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Orthodox reasoning/Praying to Saints

Without-wax-or-malice-James.... set the tone and I will follow.

...... Discuss away.

In love,
cj

PS - the head/bum thing is not really vulgar speaking to me; but yes, it went beyond the intended playfulness and this was not the intention.

Please also note that it was directed at where you seem to see us, and not directed at where I see you. Therefore, it really was not a personal attack on you, other than it stated once again that you think of yourself as above us, something that Steve and others have often also said.
 
cj said:
Without-wax-or-malice-James.... set the tone and I will follow.

...... Discuss away.

In love,
cj

PS - the head/bum thing is not really vulgar speaking to me; but yes, it went beyond the intended playfulness and this was not the intention.

Please also note that it was directed at where you seem to see us, and not directed at where I see you. Therefore, it really was not a personal attack on you, other than it stated once again that you think of yourself as above us, something that Steve and others have often also said.
I think, for the purpose of understanding, that I make it clear that I have no illusions that I am above anyone. That my behavior here has indicated otherwise is no one's fault but my own.

I appreciate the clarification. I assure you that I will endeavor from this point on to make very clear what I take issue with and why. But the fact that I take issue with something is just that- me taking issue with something.
James
 
I see that some people here are still trying to find justification for praying to saints...although I still haven't seen any scriptural justification on this thread yet. All I've seen are attacks instead. Attacks with no scripture prove alll the more that there is no scriptural justification. All one has to do is quote scripture the way it's written & there would be no need for attacks. But they can't. So their frustration at this comes out through childish attacks. Very sad indeed. :crying:
 
Heidi said:
I see that some people here are still trying to find justification for praying to saints...
Actually, what you see is people trying to get back ontrack with that discussion.

Heidi said:
although I still haven't seen any scriptural justification on this thread yet.
Actually, notapseudynym gives an excellent scriptural basis in two consecutive posts on the first page of this thread, I recommend that you read and respond point by point, if you wish to make a genuine discussion/debate on this issue.
Heidi said:
All I've seen are attacks instead. Attacks with no scripture prove alll the more that there is no scriptural justification.
Attacks- in particular ad hominem attacks- do not accomplish the goal of making a reasoned, scripturally sound argument. On this we agree.

Heidi said:
All one has to do is quote scripture the way it's written & there would be no need for attacks. But they can't. So their frustration at this comes out through childish attacks. Very sad indeed. :crying:
Much more will be accomplished if there is a cessation of personal attacks and the calling into question of the spirituality, salvation, and sincerity of individuals ends.

So, here's a scripture Revelation 5:8 for you to consider: When the elders fall down before God with their golden bowls of incense, which is the prayers of the saints, does this not seem to indicate that there is 1. mediation in some respect (the prayers come through the elders on their way to the Lord) 2. A pattern of worship in the heavenlies that resembles Temple worship (an altar, incense, etc). One is left also to wonder who these elders are. Your thoughts?
 
Orthodox Christian said:
So, here's a scripture Revelation 5:8 for you to consider: When the elders fall down before God with their golden bowls of incense, which is the prayers of the saints, does this not seem to indicate that there is 1. mediation in some respect (the prayers come through the elders on their way to the Lord) 2. A pattern of worship in the heavenlies that resembles Temple worship (an altar, incense, etc). One is left also to wonder who these elders are. Your thoughts?

The problem with this thought is that the elders are not men.

Additionally, it is the actual bowl that is the prayers of the saints, and each bowl holds the incense, which is the Christ that is contained in the saints prayers (bowls).

You're absolutely right though, the pattern in the heavenly temple is seen in the earthly example.

But consider this, the heavenly temple of God has always been there, long before men were created, thus, these serving elders, who are a part of the past heavenly temple, cannot be men...... as yet.

The elders are in fact angels of the highest order. And these angels are who will be replaced by men at a particular time in the future.

A question for you Orthodox.... is the functioning body of Christ in heaven, or on the earth, or in heaven and on the earth. Keeping in mind that the body is just one entity/reality.

