In another thread, wondering (also include JLB) stated:
I'll deal with these issues only one at a time:
1. If we go back to the beginning of time "if we want to go back far enough, we find that there is no real answer to evil" because in the Garden there was "the tree of good and evil. Where did the evil come from?"
Gen 1:31 (NIV) states: "God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day". Then there was the challenge by God to Adam:
These 2 verses are the climax of the whole human race. What happened here flowed on to all human beings. God did not make a tree of evil. He made one tree and there was nothing especially different with this tree. In the text there is no indication this tree was different from any other tree. What was different was that Adam was confronted with a choice - thus indicating the first human being had the ability, given by God, to agree with God or disagree with him.
Francis Schaeffer put it this way:
We must not overlook the fact that this account in Gen 2 confirms the fact that God gave Adam the gift of freedom of the will.
See, 'Who is responsible for evil?' (Ravi Zacharias)
I'll deal with these topics from wondering later:
Works consulted
Leupold, H C 1942. Exposition of Genesis, vol 1 (chapters 1-19). London: Evangelical Press.
Schaeffer, F A 1972. Genesis in space and time. London: Hodder and Stoughton (1976. Downers Grove, Illinois: InterVarsity Press).
I'll deal with these issues only one at a time:
1. If we go back to the beginning of time "if we want to go back far enough, we find that there is no real answer to evil" because in the Garden there was "the tree of good and evil. Where did the evil come from?"
Gen 1:31 (NIV) states: "God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day". Then there was the challenge by God to Adam:
It literally was not 'the tree of good and evil' but 'the tree of the knowledge of good and evil' OR 'the tree of the knowing of good and evil' (Lenski 1942:127). There is only one tree. The meaning here is similar to Deut 6:4-6 and Matt 22:36-38: The call is for all human beings, especially believers to love and obey the Creator God.And the Lord God commanded the man [Adam], “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen 2:16-17 NIV).
These 2 verses are the climax of the whole human race. What happened here flowed on to all human beings. God did not make a tree of evil. He made one tree and there was nothing especially different with this tree. In the text there is no indication this tree was different from any other tree. What was different was that Adam was confronted with a choice - thus indicating the first human being had the ability, given by God, to agree with God or disagree with him.
Francis Schaeffer put it this way:
Evil is a result of the risky gift of free will. When God promised 'death' would come because of disobedience, he did not refer to physical death as Adam & Eve continued to live and reproduce. So 'death' here refers to inner spiritual separation from God.He could just as well have said "don't cross this stream; don't climb this mountain." He is saying, "Believe me and stand in your place as a creature, not as one who is autonomous. Believe me and love me as a creature to his Creator, and all will be well. This is the place for which I have made you (Schaeffer 1972:72).
We must not overlook the fact that this account in Gen 2 confirms the fact that God gave Adam the gift of freedom of the will.
See, 'Who is responsible for evil?' (Ravi Zacharias)
I'll deal with these topics from wondering later:
- Lucifer fell from grace because of pride: "Where did this sin of pride come from?"
- "How is it that A and E ate of the fruit if they were still innocent and had not eaten from the tree yet? WHAT made them eat?"
- "I still haven't found the answer and most believe we cannot really know this."
Works consulted
Leupold, H C 1942. Exposition of Genesis, vol 1 (chapters 1-19). London: Evangelical Press.
Schaeffer, F A 1972. Genesis in space and time. London: Hodder and Stoughton (1976. Downers Grove, Illinois: InterVarsity Press).
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