive?
Because after this statement im seeing prepositional phrases to help explain what type of " Alive" He is speaking about.
Alive then being a place as to person/ place or thing a noun??
19In it
In what? the alive Spirit [Maybe God the Father] he went and preached to the spirits in prison,
20
after they were disobedient long ago when God patiently waited
in the days of Noah as an ark was being constructed.
In the ark a few, that is eight souls, were delivered through water. 21
And this prefigured baptism,
what was prefigured Jesus identification with God the father??? Seeing all that which is in gray are prepositional.
which now saves you
Look how this says "now" saves
As in continues to save- seeing He was already speaking to those who were called to inherit a blessing.
"Now save", in accordance to how they were previously saved??? VS. Other baptisms under the law.????
– not the washing off of physical dirt
Notes- could the above have been under the law??
but the pledge of a good conscience to God
so here could it be speaking not of our baptism but of
Christ's Identification with the Father. For somewhere it said, and don't quote me: but soon you will know that I am in the father and the Father is in Me.
– through the resurrection of Jesus Christ
So if this above in yellow is correct then its the location of where Jesus is that is our Baptism..whic is Christ's Baptism His place in/with the Father
, 22who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.
We see it explains who He is with