In love,
cj
 
And remember, Orthodox, you still have two lifelines left. You can Call a Friend, Ask the Audience, or just stop right now and keep the $32,000...
 
Orthodox Christian said:
Heidi said:
I see that some people here are still trying to find justification for praying to saints...
Actually, what you see is people trying to get back ontrack with that discussion.

Heidi said:
although I still haven't seen any scriptural justification on this thread yet.
Actually, notapseudynym gives an excellent scriptural basis in two consecutive posts on the first page of this thread, I recommend that you read and respond point by point, if you wish to make a genuine discussion/debate on this issue.
Heidi said:
All I've seen are attacks instead. Attacks with no scripture prove alll the more that there is no scriptural justification.
Attacks- in particular ad hominem attacks- do not accomplish the goal of making a reasoned, scripturally sound argument. On this we agree.

Heidi said:
All one has to do is quote scripture the way it's written & there would be no need for attacks. But they can't. So their frustration at this comes out through childish attacks. Very sad indeed. :crying:
Much more will be accomplished if there is a cessation of personal attacks and the calling into question of the spirituality, salvation, and sincerity of individuals ends.

So, here's a scripture Revelation 5:8 for you to consider: When the elders fall down before God with their golden bowls of incense, which is the prayers of the saints, does this not seem to indicate that there is 1. mediation in some respect (the prayers come through the elders on their way to the Lord) 2. A pattern of worship in the heavenlies that resembles Temple worship (an altar, incense, etc). One is left also to wonder who these elders are. Your thoughts?

Orthodox, until you can understand the definitons of the words "of" and "to", an intelligent conversation with you is impossible. "Prayers of the saints, not to the saints"! Do you know who the saints are? I suggest you read all of the NT and you will find that the saints are all born-again believers. I will repeat; the saints are all born again believers. Paul addresses his letters to the saints all the time.

But since you are more familiar with the RCC doctrine than the bible, then you are under the mistaken assumption that the saints are dead people whom the catholics have juged as godly enough to become a saint. "No man from the east or west or the desert can exalt a man. But God alone is judge."

Prayers of the saints are the prayers of born again Christians to God. Once again, only when you are bonr again of the Holy Spirit will you know that Jesus is the only way to God. You cannot get to God through mere human beings. This is an elementary principle of Christianity and is preciesly why jesus says we have one teacher and that is the Christ.
 
Heidi said:
Orthodox Christian said:
Heidi said:
I see that some people here are still trying to find justification for praying to saints...
Actually, what you see is people trying to get back ontrack with that discussion.

Heidi said:
although I still haven't seen any scriptural justification on this thread yet.
Actually, notapseudynym gives an excellent scriptural basis in two consecutive posts on the first page of this thread, I recommend that you read and respond point by point, if you wish to make a genuine discussion/debate on this issue.
Heidi said:
All I've seen are attacks instead. Attacks with no scripture prove alll the more that there is no scriptural justification.
Attacks- in particular ad hominem attacks- do not accomplish the goal of making a reasoned, scripturally sound argument. On this we agree.

Heidi said:
All one has to do is quote scripture the way it's written & there would be no need for attacks. But they can't. So their frustration at this comes out through childish attacks. Very sad indeed. :crying:
Much more will be accomplished if there is a cessation of personal attacks and the calling into question of the spirituality, salvation, and sincerity of individuals ends.

So, here's a scripture Revelation 5:8 for you to consider: When the elders fall down before God with their golden bowls of incense, which is the prayers of the saints, does this not seem to indicate that there is 1. mediation in some respect (the prayers come through the elders on their way to the Lord) 2. A pattern of worship in the heavenlies that resembles Temple worship (an altar, incense, etc). One is left also to wonder who these elders are. Your thoughts?

