ok, so how does one endure to the end if one need do I then?
im sorry. im stupid. I never said that one has to be all perfect but once again one can choose to sin and knowingly hate another. if that is the case then why did jesus warn us about holding grudges if no Christians would or could do that to his or her eternal damnation. plain wording.
if you don't forgive neither shall ye be forgiven. ok so if that is the case kindly reconcile.
why did jesus say these if he wouldn't blot a name out in the book of life, tell us to endure to the end if he is doing the enduring.uhm the context of all scripture is inspired didn't in pauls day actually mean the bible just yet. as It wasn't written. the tanach was the scripture. that he is referencing the epistles and gospels were important but not cannonised.
you are saying this jesus go do something, and well he did it for us. im not talking believing here but there are commands by him. these are evidence that we do love him. Its like this if inspect my life and find no love, no mercy, and no giving, the bible says I might not be born again.that is what the commands of Christ are for. to see if you are really are his. he knows its for you to see and to decide if I did repent and to just that change.
who does one get in the book of life and be blotted out?
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
so why did Christ say that if there is no way for it to happen. uhm I could easily show that the modern church gets it wrong about the tanach at times. sure there exceptions but for the most the part. the church sees god as some mean angry and unmerciful god and see jesus as the first time the idea of grace was offered to men.
that isn't the case. and I know the early church and not even the some of the reformers though that but the more one digs into the tanach and the teachings on it.ie the oral traditions that paul and jesus upholds one will see that not much has really changed. that is why, I posted that. if grace was so foreign to the jews then why did moses mention it? in fact I like the way the jews look at it. and they used the book of esther and the story of noah with it. it goes like this noah being faithful as he believe and did the torah received grace from god. one can only go before God as if he doesn't invite you to his presence one will die.
while that has a legalistic tinge to it. if you really look at Abraham and what he did and take that life as a precursor the Christian walk you see this. faith, then imputations of being right, god teaches him what is right and wrong even more(he was told by the oral stories by noah an shem of the el-shaddai). he is also faithful and god praises him for that and mentions that Abraham will spread the faith to his son.
its really not that different from what you just said. I am not disagree with that we are saved to be good. that is what I am saying but that we can clearly turn from Christ.