Orthodox, until you can understand the definitons of the words "of" and "to", an intelligent conversation with you is impossible. "Prayers of the saints, not to the saints"! Do you know who the saints are? I suggest you read all of the NT and you will find that the saints are all born-again believers. I will repeat; the saints are all born again believers. Paul addresses his letters to the saints all the time.
Heidi, in the scripture and questions that I posed to you (listed again above), I see nothing about 'Saints,' saints, prays to, for or of. I did indicate that there seems to be some sort of mediation. I asked you specifically about that verse, asked for your interpretation. Please address that scripture, if you would be so kind.

Heidi said:
But since you are more familiar with the RCC doctrine than the bible, then you are under the mistaken assumption that the saints are dead people whom the catholics have juged as godly enough to become a saint.
Again, Heidi, as I've explained before, I am not Roman Catholic. I am actually only moderately familiar with their doctrines, at least in the catechetical sense.
As regards my familiarity with the bible, or as you suggest, unfamiliarity with the bible, let that be made clear in the debate of scripture- scripture such as the one which I have posed to you and asked you to interpret.

Heidi said:
"No man from the east or west or the desert can exalt a man. But God alone is judge."

Prayers of the saints are the prayers of born again Christians to God.
Agreed. Therefore, those who are saints (hagiazo-sanctified) which includes countless millions of those who are not identified as 'Saints'- well, their fervent, effectual prayer avails much. This is why I ask my good friend to pray for me and with me. (have no fear, my good friend still walks around in the body). It seems as if God has uniquely gifted him to pray in faith and fervor- he's like a prayer all-star, dunking on Satan and whatnot.

Heidi said:
Once again, only when you are bonr again of the Holy Spirit will you know that Jesus is the only way to God. You cannot get to God through mere human beings. This is an elementary principle of Christianity and is preciesly why jesus says we have one teacher and that is the Christ.
It seems to me that you're suggesting here that I am not born of God. I'm not certain how or why you would think this, but I will not again respond to this- as you said, it is God alone who is judge.

James
 
cj said:
Orthodox Christian said:
So, here's a scripture Revelation 5:8 for you to consider: When the elders fall down before God with their golden bowls of incense, which is the prayers of the saints, does this not seem to indicate that there is 1. mediation in some respect (the prayers come through the elders on their way to the Lord) 2. A pattern of worship in the heavenlies that resembles Temple worship (an altar, incense, etc). One is left also to wonder who these elders are. Your thoughts?

The problem with this thought is that the elders are not men.
That is one of three possible interpretations of who the prevyteros are. I disagree- and here's why:
First, nowhere else in scripture are 24 prominent angels (archons) mentioned
Second- the type of the priest, offering incense to God, was a human priesthood. The priest offered service to God as those reserved to God from among men (not angels)

CJ said:
Additionally, it is the actual bowl that is the prayers of the saints, and each bowl holds the incense, which is the Christ that is contained in the saints prayers (bowls).
What leads you to believe that it is the bowl that is the prayer(s), and not the incense itself?

CJ said:
You're absolutely right though, the pattern in the heavenly temple is seen in the earthly example.

But consider this, the heavenly temple of God has always been there, long before men were created, thus, these serving elders, who are a part of the past heavenly temple, cannot be men...... as yet.

The elders are in fact angels of the highest order. And these angels are who will be replaced by men at a particular time in the future.
As one can see by the fluid use of tense in chapter 5, time here on earth has no bearing on or relationship to heaven. Heaven is not in our time/space experience.
But even the ancient of angels are created beings, and therefore, there was a 'time' when they were not- from our reference.

CJ said:
A question for you Orthodox.... is the functioning body of Christ in heaven, or on the earth, or in heaven and on the earth. Keeping in mind that the body is just one entity/reality.

In love,
cj
There is One faith, One baptism, One Lord, and One Church. Your term 'functioning' has an attendant implied meaning in your reckoning, one that I may or may not share. Is Paul functioning through me, in the sense that I profit from his epistles? Is my grandfather, may his memory be eternal, functioning in me when I look after the neighborhood kids, as he did? Or is it simply Christ functioning, having been made manifest in Paul and in my grandfather? I suggest the latter. If so, then there can only be One Church, One Body, as there is One Christ. Therefore 'function' is simply manifestation.
 
Again, read scripture, Orthodox. The bible says we have one mediator and that is Christ. It also says nowhere that we are to pray to any people either dead or alive. You are making mountains out of molehills and making up things to argue about. Trying to find biblical justification for praying to saints is like me trying to find biblical justification for murder. But, some people will try to find biblical justification for anything they want to indulge in. It's called wishful thinking.
 
Heidi said:
Again, read scripture, Orthodox. The bible says we have one mediator and that is Christ. It also says nowhere that we are to pray to any people either dead or alive. You are making mountains out of molehills and making up things to argue about. Trying to find biblical justification for praying to saints is like me trying to find biblical justification for murder. [Augustine beat you to this enterprise by about 1600 years] But, some people will try to find biblical justification for anything they want to indulge in. It's called wishful thinking.
I'm going to assume then, Heidi, that you are unwilling to discuss the specific scripture that I listed. I thought, given the fact that I gave you the opportunity to explain your take on the specific scripture, that you would do so. I will not badger you on this scripture in particular. Do you have any others that would support your side? Please feel free to bring an example, and I will comment on it directly without deflecting or calling your salvation into question.
Be well
James.
 
I already did explain this passage on the previous page, Orthodox. I explained in deatil what the prayer "of" the saints were. It says nowhere that the saints prayed to Peter, Paul or Mary. Nowhere. All prayers from saints are offered to God. Prayer is reserved for reverance & worship which is why jesus told us how to pray and to whom to pray. If you want to ignore jesus, then be my guest. But it won't bring you any closer to him.
 
Bowing down to pray to any human being, dead or alive, is idol worship, period. That's why the OT prophets wouldn't even bow down to kings. They obeyed every other order from the king except to bow down and pray to him. You have a lot to learn, Orthodox.
 
Heidi said:
Bowing down to pray to any human being, dead or alive, is idol worship, period. That's why the OT prophets wouldn't even bow down to kings. They obeyed every other order from the king except to bow down and pray to him. You have a lot to learn, Orthodox.
Indeed, we could learn from scripture from now until eternity- it contains the mysteries and wisdom of God. Here is a scripture that I was reading this morning:
after having wrestled God all night, and having wrestled and received God's blessing
Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
 
But if you're going to bow down & pray to saints, then start with me, Cj, Scott, Judy, Gary Bee, Servant, Aiki, Jason, & all the rest of the born again Christians on this forum because the bible says that we're all saints. But since that leaves no time for God, then you'll have to start exalting people to see which one is more worthy of prayer than the other. The bible tells us that no man can exalt a person, but only God is the judge. So since Jesus tells us not to judge, then you're stuck with either spending your time praying to the millions of saints in heaven or praying only to God.

But if you had a personal relationship with christ, then you wouldn't need to go through all these other people to get to God. You could talk directly to him. And you will find by doing that, that you will not only deepen your relationship with him, but you will also find that he is perfectly capable of answering our prayers on his own. Our prays for other people rae to1)deepen our relationship with God 2) increase love for our neighbor and 3) to develop unity among believers. Jesus tells us that God already knows what we need so keep our prayers short.
 
I'm going to respond to your last statement first as I think it can set the tone for the remainder of my response.

Orthodox Christian said:
There is One faith, One baptism, One Lord, and One Church. Your term 'functioning' has an attendant implied meaning in your reckoning, one that I may or may not share. Is Paul functioning through me, in the sense that I profit from his epistles? Is my grandfather, may his memory be eternal, functioning in me when I look after the neighborhood kids, as he did? Or is it simply Christ functioning, having been made manifest in Paul and in my grandfather? I suggest the latter. If so, then there can only be One Church, One Body, as there is One Christ. Therefore 'function' is simply manifestation.

Absolutely in agreement Orthodox, function is manifestation.

But function carries with it something more than just manifestation, it carries purpose.

Scripture declares that without vision people lose self-restraint. In this, we find two matters, one of vision which requires a manifestation, and one of purpose.

It is also interesting to me that in your examples the direction of the manifestation is from the heavens towards the earth, and not from the earth towards heavens. Yet, we know that the heavens are watching for something,...... our response, or how we allow this manifestation to be worked out in our living.

And this living, according to scriptures, is unto God alone.

When Jesus ascended He went straight to the Father. In the same principle of resurrection and ascension, what we are in Christ goes directly to the Father.

"Our Father who is in the heavens, Your name be sanctified; Your kingdom come; Your will be done, as in heaven, so also on earth."

This is direct straight to the Father, and it is the way that the Lord Himself gave us to pray.

And again, in the Psalms, we find the pattern from which our Lord's instruction came.....

Psa 8:1, "O LORD our Lord, how excellent [is] thy name in all
the earth! who hast set thy glory above the heavens."

Again, straight to the Father.


Tell me Orthodox..... where is the manifestation/purpose of the veil being ripped apart to allow direct access to God by man, in prayers that are directed to saints who have passed away from this life?


Orthodox Christian said:
That is one of three possible interpretations of who the prevyteros are. I disagree- and here's why:
First, nowhere else in scripture are 24 prominent angels (archons) mentioned
Second- the type of the priest, offering incense to God, was a human priesthood. The priest offered service to God as those reserved to God from among men (not angels)

Allow me to answer the second first..... Nothing of the earthly tabernacle was equal to the heavenly tabernacle. God is Spirit, and thus moves in the realm of the Spirit.

The earthly tabernacle was a pattern of what is in the heavens, and not the other way around.

Concerning the priesthood being human, in the Spirit realm who is it that serves God in the manner of the pattern we see in the Jewish priesthood?

Christ. And in the scriptures Christ is also referred to as an Angel.

Further, scriptures clearly show us that angels attend God, worship God, and are the messengers of God. These three functions of angels are what is seen in the Jewish priesthood; the Levites attended to the needs of the tabernacle, they worshipped God, and the brought the people to God and God to the people.

(Not to be distracted, but I don't know why you would put "not angels", as creatures who have been reserved to serve God. Surely it is obvious that angels cannot come from among men, but likewise men cannot come from among angels. So what is you point in that last sentence?)

So, contrary to what I believe you are saying, angels do serve God in all the ways as seen in the priesthood....... with one exception, the priesthood carried the testimony of God on the earth; meaning this, God could not move on the earth without the cooperation of men.

This seemingly small point that is not spoken of and thus recognized much by believers is in fact a huge revelation of the truth concerning the purpose of the creation of mankind, and this is what will separate men from angels in the sense of our relationship to God, and will actually be that which causes us to rise higher than the angels.

Yet, for a while longer, the realization of this earthly pattern in the spiritual realm will not be fully manifested. But I digress.........

Suffice to say, except of Jesus, men do not serve God in the heavens as yet, angels do. Although, the appearing of Moses and Elijah might suggest that men are also used, we must be clear that both of these men were set aside by God for very specific reasons, and in doing so, special circumstances were required at the end of both regarding their early time on this earth. Moses died and was buried by God Himself, and Elijah was taken up in a whirlwind into heaven. Not your everyday scenario for a believer.

It should also be noted that the moment any form of thought was given by men (in this case by Peter) towards Moses and Elijah, God immediately removed both Moses and Elijah from man's sight (vision), and rebuked man for the thought. Thus once more clearly showing that our entire thought-life must be only Christ-focused.



Now concerning your statement about "....nowhere else in scripture are 24 prominent angels (archons) mentioned"...... although this might be true, it is not indicative of a proper conclusion being that these 24 elders must be men. Therefore, it is not enough to just assume that these are men, we must allow the bible to answer the bible.

Let's look at the matter of men and heavenly thrones.....

Matthew 19 : 28,

"And Jesus said to them, Truly I say to you that you who have followed Me, in the restoration, when the Son of Man sits on the throne of His glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel."

And again, in Luke 22 : 30,

"That you may eat and drink at My table in My kingdom; and you will sit on thrones judging the twelve tribes of Israel."

Revelation 3 : 21

"He who overcomes, to him I will give to sit with Me on My throne, as I also overcame and sat with My Father on His throne."

Revelation 20 : 4,

"And I saw thrones, and they sat upon them, and judgment was given to them. And I saw the souls of those who had been beheaded because of the testimony of Jesus and because of the word of God, and of those who had not worshipped the beast nor his image, and had not received the mark on their forehead and on their hand; and they lived and reigned with Christ for a thousand years." The rest of the dead did not live again until the thousand years were completed. This is the first resurrection."

So here in the verses above we can clearly see that men are to receive the reward of a throne in the coming reign of our Lord, in His kingdom, which has not yet come, according to its full manifestation, as is what is being spoken about in the verses above.

Therefore, what we see is that men have not yet received thrones to sit on, as the Lord's kingdom has not yet come in its fullness. The time of the "restoration" is at the Lord's coming. And it is at this time that scripture tells us men will receive thrones.

So who is it that sits on the thrones at this time (as referred to in verses in question)?

The elders here are not the elders of the church but the elders of the angels, because here, before the Lord's second coming, they are sitting on thrones already (cross-reference Matt. 19:28; Rev. 20:4). Among God's creation the angels are the most ancient ones. Their elders are the elders of the whole creation of God. That they sit on thrones with golden crowns on their heads indicates that they must be the ones who rule the universe until the millennial kingdom, when the authority to rule the earth will be given to the overcoming saints (Heb. 2:5-9; Rev. 2:26-27; 20:4). That they are clothed in white garments and have a harp and golden bowls full of incense (5:8) indicates that now they are also priests before God; in the millennial kingdom, however, the reigning overcomers will be the priests of God and of Christ (20:6). The elders' golden crowns indicate that they are also ruling ones. Therefore, they are priests serving God and kings reigning over His creation.

Lets look at Revelations 11 : 17 - 18,

"And the twenty-four elders who sit before God on their thrones fell on their faces and worshipped God, saying, We thank You, Lord God the Almighty, He who is and who was, because You have taken Your great power and have reigned. And the nations became angry, and Your wrath came, and the time came for the dead to be judged,.... and the time to give the reward to Your slaves the prophets and to the saints and to those who fear Your name, to the small and to the great, and to destroy those who destroy the earth."

.... and the time to give the reward to Your slaves the prophets and to the saints and to those who fear Your name, to the small and to the great,....

Sitting on a throne is a reward to be received by a saint/believer, at a certain time. And when is that "time"?

At the Lord's return, as revealed in verse 15,...

"And the seventh angel trumpeted; and there were loud voices in heaven, saying,..... The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever."

The time for saints to take their seat on a throne is at the Lord's return, and not before.

And it is at this time, that we will see the fulfillment of Revelation 4 : 10,

"The twenty-four elders will fall before Him who sits upon the throne and worship Him who lives forever and ever; and they will cast their crowns before the throne, saying,"

Why would men who have received an eternal reward of a crown, cast this reward before the throne?

And no, it is not a display of humility, as Christ has made us kings and priests, thus the crowns on the heads of those who receive them is what declares His will being done and thus His glory.

In fact, according to the preceding verses, this section of the holy Word implies that when the redeemed saints  represented by the man among the four living creatures, who are redeemed  have been perfected and glorified to be the proper priests and kings (Rev. 20:6), the temporary priests and kings, the twenty-four angelic elders, will resign from their offices. This is implied by the fact that they will cast their crowns before the throne.

Yet, even though we can know that it is not men who are referred to as elders (in the verses in question), how do we know who these elders are?

Revelation 8:3

"And another Angel came and stood at the altar, having a golden censer, and much incense was given to Him to offer with the prayers of all the saints upon the golden altar which was before the throne"

So here we have the connection made between an angel offering the prayers and incense, as we see the elders also do.

Again, allow me to repeat..... In God’s creation, angels are the most ancient ones. In the Bible there are different types of elders: the elders of the Israelites, the elders of the churches, and, as here, the elders of the angels. The elders of the angels are the elders of the whole creation of God. That they sit on thrones with golden crowns on their heads indicates that they must be the rulers of the universe until the millennial kingdom, when the authority to rule the earth will be given to the overcoming saints (Heb. 2:5-9; Rev. 2:26-27; 20:4). The white garments with which they are clothed reveal that these angelic elders are sinless, having no need of the washing by the blood of the Lamb as do the redeemed saints (7:14).

These twenty-four elders are clothed in white garments and have golden crowns on their heads. That they are clothed in white garments and have “a harp and golden bowls full of incense†(5:8) indicates that now they are also priests before God, whereas, in the millennial kingdom, the reigning overcomers will be the priests of God and of Christ (20:6). These twenty-four angels must be the universal priests. Their golden crowns indicate that they are also ruling ones. They are priests serving God and kings reigning over His creation. Before the creation of man, God had the leading angels as His priests and ruling instruments. According to Ezekiel 28, before Satan fell, he was such a one. He was God’s priest and also a king. Even when the Devil, Satan, tempted the Lord Jesus, showing Him “all the kingdoms of the inhabited earth in a moment of time,†he said, “To You I will give all this authority and their glory, because to me it has been delivered, and to whomsoever I want I give it†(Luke 4:5-6). The world was given him before the Adamic age. Thus, there was an age during which God gave authority to Satan, making him a king to reign over that universe. Likewise, these twenty-four elders were God’s priests and kings.

The number of the angelic elders, twenty-four, is composed of two times twelve. Twelve is the number of the completion of God’s administration (Matt. 19:28). David divided both the priests and the Levites into twenty-four groups (1 Chron. 24 and 25) to carry out God’s administrative service. The number twenty-four indicates that, before the church is installed to replace them, the angelic elders are the ones who carry out God’s administration. Twelve times two signifies strengthening by doubling, indicating that the divine administration carried out by the angelic elders is strong.



Otrthodox, for the sake of digestion, I’m going to stop here.

I believe I have fully revealed why these “elders†cannot be men, and, although there is no exact scripture that says so, why I believe we can be confident that they are angels. There are set ways and principles in God economy and His administration of it, and one of these set ways is found in the matter of eldership. The only valid conclusion is that among angels there must be an eldership, and that given this, and the scriptures I’ve presented, we can be fairly confident that the elders in question are in fact angels.


I’ll respond to the rest of your post below.

In love,
cj
 
Heidi said:
Bowing down to pray to any human being, dead or alive, is idol worship, period. That's why the OT prophets wouldn't even bow down to kings. They obeyed every other order from the king except to bow down and pray to him. You have a lot to learn, Orthodox.
Indeed, we all could learn from scripture from now until eternity- it contains the mysteries and wisdom of God. I include myself in the "we."

In the process of learning, here is a scripture that I was reading this morning:
after having wrestled God all night, and having wrestled and received God's blessing
Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
This is in keeping with Near Eastern custom

Then, Joseph, child of Jacob- now known as Israel- had the following dream: Genesis 37:7
There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf."
vs 9
Now he had still another dream, and related it to his brothers, and said, "Lo, I have had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me."
But these were not just dreams, but came to pass in Genesis 43:6
And when Joseph came home, they brought him the present which [was] in their hand into the house, and bowed themselves to him to the earth.
In none of these cases were these giving worship, but rather, homage.

Now, it goes without saying that Elijah would not bow down to Jezebel. One has no business bowing down to unrighteousness.

At the beginning of Lent, each of us Orthodox bows before each other, paying honor to Christ wihin each other, and ask forgiveness of each other. When I bow before my wife and children, each one at a time, and touch the ground before them, and ask their forgiveness, it is deeply moving, and true- the Holy Spirit is within them.
I assure you, when I asked my wife to marry me, I hit my knee also. :)

Finally, I do not worship anyone other than God. I do, however, esteem many, some who are still here with us, some who who have entered eternity.

Again, Heidi, do you have a specific scripture to debate, or are you content to argue your misunderstanding of our customs??

Just wondering.
 
So again, Orthodox, why don't you bow down to me? According to scripture, I'm a saint.

Bowing down to someone or something implies reverence & submission. So bow down to me. This is how absurd your praying to people is. You are also judging people. So 2 things you do that are anti-Christian; worshipping & praying to people, & judging people. But if you had the Holy Spirit in you, you wouldn't think of treating any human being the way you treat God!

The definition of prayer in the Oxford American Dictionary is; "A solemn request or thanksgiving to God or an object of worship." Once again, people worship is worshipping false idols & that is what God is punishing the Jews for to this day. But you could care less.

So conversing with someone who calls himself a Christian yet treats people the same way he treats God is conversing with a wolf in sheep's clothing. At least pagans don't pray to the objects they worship!
 
Heidi said:
So again, Orthodox, why don't you bow down to me? According to scripture, I'm a saint.
You ask a very good question that I will contemplate.

Heidi said:
Bowing down to someone or something implies reverence & submission.
The first part of your statement is correct, the second implies more than proskeneo implies.
Heidi said:
So bow down to me.
This is a demand for submission, not honor or respect.

Heidi said:
This is how absurd your praying to people is.
Absurd to pay honor where it is due? I think not.

Heidi said:
You are also judging people.
We judge behavior. According to scripture, an elder who rules is worthy of double honor. How would you address that?

Heidi said:
So 2 things you do that are anti-Christian; worshipping & praying to people, & judging people. But if you had the Holy Spirit in you, you wouldn't think of treating any human being the way you treat God!
Based upon your opinion and presumption of what I do or don't do, you conclude that I have not the Holy Spirit. What was it that you were saying about me judging people?

Heidi said:
The definition of prayer in the Oxford American Dictionary is; "A solemn request or thanksgiving to God or an object of worship."
Merriam Webster online
Main Entry: pray
Pronunciation: 'prA
Function: verb
Etymology: Middle English, from Old French preier, from Latin precari, from prec-, prex request, prayer; akin to Old High German frAgEn to ask, Sanskrit prcchati he asks
transitive senses
1 : ENTREAT, IMPLORE -- often used as a function word in introducing a question, request, or plea <pray be careful>
2 : to get or bring by praying
intransitive senses
1 : to make a request in a humble manner
2 : to address God or a god with adoration, confession, supplication, or thanksgiving

Apparently, you've excised the transitive sense from your definition, Heidi- which essentially, irrevocably proves your intent to define what I do.

Heidi said:
Once again, people worship is worshipping false idols & that is what God is punishing the Jews for to this day. But you could care less
.
Actually, I'm quite concerned for the Jews. From them came salvation, according to Jesus Christ, and to them it shall come, according to Paul. Their worship is not of idols nor people, but of an incomplte view of God- from the Christian perspective.

Heidi said:
So conversing with someone who calls himself a Christian yet treats people the same way he treats God is conversing with a wolf in sheep's clothing. At least pagans don't pray to the objects they worship!
You have the option of not conversing with me, Heidi, just as you have the option to end the personal attacks. It's up to you.
 
Again, Orthodox, your post shows that you give credit to men for everything good in them instead of to God alone. This is the antithesis of Christianity & shows a complete lack of faith in the power of God. He alone is responsible for the good in people & in the world. It's people like you who will be in danger of being deceived by the anti-Christ. But those who only worship God can never be deceived by the anti-Christ because we don't bow down to people, only to God. And since you don't understand the sovereignty and power of God, and that he alone is almighty, you have nothing further to say that could possibly interest me.
 
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